Daniel 5:26
Now the interpretation of the thing is this: MENE, God hath numbred thy kingdome, and brought it to an ende.
Now the interpretation of the thing is this: MENE, God hath numbred thy kingdome, and brought it to an ende.
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22And thou his sonne, O Balthasar, hast not submitted thyne heart, though thou knewest all these thinges:
23But hast lift vp thy selfe against the Lorde of heauen, so that the vessels of his house were brought before thee, that thou and thy princes, with thy wyues and concubines, might drinke wine thereout: and thou hast praysed the gods of siluer and golde, of brasse and iron, of wood and stone, which neither see, heare, nor vnderstand: As for the God in whose hande consisteth thy breath and all thy wayes, thou hast not glorified him.
24Then was the knockles of the hand sent from him, and hath written this writing.
25And this the writing that he hath writte: MENE MENE, THECEL, VPHARSIN.
27THECEL, thou art wayed in the balauce, and art founde wanting.
28PHERES, thy kingdome is deuided, and geuen to the Medes, and Perses.
22It is thou, O king, whiche are great and mightie, for thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy dominion to the endes of the earth.
23But wheras the king saw a watcher, and a holy one that came downe from heauen, and sayd, Hewe downe the tree, & destroy it, yet leaue the stumpe of the rootes therof in the earth, and with a band of iron & brasse binde it among the grasse of the fielde, & let it be wet with the dewe of the heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him:
24This O king is the interpretation, yea it is ye very decree of hym that is hyghest of al, and it toucheth my lord the king.
25Thou shalt be cast out from men, and thy dwelling shalbe with the beastes of the fielde: with grasse shalt thou be fed like oxen, thou must be wet with the deawe of the heauen, yea seue times shall passe ouer thee, till thou knowe that the hyghest hath power ouer the kingdome of men, & geueth it to whom he list.
26Moreouer, where as it was sayd, that the stumpe of the roote of the tree should be left still: it betokeneth, that thy kingdome shall remayne whole vnto thee, after thou hast learned to knowe that the power commeth from heauen.
27Wherfore, O king, let my counsel be acceptable vnto thee, and breake of thy sinnes by righteousnesse, and thyne iniquities by mercie towarde the poore: lo, let there be a healing of thyne errour.
28All these thinges touche the king Nabuchodonozor.
5In the very same houre there appeared fingers of a mans hande wryting right ouer against the candlesticke vpon the plaster of the wall of the kinges palace, and the king sawe the knockles of the hande that wrote.
6Then chaunged the king his countenaunce, & his thoughtes troubled hym, so that the ioyntes of his loynes were loosed, and his knees smote one against the other.
36This is the dreame: and now will we shew before the king what it meaneth.
37O king, thou art a king of kinges: for the God of heaue hath geuen vnto thee a kingdome, power, strength, & glorie.
31Whyle these wordes were yet in the kinges mouth, there fell a voyce from heauen, saying: O king Nabuchodonozor, to thee be it spoken, Thy kingdome is departed from thee,
32And thou shalt be cast out of mens companie, thy dwelling shalbe with the beastes of the fielde: so that thou shalt eate grasse like oxen, and seuen times shal passe ouer thee, vntil thou knowest that the hyghest hath power vpon the kingdome of men, and geueth it vnto whom it pleaseth hym.
15Now haue there ben brought before me wyse men and soothsayers to reade this wryting, and to shewe me the interpretation therof: but they could not declare the interpretation of the thing.
16Then hearde I of thee that thou couldest shewe interpretations, and dissolue doubtes: nowe if thou canst reade his writing, & shew me the meaning therof, thou shalt be clothed with purple, and haue a cheyne of gold about thy necke, & be the thirde ruler in the kingdome.
17Then Daniel aunswered, and sayd before the king, As for thy rewardes, kepe them to thy selfe, and geue thy giftes to another: yet I wil reade the writing vnto the king, and shewe him the interpretation.
18O thou king, the most high god gaue vnto Nabuchodonozor thy father a kingdome, and maiestie, and honour, & glorie.
28But there is a God in heauen that reuealeth secretes, & sheweth the king Nabuchodonozor what is for to come in the latter dayes. Thy dreame and that whiche thou hast seene in thyne head vpon thy bed, is this.
29O king, when thou wast in thy bed, thoughtes came into thy mynde what should come hereafter: so he that is the opener of misteries, telleth thee what is for to come.
30As for me, this secrete is not shewed me for any wysdome that I haue more then any other liuing: but onely that I might shew the king the interpretation, and that thou mightest knowe the thoughtes of thyne owne heart.
31Thou king sawest, and beholde, there was a great image: this great image whose brightnesse was excellent, stoode before thee, and the fourme therof was terrible.
32This images head was of fine gold, his brest and armes of siluer, his belly and his thighes of brasse.
19And he saide, Beholde, I wyll shewe thee what shalbe in the last wrath: for in the time appoynted it shalbe fulfilled.
30The very same night was Balthasar the king of the Chaldees slaine.
5The king aunswered and sayde to the Chaldeans, The thing is gone fro me: If ye will not make me vnderstand the dreame with the interpretation therof, ye shall be drawne in peeces, & your houses made a lakes.
17This sentence is according to the decree of the watchers, and the request according to the word of the holy ones: because liuing men should knowe that the hyghest hath power ouer the kingdome of men, and geueth it to whom it liketh hym, and setteth vp ouer it the basese among men.
18This is the dreame that I king Nabuchodonozor haue seene: therfore thou, O Baltassar, declare the interpretation therof, forsomuch as al the wyse men of my kingdome are not able to shewe me what it meaneth: but thou canst do it, for the spirite of the holy gods is in thee.
28Hitherto the ende of the wordes: I Daniel had many cogitations which troubled me, & my coutenauce chaunged in me: but the wordes I kept still in my heart.
26But the iudgement shall sit, and they shall take away his dominion, to consume and destroy it vnto the ende.
45Like as thou sawest that without any handes there was cut out of the mount a stone, whiche brake the iron, the brasse, the clay, the siluer and gold in peeces: so the great God hath shewed the king what shall come to passe after this: This is a true dreame, & the interpretation of it is sure.
8Upon this came al the kinges wise men, but they coulde neither reade the wryting, nor shewe the king the interpretation.
9Then was king Balthasar greatly troubled, and his countenaunce was chaunged in him, and his princes were astonied.
10Now the queene by reason of the talke of the king & his princes, came into the banket house: and the queene spake, and sayde, O king, lyue for euer: let not thy thoughtes trouble thee, and let not thy countenaunce be chaunged.
39After thee shall arise another kingdome inferior to thee, & another third kingdome shalbe of brasse, whiche shall beare rule ouer all the earth.
23And in the ende of their kingdome, when the wicked are come to the full, a king of a fierce countenaunce, and vnderstanding harde sentences, shall stand vp.
9Therfore if ye wil not tel me the dreame, this is your only purpose, ye haue prepared liyng & corrupt wordes to speake before me, til the time be chaunged: therfore tell me the dreame, that I may knowe that ye can declare me the interpretation therof.
13But go thou thy way tyll the ende be, for thou shalt rest, and stande vp in thy lot at the ende of the dayes.
13O thou that dwellest by the great waters, O thou that hast so great treasure and riches, thine ende is come, and the reckenyng of thy wynnynges.
6Therfore made I a decree, that they shoulde bring all the wyse men of Babylon before me, that they might declare vnto me the interpretatio of the dreame.
26And the vision of the euening and the morning, which is declared, is true: therfore seale thou vp the vision, for it shalbe after many dayes.
26Then aunswered the king and sayd vnto Daniel, whose name was Baltassar: Art thou able to shewe me the dreame which I haue seene, and the interpretation therof?
14And I am come to shew thee what shall come vnto thy people in the latter dayes: for it wyll be long yet or the vision be fulfilled.
26My commaundement is in all my dominion and kingdome, that men feare and stand in awe of Daniels God: for he is the liuing God which abideth euer, his kindgome shall not fayle, and his power is euerlasting.
24Seuetie weekes are determined ouer thy people, & ouer thy holy citie, to finish the wickednes, and to seale vp ye sinnes, and to reconcile the iniquitie, & to bring in euerlasting righteousnes, to seale vp the vision and prophecie, & to annoynt the most holy.