Proverbs 18:14

Bishops' Bible (1568)

A good stomacke beareth out sickenesse: but the minde beyng sicke, who shall heale it?

Additional Resources

Referenced Verses

  • Prov 15:13 : 13 A mery heart maketh a chearfull countenaunce: but by the sorowe of the heart the mynde is heauy.
  • Prov 17:22 : 22 A mery heart make a lustie age: but a sorowfull minde dryeth vp the bones.
  • 2 Cor 12:9-9 : 9 And he sayde vnto me: My grace is sufficient for thee. For my strength is made perfect in weakenesse. Most gladly therfore, I wyll rather glorie in my infirmities, that the power of Christ myght dwell in me. 10 Therfore haue I delectation in infirmities, in rebukes, in necessities, in persecutions, in anguishes for Christes sake: For when I am weake, then am I strong.
  • Jas 1:2 : 2 My brethren, count it all ioy whe ye fall into diuers temptations:
  • 1 Pet 1:6 : 6 In the which ye reioyce, though nowe for a season (yf nede require) ye are in heauinesse through manifolde temptations:
  • Ps 147:3 : 3 He healeth those that are broken in heart: he wrappeth vp their sorowes.
  • Mark 14:33-34 : 33 And he taketh with hym, Peter, and Iames, and Iohn, and began to waxe abasshed, and to be in an agonie. 34 And sayth vnto them: My soule is heauie, euen vnto the death, tarry ye here and watche.
  • Rom 5:3-5 : 3 Not that only: but also we reioyce in tribulations, knowyng that tribulation worketh pacience: 4 Pacience profe, profe hope: 5 And hope maketh not ashamed, because the loue of God is shedde abrode in our heartes by the holy ghost, which is geuen vnto vs.
  • Rom 8:35-37 : 35 Who shall seperate vs from the loue of God? Shall tribulation or anguishe, or persecution, either hunger, either nakednesse, either peryll, either sworde? 36 As it is written: For thy sake are we kylled all daye long, and are counted as sheepe for the slaughter. 37 Neuerthelesse, in all these thinges we ouercome, through hym that loued vs.
  • 2 Cor 1:12 : 12 For our reioycyng is this, the testimonie of our conscience, that in simplicitie & godly purenesse, and not in fleshely wisdome, but by the grace of God, we haue had our conuersatio in the worlde, and most of all to you wardes.
  • 2 Cor 2:7 : 7 So that nowe contrarywise, ye ought rather to forgeue hym, and comforte hym, lest that same person shoulde be swallowed vp with ouermuche heauynesse.
  • Job 1:20-21 : 20 Then Iob stoode vp, and rent his clothes, & shaued his head, fell downe vpon the ground, worshipped, 21 And sayde: Naked came I out of my mothers wombe, & naked shall I turne thyther againe: The Lorde gaue & the Lord hath taken away, blessed be the name of the Lorde.
  • Job 2:7-9 : 7 So went Satan foorth from the presence of the Lorde, and smote Iob with sore byles, from the sole of his foote vnto his crowne. 8 And he toke a potsharde to scrape hym: and he sat downe among the asshes. 9 Then sayd his wyfe vnto him: Doest thou continue yet in thy perfectnesse? curse God, and dye. 10 But he sayde vnto her, Thou speakest like a foolish woman: shal we receaue good at the hande of God, and not receaue euyll? In all these thinges did not Iob sinne with his lippes.
  • Job 6:4 : 4 For the arrowes of the almightie are vpon me, the poyson therof hath drunke vp my spirite, and the terrible feares of God are set against me.
  • Job 7:14-15 : 14 Then fearest thou me with dreames, & makest me so afrayde through visions, 15 That my soule wisheth rather to perishe and die, then my bones to remayne.
  • Job 10:15-17 : 15 If I haue done wickedly, wo is me therefore: If I haue done righteously, yet dare I not lift vp my head, so full am I of confusion, and see myne owne miserie. 16 And let it increase, hunte me as a lion, & returne and shew thy selfe maruaylous vpon me. 17 Thou bringest freshe witnesse against me, and thy wrath increasest thou vpon me: diuers and many are the plagues that I am in.
  • Ps 30:9-9 : 9 Saying what profite is there in my blood when I go downe to the pit? shal the dust geue thankes vnto thee? or shall it declare thy trueth? 10 Heare me O God, and haue mercy vppon me: O God be thou my helper.
  • Ps 32:3-4 : 3 For whyle I helde my tongue: my bones consumed away through my dayly roaring. 4 For thy hande is heauie vpon me day and night: and my moysture is like the drouth in sommer. Selah.
  • Ps 38:2-4 : 2 For thyne arrowes sticke fast in me: and thy hande presseth me sore. 3 There is no helath in my flesh through thy displeasure: neither is there any rest in my bones by reason of my sinne. 4 For my manyfolde wickednes is gone ouer my head: and like a sore burthen is to heauie for me to beare.
  • Ps 42:10-11 : 10 It was as a sworde in my bones, when myne enemies dyd cast me in the teeth: in saying dayly vnto me, where is nowe thy Lorde? 11 Why art thou so discouraged O my soule, & why art thou so vnquiet within me? attende thou vpon the Lorde, for I wil yet acknowledge him to be only my present saluation, and my Lorde.
  • Ps 55:3 : 3 Deliuer me from the voyce of the enemie, and from the present affliction of the wicked: for they are minded to do me mischiefe, and are set malitiously against me.
  • Ps 55:5 : 5 Fearefulnes and trembling are come vpon me: and an horrible dread hath ouerwhelmed me.
  • Ps 77:2-3 : 2 In the tyme of my trouble I sought the Lorde: my hande all the nyght catched & ceassed not, my soule refused comfort. 3 I called to remembraunce God, and I was disquieted: I conferred with my selfe, and my spirite was wrapped in pensiuenesse. Selah.
  • Ps 88:14-16 : 14 O God, why abhorrest thou my soule: and why hidest thou thy face from me? 15 I am in miserie, I labour euen from my youth with the panges of death: I haue suffered thy terrours, and I am styll in doubt. 16 Thyne indignation hath gone ouer me: and thy terrours haue vndone me.
  • Ps 109:22 : 22 Deliuer me, for truely I am afflicted: and I am poore, and my heart is wounded within me.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 22 A mery heart make a lustie age: but a sorowfull minde dryeth vp the bones.

  • 13 A mery heart maketh a chearfull countenaunce: but by the sorowe of the heart the mynde is heauy.

  • 28 He that can not rule him selfe, is like a citie whiche is broken downe and hath no walles.

  • 15 A wise heart possesseth knowledge, & a prudent eare seeketh vnderstanding.

  • 27 The lanterne of the Lorde is the breath of man, searching all the inwarde partes of the body.

  • 27 A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.

  • 25 Heauinesse discourageth the heart of man: but a good worde maketh it glad agayne.

  • 22 But while his fleshe is vpon him, it must haue sorowe: and his soule shall mourne within him.

  • 70%

    29 He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.

    30 A mery heart is the lyfe of the body: but enuie consumeth away the bones.

  • 14 If he set his heart vpon man and gather vnto hym selfe his spirite and his breath,

  • 8 Euery man no doubt hath a mynde, but it is the inspiration of the almightie that geueth vnderstanding.

  • 23 After pryde commeth a fall: but a lowly spirite bryngeth great worshyp.

  • 3 He healeth those that are broken in heart: he wrappeth vp their sorowes.

  • 16 O Lorde, to all those that shall lyue hereafter, yea to all men shall it be knowen, that euen in those yeres I haue a ioyfull lyfe, and that it was thou that causedst me to sleepe agayne, thou hast geuen lyfe to me.

  • 18 God is nye vnto them that are of a contrite heart: and saueth such as be of an humble spirite.

  • 10 If thou be faynt in the day of aduersitie, thy strength is small.

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    12 Before destruction the heart of a man is proude: and before honour goeth humilitie.

    13 He that geueth sentence in a matter before he heare it, the same to hym is folly and shame.

  • 18 Pryde goeth before destruction, and an hygh mynde before the fall.

  • 4 A wholsome tongue is a tree of lyfe: but the frowardnesse therof doth make sad the spirite.

  • 11 For what man knoweth the thynges of a man, saue ye spirite of man which is in hym? Euen so, the thinges of God, knoweth no man, but ye spirite of God.

  • 8 Neither is there any man that hath power ouer the spirite to kepe styll the spirite, nor to haue any power in the tyme of death, nor that can make an ende of the battayle, neither may vngodlynesse deliuer them that meddle withall.

  • 18 I woulde haue had comfort against sorowe: but sorowe is come vpon me, and heauinesse vexeth my heart.

  • 21 Who knoweth the spirite of man that goeth vpwarde, & the breath of the beast that goeth downe to the earth?

  • 10 But as for man, when he is dead, perished, and consumed away, what becommeth of him?

  • 2 A man thynketh all his wayes to be cleane: but it is the Lorde that iudgeth the myndes.

  • 3 The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.

  • 5 Counsayle in the heart of man is like deepe water: but a man of vnderstanding wyll drawe it out.

  • 13 That thy minde is so pufte vp against God, and lettest such wordes go out of thy mouth?

  • 8 Better is it to consider the ende of a thing then the beginning: The pacient of spirite, is better then the hye minded.

  • 11 And beholde, there was a woman, which had a spirite of infirmitie eyghteene yeres, and was bowed together, and coulde in no wyse lyft vp her head.

  • 1 Brethren, yf a man be taken in any fault, ye which are spiritual restore such a one in the spirite of mekenes, consideryng thy selfe, lest thou also be tempted.

  • 4 And my spirite is ouerwhelmed within me: and my heart is desolate in the midst of me.

  • 18 And kepe his soule from the graue, and his life from the sworde.

  • 17 He that is mercifull, doth hym selfe a benefite: but who so hurteth his neyghbour, is a tiraunt.

  • 14 He that is in tribulation, ought to be comforted of his neyghbour: but the feare of the almightie is cleane away.

  • 4 If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.

  • Isa 1:5-6
    2 verses
    66%

    5 Why shoulde ye be stricken any more? for ye are euer fallyng away: euery head is diseased, and euery heart heauy:

    6 From the sole of the foote vnto the head there is nothyng sounde in it: but woundes, blaynes, and putrifiyng sore: they haue not ben salued, neither wrapped vp, neither molified with the oyntment.

  • 16 Wherefore we are not weryed: But though our outwarde man perishe, yet the inwarde man is renued day by day.

  • 11 A wyse man can put of displeasure, and it is his honour to let some faultes passe.

  • 18 For be maketh a wounde and he healeth: he smiteth, and his hande maketh whole againe.

  • 4 The bowe with the mightie men are broken, and they that were weake haue gyrde them selues with strength.

  • 4 Is it for mans sake that I make this disputation? Which if it were so, shoulde not my spirite then be in sore trouble?

  • 30 Children are weerie and faint, and the strongest men fall:

  • 32 A patient man is better the one strong: and he that can rule hym selfe, is more worth then he that wynneth a citie.

  • 14 A backe slydyng heart shalbe fylled with his owne wayes: but a good man shall depart from hym.

  • 1 He that is stifnecked and wyll not be refourmed, shall sodaynly be destroyed without any helpe.

  • 8 A man shalbe commended for his wisdome: but a foole shalbe dispised.