James 1:24

Bishops' Bible (1568)

For he hath considered hym selfe, and is gone his wayes, & hath forgotten immediatly what his fashion was.

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Referenced Verses

  • 2 Pet 3:11 : 11 Seyng then that all these thynges shall perisshe, what maner persons ought ye to be in holy conuersation and godlynesse:
  • Judg 8:18 : 18 And then sayde he vnto Zebah and Zalmana: What maner of men were they whom ye slue at Thabor? And they aunswered: The lykenesse of thee and them is al one, eue after the fashion of the children of a kyng.
  • Matt 8:27 : 27 But the men marueyled, saying: What maner of man is this, that both wyndes and sea obey hym?
  • Luke 1:66 : 66 And all they that hearde them, layde them vp in their heartes, saying: What maner of chylde shall this be? And the hande of the Lorde was with hym.
  • Luke 7:39 : 39 When the pharisee which had bydden hym, sawe, he spake within hym selfe, saying: If this man were a prophete, he woulde surely knowe who, & what maner of woman this is, that touched hym, for she is a sinner.
  • 1 Thess 1:5 : 5 For our Gospell came not vnto you in worde only, but also in power, and in the holy ghost, and in much certayntie, as ye knowe after what maner we were among you for your sake.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 1:22-23
    2 verses
    85%

    22And be ye doers of the worde, and not hearers only, deceauyng your owne selues.

    23For yf any be a hearer of the worde, and not a doer, he is lyke vnto a man beholdyng his bodyly face in a glasse:

  • Jas 1:25-26
    2 verses
    81%

    25But who so loketh in the perfect lawe of libertie, and continueth therin he being not a forgetfull hearer, but a doer of the worke, shalbe blessed in his deede.

    26If any man among you seeme to be deuout, and refrayneth not his tongue, but deceaueth his owne heart, this mans deuotion is vayne.

  • Gal 6:3-4
    2 verses
    74%

    3For if any man seeme to him selfe that he is somewhat, when he is nothyng, the same deceaueth hymselfe in his owne fansie.

    4But let euery man proue his owne worke, & then shall he haue reioyceyng only in his owne selfe, and not in another.

  • 9But he that lacketh these thynges, is blynde, and can not see farre of, & hath forgotten that he was purged from his olde sinnes.

  • Ps 36:2-3
    2 verses
    71%

    2For he flattereth him selfe in his owne sight: so that his iniquitie is found worthy of hatred.

    3The wordes of his mouth are vnrighteous and full of deceipt: he hath left of to behaue him selfe wisely & to do good.

  • 4Man is lyke a thyng of naught: his dayes be lyke a shadowe that passeth away.

  • 21For euery mans wayes are open in the sight of the Lord, and he pondereth all their goynges.

  • 11He sayeth in his heart, tushe, the Lord hath forgotten: he hydeth away his face, and he wyll neuer see it.

  • 3Why seest thou a mote in thy brothers eye, but perceiuest not the beame that is in thyne owne eye?

  • 18Let no man deceaue him selfe. Yf any man among you seeme to be wise in this worlde, let hym be a foole, that he may be wyse.

  • 16Then shouldest thou forget thy miserie, and thinke no more vpon it, then vpon the waters that runne by.

  • 24The Lord ordereth euery mans goinges: how can a man then vnderstand his owne way?

  • Jas 1:7-8
    2 verses
    69%

    7Neither let that man thynke that he shall receaue any thyng of the Lorde.

    8A double mynded man, is vnstable in all his wayes.

  • 21For his eyes loke vpon the wayes of man, and he seeth all his goinges.

  • 12If thou seest a man that is wise in his owne conceipt: there is more hope in a foole, then in hym.

  • 41And why seest thou a moate in thy brothers eye: but considerest not the beame that is in thyne owne eye?

  • 27A respect hath he vnto men, let man then say, I haue offended, I did vnrighteously, & it hath done me no good:

  • 6He shalbe like the heath that groweth in wildernesse: As for the good thyng that is for to come, he shall not see it, but dwell in a drye place of the wildernesse, in a salt and vnoccupied lande.

  • Job 36:24-25
    2 verses
    68%

    24Remember that thou do magnifie his worke which men do praise,

    25All men see it, yea men do beholde it a farre of.

  • 25For what auauntageth it a man yf he wynne the whole worlde, and lose hym selfe, or runne in daunger of hym selfe?

  • 6Truely man walketh in a vayne shadowe, truely he and all his do disquiet them selues in vayne: he heapeth vp riches, & can not tel who shal vse them.

  • Jas 1:10-11
    2 verses
    68%

    10Agayne, the riche, in that he is made lowe: Because as the flowre of the grasse he shall passe away.

    11For the sunne hath rysen with heate, and the grasse hath withered, and his flowre hath fallen away, & the beautie of the fashion of it hath perished: So also shall the ryche man fade away in his wayes.

  • 11For it is he that knoweth vayne men, he seeth their wickednesse also, shoulde he not then consider it?

  • 4Either if a soule sweare, and pronounceth with his lippes to do euill or to do good, whatsoeuer it be that a man shall pronounce with an othe, and the thyng be hyd from hym, and commeth to the knowledge of it, and hath offended in one of these:

  • 22Ceasse therfore from man in whose nosethrilles there is breath: for wherin is he to be accompted of?

  • 7For as though he thought it in his heart, he saith, eate and drinke: where as his heart is not with thee.

  • 11Many thinges there be that encrease vanitie, and what hath a man els?

  • 24For all fleshe is as grasse, and all the glorie of man, is as the flowre of grasse. The grasse withereth, and the flowre falleth away:

  • 1Who so hath an earnest desire to wysdome he will sequester him selfe to seeke it, and occupie him selfe in all stedfastnesse & sounde doctrine.

  • 12A wyse man seing the plague, wyll hide hym selfe: as for fooles they go on styll and suffer harme.

  • 67%

    15An ignorant body beleueth euery worde: but who so hath vnderstanding, loketh well to his goynges.

    16A wyse man feareth, and departeth from euyll: but the foole is angry, and counteth hym selfe sure.

  • 32This I sawe, and considered it well: I looked vpon it, and toke it for a warning.

  • 14It is naught, it is naught (saith he that byeth): but when he commeth to his owne house, then he boasteth of his peny worth.

  • 14And yet can not ye tel what shall happen on the morowe. For what thyng is your lyfe? It is euen a vapour, that appeareth for a litle tyme, and then he vanisheth away.

  • 3The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.

  • 18Lest the Lorde when he seeth it be angry, and turne his wrath from hym vnto thee.

  • 11The riche man thinketh hym selfe to be wise: but the poore that hath vnderstandyng can perceaue hym well inough.

  • 3A foole wyll shewe him selfe when he goeth by the way, yet thinketh he that euery man doth as foolishly as him self.

  • 2For in many thynges we sinne all. If a man sinne not in word, the same is a perfect man, and able also to bridle all the body.

  • 4Loke not euery man on his owne thynges, but euery man also on the thynges of others.

  • 14Nowe if this man get a sonne also, that seeth all his fathers sinnes whiche he hath done, and feareth, neither doth suche like:

  • 13He that hydeth his sinnes, shall not prosper: but whoso knowledgeth them and forsaketh them, shall haue mercy.