Luke 7:23

Bishops' Bible (1568)

And happy is he, that is not offended at me.

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Referenced Verses

  • Isa 8:14-15 : 14 For he shalbe the holy place to flee to, and stone to stumble at, the rocke to fall vpon, a snare and net to both the houses of Israel, and the inhabitours of Hierusalem: 15 And many among them shall stumble, and fall, and be broken, yea they shalbe snared and taken.
  • Matt 11:6 : 6 And happy is he that is not offended in me.
  • Matt 13:57-58 : 57 And they were offended in hym. Iesus sayde vnto them: A prophete is not without honour, saue in his owne countrey, and in his owne house. 58 And he did not many mightie workes there, because of their vnbeliefe.
  • Luke 2:34 : 34 And Simeon blessed them, & saide vnto Marie his mother: beholde, this chylde is set to be the fall & vprysyng agayne of many in Israel, & for a signe which is spoken agaynst.
  • John 6:60-66 : 60 Many therfore of his disciples, when they had hearde this, saide: This is an harde saying, who can abyde the hearyng of it? 61 Iesus knewe in hym selfe, that his disciples murmured at it, and he sayde vnto them, doth this offende you? 62 What and yf ye shall see the sonne of man ascende vp thyther where he was before? 63 It is the spirite that quickeneth, the fleshe profiteth nothyng. The wordes that I speake vnto you, are spirite and lyfe. 64 But there are some of you that beleue not. For Iesus knewe from the begynning, which they were that beleued not, and who shoulde betray hym. 65 And he sayde: Therfore saide I vnto you, that no man can come vnto me, except it were geue vnto him of my father. 66 From that time, many of his disciples wet backe, & walked no more with him.
  • Rom 9:32-33 : 32 Wherfore? Because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stumbled at the stumblyng stone, 33 As it is written: Beholde, I put in Sion a stumblyng stone, and a rocke of offence: And whosoeuer beleueth on hym, shall not be confounded.
  • 1 Cor 1:21-28 : 21 For after that the world through wisedome knewe not God, in the wisedome of God: it pleased God through foolishnesse of preachyng to saue them that beleue. 22 For the Iewes require a signe, & the Grekes seke after wisedome: 23 But we preache Christe crucified, vnto the Iewes a stumblyng blocke, and vnto the Grekes foolyshnesse: 24 But vnto them which are called both of the Iewes and Grekes we preache Christe the power of God, and the wisedome of God. 25 For the foolishnesse of God, is wiser then men, and the weakenesse of God, is stronger then men. 26 Brethren, ye see your callyng, howe that not many wise men after the fleshe, not many myghtie, not many noble are called. 27 But God hath chosen the foolyshe thynges of the worlde, to confounde the wise: And God hath chosen the weake thynges of the worlde, to confounde thynges which are myghtie: 28 And vnnoble thynges of the worlde, & thinges which are despysed, hath God chosen, yea and thinges which are not, to bryng to naught thynges that are:
  • 1 Cor 2:14 : 14 But the naturall man perceaueth not the thynges of ye spirite of God, for they are foolyshenesse vnto hym: Neither can he knowe them because they are spiritually discerned.
  • 1 Pet 2:7-8 : 7 Unto you therfore which beleue, he is precious: but vnto them whiche beleue not, the stone which the buylders refused, the same is made the head of the corner: 8 And a stone that men stumble at, and a rocke wherat they be offended, whiche stumble at the worde, and beyng disobedient, vnto the whiche thing they were euen ordeyned.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 11:5-7
    3 verses
    95%

    5The blinde receaue their sight, the halt do walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and the poore receaue the Gospell.

    6And happy is he that is not offended in me.

    7And as they departed, Iesus began to say vnto the multitude cocerning Iohn: What went ye out into the wildernesse to see? A reede shaken with the winde?

  • 1These thynges haue I sayde vnto you, because ye shoulde not be offended.

  • Matt 18:6-8
    3 verses
    75%

    6But who so shall offende one of these litle ones, which beleue in me, it were better for hym, that a myll stone were hanged about his necke, & that he were drowned in the deapth of the sea.

    7Wo vnto the worlde, because of offences. It must nedes be, that offences come: But wo to that man, by whom the offence commeth.

    8If then thy hande or thy foote offende thee, cut them of, and cast them from thee. It is better for thee to enter into lyfe, halt or maymed, rather then thou shouldest, hauyng two handes, or two feete, be cast into euerlastyng fyre.

  • Luke 17:1-2
    2 verses
    75%

    1He sayde vnto the disciples, it can not be but offences wyll come, neuerthelesse, wo vnto hym, through whom they come.

    2It were better for hym, that a mylstone were hanged about his necke, & he cast into the sea, then that he shoulde offende one of these litle ones.

  • 42And whosoeuer shall offende one of these litle ones, that beleue in me, it were better for him, if a mylstone were hanged about his necke, and he were cast into the sea.

  • 24And when the messengers of Iohn were departed, he began to speake vnto the people concernyng Iohn: What went ye out into the wildernesse for to see? a reede shaken with the wynde?

  • 22Then Iesus aunswered, and sayde vnto them: Go your way, and bryng worde agayne to Iohn, what thynges ye haue seene and hearde, howe that the blynde see, the halt go, the lepers are clensed, the deafe heare, the dead ryse agayne, to the poore is the Gospell preached,

  • 61Iesus knewe in hym selfe, that his disciples murmured at it, and he sayde vnto them, doth this offende you?

  • 33Peter aunswered, and said vnto him: though all men be offended, because of thee, yet wyll I neuer be offended.

  • 3Let vs geue none occasion of euyll in any thyng, that the ministerie be not blamed:

  • 27And Iesus sayth vnto them: All ye shalbe offended because of me this nyght. For it is written: I wyll smyte the sheepehearde, and the sheepe shalbe scattered.

  • 28But he sayde: Yea rather happy are they that heare the worde of God, and kepe it.

  • 23And he turned to his disciples, & sayde secretely: Happy are the eyes which see the thynges that ye see.

  • 11Blessed are ye, whe (men) reuyle you, and persecute (you) and, lying, shall say all maner of euyll saying agaynst you, for my sake.

  • 21Yet hath he not roote in hym selfe, but dureth for a season: for when tribulation or persecution aryseth because of the worde, by and by he is offended.

  • 29Peter sayde vnto hym: And though all men be offended, yet wyll not I.

  • 33As it is written: Beholde, I put in Sion a stumblyng stone, and a rocke of offence: And whosoeuer beleueth on hym, shall not be confounded.

  • 68%

    14And thou shalt be happy, for they can not recompence thee: For thou shalt be recompenced at the resurrection of the iust men.

    15When one of them, that sate at meate also, hearde these thynges, he sayde vnto hym: Happy is he that eateth bread in the kyngdome of God.

  • 12Then came his disciples, and sayde vnto hym: knowest thou not, that the Pharisees were offended after they hearde this saying?

  • 57And they were offended in hym. Iesus sayde vnto them: A prophete is not without honour, saue in his owne countrey, and in his owne house.

  • 17Yf ye knowe these thynges, happy are ye, yf ye do them.

  • Mark 9:39-40
    2 verses
    68%

    39But Iesus sayde, forbyd hym not: For there is no man, whiche, yf he do a miracle in my name, can lyghtly speake euyll of me.

    40For he that is not against vs, is on our part.

  • 31Then sayth Iesus vnto them: All ye shalbe offeded because of me this night. For it is written: I wyll smyte the shephearde, and the sheepe of the flocke shalbe scattered abrode.

  • 17That it might be fulfylled which was spoken by Esaias the prophete, saying:

  • 23But he turned hym about, and sayde vnto Peter: go after me Satan, thou art an offence vnto me: for thou sauerest not the thynges that be of God, but those that be of men.

  • 22Blessed shall ye be when men hate you, & seperate you from their companie and raile on you, & put out your names as an euyll thyng, for the sonne of mans sake.

  • 39For I say vnto you: ye shall not see me hencefoorth, tyll that ye say, blessed is he that commeth in the name of the Lorde.

  • 16But blessed are your eyes, for they see: and your eares, for they heare.

  • 37Whosoeuer receaueth any such a young chylde in my name, receaueth me: And whosoeuer receaueth me, receaueth not me, but hym that sent me.

  • 27And whosoeuer doth not beare his crosse, and come after me, can not be my disciple.

  • 165They that loue thy lawe shall haue great prosperitie: and nothyng shall offende them.

  • 26For whosoeuer shalbe ashamed of me, and of my wordes, of hym shall the sonne of man be ashamed, whe he commeth in his maiestie, and in the maiestie of his father, and of the holy angels.

  • 12But whosoeuer exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted.

  • 23He that is not with me, is against me: and he that gathereth not with me, scattereth abrode.

  • 29Iesus sayth vnto hym: Thomas, because thou hast seene me, thou hast beleued: Blessed are they that haue not seene, and yet haue beleued.

  • 32See that ye geue none offence, neither to the Iewes, nor yet to the Grecians, neither to the Churche of God.

  • 23And they shall say to you, See here, see there: Go not after them, nor folowe them.

  • 66%

    45And he that seeth me, seeth hym that sent me.

    46I am come a lyght into ye worlde, that whosoeuer beleueth on me, should not byde in darknesse.

  • 1Then spake Iesus to the multitudes, and to his disciples,

  • 24Therfore, whosoeuer heareth of me these sayinges, and doeth the same, I wyll lyken hym vnto a wyse man, which buylt his house vpon a rocke:

  • 15And many among them shall stumble, and fall, and be broken, yea they shalbe snared and taken.

  • 27This is he, of whom it is written: Beholde, I sende my messenger before thy face, which shall prepare thy way before thee.