Matthew 11:21

Bishops' Bible (1568)

Wo vnto thee Chorazin, wo vnto thee Bethsaida: for if the mightie workes which were shewed in you had ben done in Tyre or Sidon, they had repented long ago in sackcloth and asshes.

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Referenced Verses

  • Matt 15:21 : 21 And Iesus went thence, and departed into the coastes of Tyre and Sidon.
  • Mark 6:45 : 45 And straightway, he constrayned his disciples to go into the shippe, and to go ouer the sea before, vnto Bethsaida, whyle he sent away the people.
  • Luke 9:10 : 10 And the apostles returned, & tolde him all that they had done. And he toke the and went aside into a solitarie place, nye vnto the citie that is called Bethsaida.
  • John 12:21 : 21 The same came therefore to Philip, which was of Bethsaida, a citie of Galilee, and desired hym, saying: Syr, we woulde fayne see Iesus.
  • Acts 12:20 : 20 And Herode was displeased with them of Tyre and Sidon: But they came all with one accorde to hym, and made intercession vnto Blastus the kynges chaumberlayne, and desired peace, because their countrey was norisshed by the kyng.
  • John 1:44 : 44 Philip was of Bethsaida, the citie of Andrewe and Peter.
  • Mark 3:8 : 8 And from Hierusalem, & from Idumea, and from beyonde Iordane, and they that dwelled about Tyre & Sidon, a great multitude of men: Which, whe they had hearde what thynges he dyd, came vnto hym.
  • Luke 6:17 : 17 And he came downe with them, and stoode in the playne fielde, and the company of his disciples, and a great multitude of people, out of all Iurie & Hierusalem, and fro the sea coast of Tyre and Sidon, which came to heare hym, and to be healed of their diseases,
  • Mark 8:22 : 22 And he came to Bethsaida, & they brought a blynde man vnto hym, and desired hym to touche hym.
  • Matt 11:22 : 22 Neuerthelesse I say vnto you, it shalbe easier for Tyre and Sidon at the day of iudgement, then for you.
  • Matt 12:41-42 : 41 The men of Niniue shall ryse in the iudgement, with this nation, and condemne it, because they repented at the preachyng of Ionas: and beholde, here is one greater then Ionas. 42 The Queene of the south shall ryse in the iudgement, with this generation, and shall condemne it: for she came from the vtmost partes of the earth, to heare the wisdome of Solomon. And beholde, in this place is one greater then Solomon.
  • Job 42:6 : 6 Wherefore I geue myne owne selfe the blame, and take repentaunce in the dust and asshes.
  • Jer 13:27 : 27 Thy adulteries, thy neyghinges, thy shamefull whoredome on the hylles in the fieldes, and thy abhominations haue I seene: Wo be vnto thee (O Hierusalem) wylt thou neuer be clensed any more? Or when shall that be?
  • Ezek 3:6-7 : 6 Not to many nations whiche haue profounde lippes and harde languages, whose wordes thou vnderstandest not: otherwise if I had sent thee vnto them, they would haue hearkened vnto thee. 7 But the house of Israel will not hearken vnto thee, for they will not hearken vnto me: for al the house of Israel haue stiffe foreheades, & stubburne heartes.
  • Matt 18:7 : 7 Wo vnto the worlde, because of offences. It must nedes be, that offences come: But wo to that man, by whom the offence commeth.
  • Matt 23:13-29 : 13 Wo vnto you Scribes and Pharisees, hypocrites: for ye shut vp the kingdome of heauen before men: ye neither go in your selues, neither suffer ye them that come, to enter in. 14 Wo vnto you Scribes and Pharisees, hypocrites: for ye deuoure widdowes houses, and that vnder a pretence of long prayer: therfore ye shall receaue the greater dampnation. 15 Wo vnto you Scribes and Pharisees, hypocrites: for ye compasse sea and lande, to make one proselite: & when he is become one, ye make hym two folde more the chylde of hell, then ye your selues are. 16 Wo be vnto you ye blynde guides: for ye say, whosoeuer doth sweare by the temple, it is nothyng: but whosoeuer sweareth by the golde of the temple, he is a detter. 17 Ye fooles and blynde. For whether is greater, the golde, or the temple that sanctifieth the golde? 18 And whosoeuer sweareth by the aulter, it is nothyng: but whosoeuer sweareth by the gyft that is vpon it, he is a detter. 19 Ye fooles and blynde, for whether is greater, the gyft: or the aulter that sanctifieth the gyft? 20 Who so therfore sweareth by the aulter, sweareth by it, and by all thynges theron. 21 And who so sweareth by the temple, sweareth by it, and by hym that dwelleth therin. 22 And he that sweareth by heauen, sweareth by the seate of God, and by hym that sitteth theron. 23 Wo vnto you Scribes and Pharisees, hypocrites, for ye tythe mynt, and annise, and cummyn: and haue left the wayghtier matters of the lawe, iudgement, mercy, and fayth. These ought ye to haue done, and not to leaue the other vndone. 24 Ye blynde guides, which strayne out a gnat, and swalowe a Camel. 25 Wo vnto you Scribes and Pharisees hypocrites: for ye make cleane the vtter syde of the cup, & of the platter: but within they are full of brybery & excesse. 26 Thou blynde Pharisee, cleanse first that which is within the cup and platter, that the outsyde of them may be cleane also. 27 Wo vnto you Scribes and Pharisees hypocrites: for ye are lyke vnto paynted sepulchres, which in dede appeare beautifull outwarde, but are within full of dead mens bones, and of all fylthynes. 28 Euen so, ye also, outwardly appeare ryghteous vnto men: But within, ye are full of hypocrisie and iniquitie. 29 Wo vnto you Scribes and Pharisees hypocrites: ye builde the tombes of the Prophetes, and garnishe the sepulchres of the ryghteous:
  • Matt 26:24 : 24 The sonne of man truely goeth, as it is writte of him: but wo vnto that man by whom the sonne of man is betrayed: It had ben good for that man, yf he had not ben borne.
  • Luke 4:26 : 26 And vnto none of the was Elias sent, saue vnto Sarepta, a citie of Sidon, vnto a woman that was a wydowe.
  • Mark 7:24 : 24 And from thence he rose, and went into the borders of Tyre and Sidon, & entred into an house, and woulde that no man shoulde haue knowen: but he coulde not be hyd.
  • Mark 7:31 : 31 And he departed agayne from the coastes of Tyre and Sidon, & came vnto the sea of Galilee, through the middes of the coastes of the ten cities.
  • Luke 10:13-15 : 13 Wo vnto thee Chorazin, wo vnto thee Bethsaida: For if the miracles had ben done in Tyre and Sidon, whiche haue ben done in you, they had a great whyle ago repented of their sinnes syttyng in sackecloth and asshes. 14 Therfore it shalbe easyer for Tyre and Sidon at the iudgement, then for you. 15 And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell.
  • Luke 11:42-52 : 42 But wo vnto you pharisees: for ye tithe mint & rue, and al maner hearbes, and passe ouer iudgement, and the loue of God: These ought ye to haue done, and yet not to leaue the other vndone. 43 Wo vnto you pharisees: for ye loue the vppermost seates in ye synagogues, and greetynges in the markettes. 44 Wo vnto you scribes and pharisees, ye hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, are not ware of them. 45 Then aunswered one of the lawyers, and sayde vnto him: Maister, thus saying, thou puttest vs to rebuke also. 46 And he sayde, Wo vnto you also ye lawyers: for ye lade me with burthens greeuous to be borne, and ye your selues touche not ye burthens with one of your fyngers. 47 Wo vnto you, ye buylde the sepulchres of the prophetes, and your fathers kylled them. 48 Truely, ye beare witnesse that ye alowe the deedes of your fathers: for they kylled them, and ye buylde their sepulchres. 49 Therfore saide the wisedome of God, I wyl sende them prophetes and apostles, and some of them they shall slaye and persecute: 50 That the blood of all the prophetes, which is shedde, from the foundation of the worlde, may be required of this generation, 51 From the blood of Abel, vnto ye blood of Zacharie, whiche perished betwene the aulter & the temple: Ueryly I saye vnto you, it shalbe required of this nation. 52 Wo vnto you lawyers: for ye haue taken away the keye of knowledge, ye entred not in your selues, and them that came in, ye forbad.
  • John 3:5-9 : 5 Iesus aunswered: Ueryly, veryly, I say vnto thee, except a man be borne of water and of the spirite, he can not enter into the kyngdome of God. 6 That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite. 7 Maruayle not thou that I sayde to thee, ye must be borne agayne. 8 The wynde bloweth where it listeth, and thou hearest the sounde therof: but canst not tell whence it commeth, and whither it goeth. So is euery one that is borne of the spirite. 9 Nicodemus aunswered, and sayde vnto hym: howe can these thynges be? 10 Iesus aunswered, & sayde vnto hym: Art thou a maister in Israel, and knowest not thesethynges?
  • Acts 13:44-48 : 44 And the next Sabboth day came almost the whole citie together, to heare the worde of God. 45 But when the Iewes sawe the people, they were full of indignation, and spake agaynst those thynges which were spoken of Paul, speakyng against, and raylyng. 46 Then Paul and Barnabas wared bolde, and sayde: It was meete that the worde of God shoulde first haue ben spoken to you: but seeyng ye put it from you, and thynke your selues vnworthy of euerlastyng lyfe, loe, we turne to the Gentiles, 47 For so hath the Lorde commaunded vs. I haue made thee a lyght of the Gentiles, that thou be the saluation vnto the ende of the worlde. 48 And when the Gentiles hearde this, they were glad, and glorified the worde of the Lorde, and as many as were ordayned to eternall lyfe, beleued.
  • Acts 27:3 : 3 And the next day we came to Sidon: And Iulius curteouslye entreated Paul, and gaue hym libertie to go vnto his friendes, and to refreshe hym selfe.
  • Acts 28:25-28 : 25 And when they agreed not among them selues, they departed after that Paul had spoken one worde, that is to say well spake the holy ghost by Esaias the prophete, vnto our fathers, 26 Saying: Go vnto this people, and say, with your eares shall ye heare, and shall not vnderstande: and with your eyes shall ye see, and not perceaue. 27 For the heart of this people is waxed grosse, & their eares are dull of hearing, and their eyes haue they closed: lest they shoulde see with their eyes, and heare with their eares, and vnderstande with their heartes, and shoulde be conuerted, and I shoulde heale them. 28 Be it knowen therfore vnto you, that this saluation of God is sent to the gentiles, and they shall heare it.
  • Jude 1:11 : 11 Wo be vnto the, for they haue folowed the way of Cain, and are vtterly geuen to the errour of Balaam for lucres sake, and perishe in the gaynsaying of Core.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 96%

    10 But into whatsoeuer citie ye enter, & they receaue you not, go your ways out into the streates of the same, and saye:

    11 Euen the very dust of our citie, which cleaueth on vs, we do wype of agaynst you: Notwithstandyng, be ye sure of this, that the kyngdome of God was come nye vpon you.

    12 I say vnto you, that it shalbe easyer in that day for Sodome, then for that citie.

    13 Wo vnto thee Chorazin, wo vnto thee Bethsaida: For if the miracles had ben done in Tyre and Sidon, whiche haue ben done in you, they had a great whyle ago repented of their sinnes syttyng in sackecloth and asshes.

    14 Therfore it shalbe easyer for Tyre and Sidon at the iudgement, then for you.

    15 And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell.

  • 85%

    22 Neuerthelesse I say vnto you, it shalbe easier for Tyre and Sidon at the day of iudgement, then for you.

    23 And thou Capernaum, which art lift vp vnto heauen, shalt be brought downe to hell: For if the mightie workes which haue ben done in thee had ben done among them of Sodome, they had remayned vntyll this day.

    24 Neuerthelesse, I say vnto you, that it shalbe easier for the lande of Sodome in the day of iudgement, then for thee.

  • 20 Then began he to vpbrayd the cities which most of his mightie workes were done in, because they repented not.

  • 72%

    14 And whosoeuer shal not receaue you, nor wyll heare your preachyng: when ye depart out of that house, or that citie, shake of the dust of your feete.

    15 Ueryly I say vnto you, it shalbe easier for the lande of the Sodomites and Gomorreans, in the day of iudgement, then for that citie.

  • 71%

    30 And they shall cause their voyce to be heard against thee, and shall crye bitterly, and shall cast dust vpon their heades, and wallowe in the asshes.

    31 They shal make them selues bauld for thee, and girde them with sackcloth, & they shal weepe for thee, with sorowefull heart, and bitter mourning.

    32 And they shall take vp a lamentation for thee in their mourning, and lament ouer thee, what citie is like Tyrus so destroyed in the mids of the sea?

  • 70%

    31 Whether of them twayne did the wyl of the father? And they saide vnto him, the first. Iesus sayth vnto them: Ueryly I saye vnto you, that publicanes & harlottes go into the kingdome of God, before you.

    32 For Iohn came vnto you by the way of righteousnes, & ye beleued hym not: but publicanes & harlottes beleued him. And ye, when ye had sene it were not moued afterwarde with repentaunce, that ye myght haue beleued hym.

  • Mark 6:11-12
    2 verses
    70%

    11 And whosoeuer shall not receaue you nor heare you, when ye depart thence, shake of the dust that is vnder your feet, for a witnesse vnto them: I say veryly vnto you, it shalbe easyer for the Sodomites and the Gomorrheans in the day of iudgement, then for that citie.

    12 And they went out, & preached, that men should repent.

  • 9 Their very countenaunce bewrayeth the, yea they declare their owne sinnes themselues as Sodome, they hide it not: Wo be to their owne soules, for they haue rewarded euyll vnto them selues.

  • 42 Saying: If thou haddest knowen those thynges whiche belong vnto thy peace, euen in this thy day: But nowe are they hyd from thyne eyes.

  • 3 I tell you naye: but except ye repent, ye shall all lykewyse peryshe.

  • 12 That when they see, they may see and not discerne: and whe they heare, they may heare and not vnderstande, lest at any tyme, they shoulde turne, and their sinnes shoulde be forgeuen them.

  • 68%

    42 But wo vnto you pharisees: for ye tithe mint & rue, and al maner hearbes, and passe ouer iudgement, and the loue of God: These ought ye to haue done, and yet not to leaue the other vndone.

    43 Wo vnto you pharisees: for ye loue the vppermost seates in ye synagogues, and greetynges in the markettes.

  • Luke 6:24-25
    2 verses
    68%

    24 But wo vnto you that are riche: for ye haue your consolation.

    25 Wo vnto you that are full: for ye shall hunger. Wo vnto you that nowe laugh: for ye shall wayle and weepe.

  • 17 And say: We haue pyped vnto you, and ye haue not daunsed: we haue mourned vnto you, and ye haue not sorowed.

  • 5 I tell you naye: but except ye repent, ye shall all lykewyse peryshe.

  • 7 Wherfore if ye wist what this meaneth, I will mercie & not sacrifice: ye woulde not haue condempned the giltlesse.

  • 31 For if they do these thinges in a greene tree, what shalbe done in the drye?

  • 23 After all these thy wickednesses, (wo wo vnto thee, saith the Lorde God.)

  • 7 And it shall come to passe that all that shall behold thee, shall flee from thee, and shall say, Niniue is destroyed, and who is greeued therwith? from whence shall I seke out comforters for thee?

  • 21 And Iesus went thence, and departed into the coastes of Tyre and Sidon.

  • 32 They are lyke vnto chyldren, sittyng in the market place, and crying one to another, and saying: We haue pyped vnto you, and ye haue not daunsed: We haue mourned to you, and ye haue not wept.

  • 5 And whosoeuer wyll not receaue you, when ye go out of that citie, shake of the very dust from your feete, for a testimonie agaynst them.

  • 22 Repent therefore of this thy wickednesse, & praye God, if perhaps ye thought of thyne heart may be forgeuen thee.

  • 22 And if thou wouldest then say in thine heart, Wherfore come these thinges vpon me? Euen for the multitude of thy blasphemies shall thy hynder partes and thy feete be discouered.

  • 28 There shalbe weepyng & gnasshyng of teeth, when ye shall see Abraham, and Isaac, and Iacob, and all the prophetes, in the kyngdome of God, and ye your selues thrust out.

  • 19 And they cast dust on their heades, & cryed, wepyng & waylyng, and saying: Alas, alas, that great citie, wherein were made riche all that had shippes in the sea, by reason of her costlynesse, for at one houre is she made desolate.

  • 41 Iesus sayde vnto them, Yf ye were blynde, ye shoulde haue no sinne: But nowe ye say, we see, therfore your sinne remayneth.

  • 47 Wo vnto you, ye buylde the sepulchres of the prophetes, and your fathers kylled them.

  • 8 Bryng foorth therefore fruites meete for repentaunce.

  • 2 It were better for hym, that a mylstone were hanged about his necke, & he cast into the sea, then that he shoulde offende one of these litle ones.

  • 15 For this peoples heart is waxed grosse, and their eares are dull of hearyng, and their eyes haue they closed: lest at any tyme they shoulde see with their eyes, and heare with their eares, and shoulde vnderstande with their heart, & shoulde conuert, that I myght heale them.

  • 1 The burthen of Tyre. Mourne ye shippes of Tharsis, for there commeth such destruction, that ye shall not haue an house to enter into: and that there shalbe no traffike out of the lande of Cittim, they haue knowledge of this plague.

  • 32 The men of Niuiue shall rise in iudgement with this nation, and shall condempne them, for they repented at the preachyng of Ionas: and beholde, a greater then Ionas is here.

  • 13 Wo be vnto them, for they haue forsaken me, they must be destroyed, for they haue set me at naught: I am he that hath redeemed them, yet haue they spoken lyes agaynst me.

  • 9 I nowe reioyce, not that ye were sorie, but that ye so sorowed to repent: for ye sorowed godly, so that in nothyng ye were hurt by vs.

  • 24 Yf I had not done among them, the workes which none other man dyd, they shoulde haue had no sinne. But nowe haue they both seene, and hated not only me, but also my father,