James 1:26
If any man among you seeme to be deuout, and refrayneth not his tongue, but deceaueth his owne heart, this mans deuotion is vayne.
If any man among you seeme to be deuout, and refrayneth not his tongue, but deceaueth his owne heart, this mans deuotion is vayne.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27Pure deuotion and vndefyled before God and the father, is this: To visite the fatherlesse and widdowes in their aduersitie, and to kepe hymselfe vnspotted of the worlde.
19Wherfore my deare brethre, let euery man be swyft to heare, slowe to speake, slowe to wrath.
20For the wrath of man, worketh not that which is ryghteous before God.
21Wherfore, lay apart all filthinesse, and superfluitie of maliciousnes, and receaue with mekenesse, the worde that is graffed in you, which is able to saue your soules.
22And be ye doers of the worde, and not hearers only, deceauyng your owne selues.
23For yf any be a hearer of the worde, and not a doer, he is lyke vnto a man beholdyng his bodyly face in a glasse:
24For he hath considered hym selfe, and is gone his wayes, & hath forgotten immediatly what his fashion was.
25But who so loketh in the perfect lawe of libertie, and continueth therin he being not a forgetfull hearer, but a doer of the worke, shalbe blessed in his deede.
2For in many thynges we sinne all. If a man sinne not in word, the same is a perfect man, and able also to bridle all the body.
3Beholde, we put bittes in the horses mouthes, that they may obey vs, and we turne about all the body of them:
3For if any man seeme to him selfe that he is somewhat, when he is nothyng, the same deceaueth hymselfe in his owne fansie.
6From the whiche thynges, some hauyng erred, haue tourned vnto vayne ianglyng:
13Who is a wise man, and endued with knoweledge among you? let him shewe his workes out of good conuersation with mekenesse of wisdome.
14But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth.
4Either if a soule sweare, and pronounceth with his lippes to do euill or to do good, whatsoeuer it be that a man shall pronounce with an othe, and the thyng be hyd from hym, and commeth to the knowledge of it, and hath offended in one of these:
5Euen so the tongue is a litle member also, & boasteth great thynges. Beholde how great a matter a litle fire kindleth.
6And the tongue is fyre, euen a worlde of wickednesse. So is the tongue set among our members, that it defileth the whole body, and setteth on fyre the course of nature, & it is set on fyre of hell.
18Let no man deceaue him selfe. Yf any man among you seeme to be wise in this worlde, let hym be a foole, that he may be wyse.
20But wylt thou knowe, O thou vayne man, that that fayth which is without workes, is dead?
4A wholsome tongue is a tree of lyfe: but the frowardnesse therof doth make sad the spirite.
15Unto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuyng, is nothyng pure, but euen the mynde and conscience of them is defyled.
16They confesse that they knowe God: but with workes they denie hym, seyng they are abhominable and disobedient, and vnto euery good worke reprobate.
10For he that doeth long after lyfe, and loueth to see good dayes, let hym refrayne his tongue from euyll, and his lippes, that they speake no guyle.
5If any of you lacke wisdome, let him aske of God, that geueth to all men indifferentlie, and casteth no man in the teeth: and it shalbe geuen hym.
7Neither let that man thynke that he shall receaue any thyng of the Lorde.
8A double mynded man, is vnstable in all his wayes.
10Out of one mouth proceadeth blessing and cursing. My brethren, these thynges ought not so to be.
23Who so kepeth his mouth and his tongue, the same kepeth his soule from troubles.
13Kepe thy tongue from euill: and thy lippes that they speake no guyle.
8But the tongue can no man tame, it is an vnruly euyll, full of deadly poyson.
5Hauyng a fourme of godlynesse, but denying the power therof: turne away from these.
14What profiteth it my brethren, though a man say he hath fayth, and hath not deedes? Can fayth saue hym?
36But I say vnto you, of euery idell worde that men shall speake, they shall geue accompt therof, in the day of iudgment.
3The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.
6Let no man deceaue you with vayne wordes: For, because of such thynges commeth the wrath of God vppon the chyldren of disobedience.
3The wordes of his mouth are vnrighteous and full of deceipt: he hath left of to behaue him selfe wisely & to do good.
11Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.
1A man may wel purpose a thyng in his heart: but the aunswere of the tongue commeth of the Lorde.
16But prophane voyces of vanitie passe ouer: For they wyll encrease vnto greater vngodlynesse.
19Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.
17Euen so, fayth, yf it haue not deedes, is dead in it selfe:
38But yf any man be ignoraunt, let hym be ignoraunt.
2The tongue of such as be wise vseth knoweledge aryght: as for a foolishe mouth it babbleth out nothyng but foolishnesse.
20Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.
1Better is the poore that liueth godly, then he that abuseth his lippes, and is a foole.
22Euen ye which haue purified your soules through the spirite in obeying the trueth, with brotherly loue vnfayned, see that ye loue one another with a pure heart feruentlye:
19So doth a dissembler with his neighbour, and saith, am not I in sport?
16Do not erre my deare brethren.
8If we say that we haue no sinne, we deceaue our selues, and the trueth is not in vs.
4He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,