Matthew 7:4
Or, howe sayest thou to thy brother: suffer me, I wyll plucke out a mote out of thyne eye: and beholde, a beame is in thyne owne eye?
Or, howe sayest thou to thy brother: suffer me, I wyll plucke out a mote out of thyne eye: and beholde, a beame is in thyne owne eye?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Iudge not, that ye be not iudged.
2For with what iudgement ye iudge, ye shalbe iudged: And with what measure ye meate, it shalbe measured to you agayne.
3Why seest thou a mote in thy brothers eye, but perceiuest not the beame that is in thyne owne eye?
41And why seest thou a moate in thy brothers eye: but considerest not the beame that is in thyne owne eye?
42Either, howe canst thou say to thy brother: Brother, let me pull out the moate that is in thyne eye, when thou seest not the beame that is in thyne owne eye? Thou hypocrite, caste out the beame out of thyne owne eye first, & then shalt thou see perfectly, to pul out the moate that is in thy brothers eye.
43For it is not a good tree, that bryngeth foorth euyll fruite: Neither is that an euyll tree, that bryngeth foorth good fruite.
5Thou hypocrite, first caste out the beame out of thine owne eye: and then shalt thou see clearely, to plucke out the mote out of thy brothers eye.
6Geue not that which is holy, vnto dogges, neyther caste ye your pearles before swyne, lest they treade them vnder their feete, and turning agayne, all to rent you.
22But I say vnto you, that who so euer is angry with his brother, vnaduisedly, shalbe in daunger of iudgement. And who so euer shall say vnto his brother, racha, shalbe in daunger of a councell: But, whosoeuer shall saye (thou) foole, shalbe in daunger of hell fire.
23Therfore, if thou bring thy gyft to the aulter, and there remembrest, that thy brother hath ought agaynst thee:
24Leaue there thy gyft, before the aulter, and go thy way, first and be reconciled to thy brother: and then, come and offer thy gyft.
47And if thine eye offend thee, plucke it out: It is better for thee to go into the kyngdome of God with one eye, then hauing two eyes, to be cast into hell fire:
22The lyght of the body, is the eye. Wherfore, yf thyne eye be single, all thy body shalbe full of lyght.
23But and yf thyne eye be wicked, all thy body shalbe ful of darknesse. Wherfore, yf the lyght that is in thee, be darknesse, howe great is that darknesse?
9And yf thyne eye offende thee, plucke it out, and cast it from thee: It is better for thee to enter into lyfe with one eye, rather then, hauyng two eyes, to be cast into hell fyre.
3Take heede to your selues: If thy brother trespasse agaynst thee, rebuke hym: and yf he repent, forgeue hym.
34The lyght of the body, is the eye: Therefore when thyne eye is single, all thy body also shalbe full of lyght. But if thyne eye be euyll, thy body also shalbe full of darknesse.
35Take heede therefore, that the lyght which is in thee, be not darknes.
15Moreouer, yf thy brother trespas agaynst thee, go and tell hym his faulte betwene thee and hym alone: If he heare thee, thou hast wonne thy brother.
29If thy ryght eye offende thee, plucke it out, and cast it from thee. For better it is vnto thee, that one of thy members perishe, the that thy whole body should be cast into hell.
11Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.
57Yea, and why iudge ye not of your selues what is ryght?
37Iudge not, & ye shall not be iudged: Condemne not, and ye shall not be condemned: Forgeue, & ye shalbe forgeuen.
24Ye blynde guides, which strayne out a gnat, and swalowe a Camel.
25Wo vnto you Scribes and Pharisees hypocrites: for ye make cleane the vtter syde of the cup, & of the platter: but within they are full of brybery & excesse.
26Thou blynde Pharisee, cleanse first that which is within the cup and platter, that the outsyde of them may be cleane also.
39And he put foorth a similitude vnto them: Can the blynde leade the blynde? Do they not both fall into the ditche?
24Iudge not after the vtter appearaunce, but iudge with a ryghteous iudgement.
1Brethren, yf a man be taken in any fault, ye which are spiritual restore such a one in the spirite of mekenes, consideryng thy selfe, lest thou also be tempted.
38Ye haue hearde, that it is sayde, an eye for an eye, and a tooth for a tooth.
7Hypocrites, full well dyd Esayas prophecie of you, saying:
4Are ye not partiall in your selues, and are made iudges of euyll thoughtes?
17Thou shalt not hate thy brother in thyne heart, but shalt in any wyse rebuke thy neighbour, & suffer not sinne vpon hym.
19Then shall ye do vnto hym, as he had thought to do vnto his brother, & thou shalt put euyll away from the middes of thee.
10But why doest thou then iudge thy brother? Either, why doest thou despise thy brother? We shalbe all brought before the iudgement seate of Christe.
41Iesus sayde vnto them, Yf ye were blynde, ye shoulde haue no sinne: But nowe ye say, we see, therfore your sinne remayneth.
25Let thyne eyes beholde that thyng that is right, and let thyne eye liddes loke straight before thee.
7Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme?
8Nay, ye your selues do wrong, and do harme, and that to your brethren.
4Hast thou fleshy eyes? or doest thou loke as a man loketh?
13Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way.
4For there is no man that doeth any thyng in secrete, and he hym selfe seketh to be knowen openly. Yf thou do suche thynges, shewe thy selfe to the worlde.
5But rather in deede amende your wayes and counsels, and iudge right betwixt a man and his neighbour,
12Why doth thyne heart so bewitche thee? And wherefore winckest thou with thyne eyes,
23For yf any be a hearer of the worde, and not a doer, he is lyke vnto a man beholdyng his bodyly face in a glasse:
35So lykewyse, shall my heauenly father do also vnto you, yf ye from your heartes, forgeue not, euery one his brother, their trespasses.
4Thou shalt not see thy brothers asse or oxe fall downe by the way, and withdrawe thy selfe from them: but shalt helpe hym to heaue them vp againe.
1Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
1Take heede to your almes, that ye geue it not in the sight of men, to the intente that ye woulde be sene of the, or els ye haue no rewarde of your father, which is in heauen.
37For of thy wordes, thou shalt be iustified: and of thy wordes, thou shalt be condemned.