Daniel 4:27
Wherfore, O king, let my counsel be acceptable vnto thee, and breake of thy sinnes by righteousnesse, and thyne iniquities by mercie towarde the poore: lo, let there be a healing of thyne errour.
Wherfore, O king, let my counsel be acceptable vnto thee, and breake of thy sinnes by righteousnesse, and thyne iniquities by mercie towarde the poore: lo, let there be a healing of thyne errour.
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28 All these thinges touche the king Nabuchodonozor.
22 It is thou, O king, whiche are great and mightie, for thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy dominion to the endes of the earth.
23 But wheras the king saw a watcher, and a holy one that came downe from heauen, and sayd, Hewe downe the tree, & destroy it, yet leaue the stumpe of the rootes therof in the earth, and with a band of iron & brasse binde it among the grasse of the fielde, & let it be wet with the dewe of the heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him:
24 This O king is the interpretation, yea it is ye very decree of hym that is hyghest of al, and it toucheth my lord the king.
25 Thou shalt be cast out from men, and thy dwelling shalbe with the beastes of the fielde: with grasse shalt thou be fed like oxen, thou must be wet with the deawe of the heauen, yea seue times shall passe ouer thee, till thou knowe that the hyghest hath power ouer the kingdome of men, & geueth it to whom he list.
26 Moreouer, where as it was sayd, that the stumpe of the roote of the tree should be left still: it betokeneth, that thy kingdome shall remayne whole vnto thee, after thou hast learned to knowe that the power commeth from heauen.
30 And the king spake, & sayd: Is not this great Babylon that I haue buylt for the house of the kingdome by the might of my power, and for the honour of my maiestie?
31 Whyle these wordes were yet in the kinges mouth, there fell a voyce from heauen, saying: O king Nabuchodonozor, to thee be it spoken, Thy kingdome is departed from thee,
32 And thou shalt be cast out of mens companie, thy dwelling shalbe with the beastes of the fielde: so that thou shalt eate grasse like oxen, and seuen times shal passe ouer thee, vntil thou knowest that the hyghest hath power vpon the kingdome of men, and geueth it vnto whom it pleaseth hym.
34 When this time was past, I Nabuchodonozor lift vp myne eyes vnto heauen, and mine vnderstanding was restored vnto me: then gaue I thankes vnto the highest, I magnified & praysed hym that liueth for euermore, whose power is an euerlasting power, and his kingdome is from one generatio to another.
1 Nabuchodonozor king, vnto all people, natios, and languages that dwel vpon the whole earth, peace be multiplied among you.
5 In the very same houre there appeared fingers of a mans hande wryting right ouer against the candlesticke vpon the plaster of the wall of the kinges palace, and the king sawe the knockles of the hande that wrote.
6 Then chaunged the king his countenaunce, & his thoughtes troubled hym, so that the ioyntes of his loynes were loosed, and his knees smote one against the other.
7 Wherfore the king cryed mightyly, that they should bring the soothsayers, Chaldees, & wysardes: the king spake also to the wise men of Babylon, & said, Who so can reade this wryting, & shewe me the interpretation thereof, shalbe clothed with purple, and haue a cheyne of golde about his necke, and shalbe the third ruler in the kingdome.
36 At the same time was myne vnderstanding geuen me againe, and I was restored to the honour of my kingdome, my glorie and my beautie was restored vnto me, & my counsellers and princes sought vnto me, and I was established in my kingdome, & my glorie was augmented towarde me.
37 Now therfore I Nabuchodonozor prayse, and extol, & magnifie the king of heauen, whose workes are all trueth, & his wayes iudgement, and those that walke in pryde he is able to abase.
28 But there is a God in heauen that reuealeth secretes, & sheweth the king Nabuchodonozor what is for to come in the latter dayes. Thy dreame and that whiche thou hast seene in thyne head vpon thy bed, is this.
29 O king, when thou wast in thy bed, thoughtes came into thy mynde what should come hereafter: so he that is the opener of misteries, telleth thee what is for to come.
30 As for me, this secrete is not shewed me for any wysdome that I haue more then any other liuing: but onely that I might shew the king the interpretation, and that thou mightest knowe the thoughtes of thyne owne heart.
31 Thou king sawest, and beholde, there was a great image: this great image whose brightnesse was excellent, stoode before thee, and the fourme therof was terrible.
16 Then hearde I of thee that thou couldest shewe interpretations, and dissolue doubtes: nowe if thou canst reade his writing, & shew me the meaning therof, thou shalt be clothed with purple, and haue a cheyne of gold about thy necke, & be the thirde ruler in the kingdome.
17 Then Daniel aunswered, and sayd before the king, As for thy rewardes, kepe them to thy selfe, and geue thy giftes to another: yet I wil reade the writing vnto the king, and shewe him the interpretation.
18 O thou king, the most high god gaue vnto Nabuchodonozor thy father a kingdome, and maiestie, and honour, & glorie.
14 And cryed mightily, saying thus: Hew downe the tree, breake of his braunches, shake of his leaues, & scatter his fruite abroade: that the beastes may get them away from vnder hym, and the foules from his braunches.
15 Neuerthelesse, leaue the stumpe of his rootes still in the earth, and with a band of iron and brasse binde it among the grasse of the fielde, & let it be wet with the deawe of heauen, and let his portion be with the beastes among the grasse of the fielde.
16 Let his heart be chaunged from mans nature and let a beastes heart be geued vnto hym, and let seuen times be passed ouer hym.
17 This sentence is according to the decree of the watchers, and the request according to the word of the holy ones: because liuing men should knowe that the hyghest hath power ouer the kingdome of men, and geueth it to whom it liketh hym, and setteth vp ouer it the basese among men.
18 This is the dreame that I king Nabuchodonozor haue seene: therfore thou, O Baltassar, declare the interpretation therof, forsomuch as al the wyse men of my kingdome are not able to shewe me what it meaneth: but thou canst do it, for the spirite of the holy gods is in thee.
19 Then Daniel, whose name was Baltassar, held his peace by the space of one houre, and his thoughtes troubled him. So the king spake, and sayde, O Baltassar, let neither the dreame nor the interpretation thereof trouble thee. Baltassar aunswered, saying: O my Lord, this dreame be to them that hate thee, & the interpretation therof to thyne aduersaries.
20 As for the tree that thou sawest, which was great and mightie, whose heyght reached vnto the heauen, and the sight therof through all the world,
10 Now the queene by reason of the talke of the king & his princes, came into the banket house: and the queene spake, and sayde, O king, lyue for euer: let not thy thoughtes trouble thee, and let not thy countenaunce be chaunged.
11 There is a man in thy kingdome that hath the spirite of the holy Gods within him: & in the dayes of thy father, light, and vnderstanding, & wysdome, like the wysedome of the gods, was founde in hym, whom the king Nabuchodonozor thy father, the king I say thy father made chiefe of the wyse men, soothsayers, Chaldeans, and wysardes.
4 Beholde, I loose the bandes from thy handes this day: yf thou wilt nowe go with me vnto Babylon, vp then, for I wyll see to thee, and prouide for thee: but yf thou wylt not go with me to Babylon, then remayne here: Beholde all the lande is at thy wyll, loke where thou thinkest conuenient and good for thee to abyde, there dwell.
2 Kepe the kynges commaundement, namely for the oth that thou hast made vnto God for the same.
18 That they shoulde beseche the God of heauen for grace in this secrete, that Daniel and his felowes, with other such as were wyse in Babylon, perished not.
45 Like as thou sawest that without any handes there was cut out of the mount a stone, whiche brake the iron, the brasse, the clay, the siluer and gold in peeces: so the great God hath shewed the king what shall come to passe after this: This is a true dreame, & the interpretation of it is sure.
23 Whatsoeuer also is by the commaundement of the God of heauen, let the same be done without any delay for the house of the God of heauen, that he be not wroth against the realme, & against the king and his children.
7 All the rulers of thy kingdome, the officers and gouernours, the counsellers and dukes, haue consulted together to make a decree for the king, & to establish a statute, That who so desireth any petition either of any god or man within these thirtie dayes, except of thee O king, he shalbe cast into the lions denne.
9 O Baltassar, thou prince of wyse men, forsomuch as I knowe that thou hast the spirite of the holy gods, & no secrete troubleth thee: tell me therefore the visions of my dreame that I haue seene, and the interpretation therof.
10 Thus were the visions of my head vpon my bed: And behold, I saw a tree in the mids of the earth, and the heyght therof was great,
4 I Nabuchodonozor beyng at rest in my house, and florishing in my palace,
36 This is the dreame: and now will we shew before the king what it meaneth.
37 O king, thou art a king of kinges: for the God of heaue hath geuen vnto thee a kingdome, power, strength, & glorie.
50 And be mercyfull vnto thy people that haue sinned against thee, and vnto all their iniquities wherby they haue done wickedly against thee, & get thou them the fauour of those whiche led them away captiue, that they may haue compassion on them.
3 Beholde, thou thinkest thy selfe wyser then Daniel, that there is no secretes hyd from thee.
27 THECEL, thou art wayed in the balauce, and art founde wanting.
28 PHERES, thy kingdome is deuided, and geuen to the Medes, and Perses.
5 The king aunswered and sayde to the Chaldeans, The thing is gone fro me: If ye will not make me vnderstand the dreame with the interpretation therof, ye shall be drawne in peeces, & your houses made a lakes.
22 Take heede now that ye be not negligent to do this: for why should the king haue harme there through?
18 O my God, encline thyne eare & hearken, open thyne eyes, beholde howe we be desolated, yea and the citie also which is called after thy name: for we do not present our prayers before thee in our owne righteousnes, but in thy great mercies.