Proverbs 18:14
A good stomacke beareth out sickenesse: but the minde beyng sicke, who shall heale it?
A good stomacke beareth out sickenesse: but the minde beyng sicke, who shall heale it?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22 A mery heart make a lustie age: but a sorowfull minde dryeth vp the bones.
13 A mery heart maketh a chearfull countenaunce: but by the sorowe of the heart the mynde is heauy.
28 He that can not rule him selfe, is like a citie whiche is broken downe and hath no walles.
15 A wise heart possesseth knowledge, & a prudent eare seeketh vnderstanding.
27 The lanterne of the Lorde is the breath of man, searching all the inwarde partes of the body.
27 A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.
25 Heauinesse discourageth the heart of man: but a good worde maketh it glad agayne.
22 But while his fleshe is vpon him, it must haue sorowe: and his soule shall mourne within him.
29 He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.
30 A mery heart is the lyfe of the body: but enuie consumeth away the bones.
14 If he set his heart vpon man and gather vnto hym selfe his spirite and his breath,
8 Euery man no doubt hath a mynde, but it is the inspiration of the almightie that geueth vnderstanding.
23 After pryde commeth a fall: but a lowly spirite bryngeth great worshyp.
3 He healeth those that are broken in heart: he wrappeth vp their sorowes.
16 O Lorde, to all those that shall lyue hereafter, yea to all men shall it be knowen, that euen in those yeres I haue a ioyfull lyfe, and that it was thou that causedst me to sleepe agayne, thou hast geuen lyfe to me.
18 God is nye vnto them that are of a contrite heart: and saueth such as be of an humble spirite.
10 If thou be faynt in the day of aduersitie, thy strength is small.
12 Before destruction the heart of a man is proude: and before honour goeth humilitie.
13 He that geueth sentence in a matter before he heare it, the same to hym is folly and shame.
18 Pryde goeth before destruction, and an hygh mynde before the fall.
4 A wholsome tongue is a tree of lyfe: but the frowardnesse therof doth make sad the spirite.
11 For what man knoweth the thynges of a man, saue ye spirite of man which is in hym? Euen so, the thinges of God, knoweth no man, but ye spirite of God.
8 Neither is there any man that hath power ouer the spirite to kepe styll the spirite, nor to haue any power in the tyme of death, nor that can make an ende of the battayle, neither may vngodlynesse deliuer them that meddle withall.
18 I woulde haue had comfort against sorowe: but sorowe is come vpon me, and heauinesse vexeth my heart.
21 Who knoweth the spirite of man that goeth vpwarde, & the breath of the beast that goeth downe to the earth?
10 But as for man, when he is dead, perished, and consumed away, what becommeth of him?
2 A man thynketh all his wayes to be cleane: but it is the Lorde that iudgeth the myndes.
3 The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.
5 Counsayle in the heart of man is like deepe water: but a man of vnderstanding wyll drawe it out.
13 That thy minde is so pufte vp against God, and lettest such wordes go out of thy mouth?
8 Better is it to consider the ende of a thing then the beginning: The pacient of spirite, is better then the hye minded.
11 And beholde, there was a woman, which had a spirite of infirmitie eyghteene yeres, and was bowed together, and coulde in no wyse lyft vp her head.
1 Brethren, yf a man be taken in any fault, ye which are spiritual restore such a one in the spirite of mekenes, consideryng thy selfe, lest thou also be tempted.
4 And my spirite is ouerwhelmed within me: and my heart is desolate in the midst of me.
18 And kepe his soule from the graue, and his life from the sworde.
17 He that is mercifull, doth hym selfe a benefite: but who so hurteth his neyghbour, is a tiraunt.
14 He that is in tribulation, ought to be comforted of his neyghbour: but the feare of the almightie is cleane away.
4 If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
5 Why shoulde ye be stricken any more? for ye are euer fallyng away: euery head is diseased, and euery heart heauy:
6 From the sole of the foote vnto the head there is nothyng sounde in it: but woundes, blaynes, and putrifiyng sore: they haue not ben salued, neither wrapped vp, neither molified with the oyntment.
16 Wherefore we are not weryed: But though our outwarde man perishe, yet the inwarde man is renued day by day.
11 A wyse man can put of displeasure, and it is his honour to let some faultes passe.
18 For be maketh a wounde and he healeth: he smiteth, and his hande maketh whole againe.
4 The bowe with the mightie men are broken, and they that were weake haue gyrde them selues with strength.
4 Is it for mans sake that I make this disputation? Which if it were so, shoulde not my spirite then be in sore trouble?
30 Children are weerie and faint, and the strongest men fall:
32 A patient man is better the one strong: and he that can rule hym selfe, is more worth then he that wynneth a citie.
14 A backe slydyng heart shalbe fylled with his owne wayes: but a good man shall depart from hym.
1 He that is stifnecked and wyll not be refourmed, shall sodaynly be destroyed without any helpe.
8 A man shalbe commended for his wisdome: but a foole shalbe dispised.