James 3:11

Bishops' Bible (1568)

Doth a fountayne sende foorth at one place, sweete water, and bitter also?

Additional Resources

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 3:12-14
    3 verses
    88%

    12Can the fygge tree, my brethren, beare oliue beries? either a vine beare figges? So can no fountayne geue both salt water and freshe also.

    13Who is a wise man, and endued with knoweledge among you? let him shewe his workes out of good conuersation with mekenesse of wisdome.

    14But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth.

  • Jas 3:8-10
    3 verses
    84%

    8But the tongue can no man tame, it is an vnruly euyll, full of deadly poyson.

    9Therwith blesse we God the father: and therwith curse we men, which are made after the similitude of God.

    10Out of one mouth proceadeth blessing and cursing. My brethren, these thynges ought not so to be.

  • 4The wordes of a wyse mans mouth are lyke deepe waters: and the well of wisdome is like a full streame.

  • Prov 5:15-16
    2 verses
    73%

    15Drinke of the water of thyne owne well, and of the riuers that runne out of thyne owne spring.

    16Let thy welles flowe out abrode, that there may be riuers of waters in the streates:

  • 26A righteous man fallyng downe before the vngodly, is like a troubled wel, and a spring that is corrupted.

  • 71%

    33Either make the tree good, and his fruite good: or els make the tree euyll, and his fruite euyll. For the tree, is knowen by his fruite.

    34O generation of vipers, howe can ye speake good thynges, when ye your selues are euyll? For out of the aboundauce of the heart, the mouth speaketh.

    35A good man, out of the good treasure of the heart, bryngeth foorth good thynges: And an euyll man, out of euyll treasure, bryngeth foorth euyll thynges.

  • 14Whose mouth is full of cursyng and bytternesse.

  • Matt 7:17-18
    2 verses
    71%

    17Euen so, euery good tree, bryngeth foorth good fruite: But a corrupt tree, bryngeth foorth euyll fruite.

    18A good tree, can not bryng foorth bad fruite: neither can a bad tree, bryng foorth good fruite.

  • 15a well of gardens, a well of liuing waters which runne downe from Libanus.

  • 11The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.

  • 13For my people hath done two euils: they haue forsaken me the well of the water of lyfe, and digged them pittes, yea vile and broken pittes that can holde no water.

  • Luke 6:43-45
    3 verses
    70%

    43For it is not a good tree, that bryngeth foorth euyll fruite: Neither is that an euyll tree, that bryngeth foorth good fruite.

    44For euery tree is knowen by his fruite: for of thornes do not me gather fygges, nor of busshes, gather they grapes.

    45A good man, out of the good treasure of his heart, bringeth foorth that which is good: And an euyll man, out of the euyll treasure of his heart, bryngeth foorth that which is euyll. For of the aboundaunce of the heart, his mouth speaketh.

  • 38Out of the mouth of the most highest goeth not euyll and good?

  • 8Whiche turned the harde rocke into a standing water: and the flint stone into a springing well of waters.

  • 4A wholsome tongue is a tree of lyfe: but the frowardnesse therof doth make sad the spirite.

  • 13That thy minde is so pufte vp against God, and lettest such wordes go out of thy mouth?

  • 10Who also causeth the springes which runne betweene the hilles: to flowe into the riuers.

  • 11The woman sayth vnto hym: Syr, thou hast nothyng to drawe with, and the well is deepe: from whence then hast thou that water of lyfe?

  • 11Haue not the eares pleasure in hearing? and the mouth in tasting the thing that it eateth?

  • 7Like as a conduite spouteth out waters, so she spouteth out her wickednesse: Robberie and vnrighteousnesse is hearde in her, sorowe and woundes are euer there in my sight.

  • 7All fluddes runne into the sea, and yet is the sea it selfe not fylled: For loke vnto what place the waters runne, thence they come to flowe agayne.

  • 19Like as in one water there appeare diuers faces: euen so diuers men haue diuers heartes.

  • 33He turneth fluddes into a wildernes: and waterspringes into a drye grounde.

  • 30whether there be any vnrighteousnes in my tongue, or vayne wordes in my mouth.

  • 16Camest thou euer into the grounde of the sea, or walkedst in the lowe corners of the deepe?

  • 23And when they came to Marah, they coulde not drynke of the waters of Marah, for they were bytter: therefore the name of the place was called Marah.

  • 15Beholde, if he withholde the waters, they drye vp: yf he let them go, they destroy the earth.

  • 14The beginning of strife is, as when a man maketh an issue for water: therfore leaue of before the contention be medled with.

  • John 4:13-14
    2 verses
    68%

    13Iesus aunswered, and sayde vnto her: Whosoeuer drynketh of this water, shal thyrst agayne:

    14But whosoeuer drynketh of the water that I shall geue hym, shall neuer be more a thyrst: but the water that I shall geue him, shalbe in him a well of water, spryngyng vp into euerlastyng lyfe.

  • 16He brought running streames out of a stonie rocke: and caused waters to gushe downe, like as out of riuers.

  • 68%

    17Do not ye yet vnderstande, that whatsoeuer entreth in at the mouth, goeth into the belly, and is cast out into the draught?

    18But those thynges which proceade out of the mouth, come foorth from the heart, and they defyle the man.

  • 31The mouth of the iust wyll be talking of wisdome: but the tongue of the frowarde shall be cut out.

  • 16How much more then an abhominable and vyle man, which drincketh wickednesse like water.

  • 15A brawling woman and the roofe of the house dropping in a raynie day, may well be compared together.

  • 11May a rushe be greene without moystnesse? or may the grasse growe without water?

  • 15Takyng heede that no man fall away from the grace of God, lest any roote of bitternesse spryngyng vp, trouble you, and therby many be defyled.

  • 5Counsayle in the heart of man is like deepe water: but a man of vnderstanding wyll drawe it out.

  • 35Contrary he reduceth a wyldernes into a standing water: and a drye ground into water springes.