Proverbs 20:18
Thorowe counsayle, the thinges that men deuise are made strong: and with good aduise take warre in hande.
Thorowe counsayle, the thinges that men deuise are made strong: and with good aduise take warre in hande.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5A wise man is euer strong: yea a man of vnderstanding increaseth strength.
6For with discretion must warres be taken in hand: and where as are many that can geue counsaile, there is health.
22Thoughtes without counsayle shall come to naught: but wheras men are that can geue good counsayle, there is stedfastnesse.
23A ioyfull thing it is to a man whe his counsayle is folowed: and howe good is a worde spoken in season.
20O geue eare vnto good counsayle, and be content to be refourmed, that thou mayest be wyse in the latter dayes.
21There are many deuises in a mans heart: neuerthelesse, the counsayle of the Lorde shall stande.
19The craftie deceiptfull bewrayeth secrete counsayle: therefore meddle not with hym that flattereth with his lips.
20Deceipt is in the heart of them that imagine euyll: but to the counsaylers of peace shalbe ioy.
17A man liketh the bread that is gotten with deceipt: but at the last his mouth shalbe filled with grauell.
18For wysdome is better then harnesse: but one sinner alone destroyeth muche goodnesse.
5Counsayle in the heart of man is like deepe water: but a man of vnderstanding wyll drawe it out.
10Take your counsell together, yet shall your counsell come to naught: determine the matter, yet shall it not prosper: for God is with vs.
14Where no counsayle is, there the people decay: but wheras many are that can geue counsayle, there is wealth.
30There is no wysdome, there is no vnderstanding, there is no counsayle against the Lorde.
31The horse is prepared against the day of battayle: but the Lorde geueth victorie.
31Or what kyng, goyng to make battell against another kyng, sitteth not downe first, and casteth in his mynde, whether he be able with ten thousande, to meete hym, that commeth agaynst hym with twentie thousande?
22A wyse man skaleth the citie of the mightie, & ouerthroweth the strength wherein they trusted.
18He filled their houses with good things: but the counsell of the vngodly be farre from me.
18For it is a pleasaunt thing if thou kepe them in thyne heart, and order them in thy lippes:
21The wordes of his mouth were softer then butter, yet warre was in his heart: his wordes were smother then oyle, and yet be they very swordes.
5The thoughtes of the ryghteous are ryght: but the imaginations of the vngodly are deceptfull.
21Therefore reconcile thee vnto God, and be at peace: so shall all thinges prospere with thee right well.
3It is a mans honour to kepe him selfe from strife: but euery foole wyll be medling.
15The way of a foole is strayght in his owne eyes: but he that hearkeneth vnto counsayle is wise.
20He that handleth a matter wisely obteyneth good: and blessed is he that putteth his trust in the Lorde.
10Among the proude there is euer strife: but with the well aduised is wisdome.
20Only those trees which thou knowest to be vnfruitfull, those shalt thou destroy & cut downe, and make bulworkes agaynst the citie that maketh warre with thee, vntyll thou subdue it.
20Appoynt a way that the sworde may come towarde Rabbath of the Ammonites, and towarde Iuda in the defenced Hierusalem.
29This also commeth of the Lorde of hoastes, which worketh with wonderfull wysdome, and bringeth excellent workes to passe.
3Thorowe wysdome is an house buylded, & with vnderstanding is it set vp.
16A wise man doth all thynges with discretion: but a foole wyll declare his follie.
20Thou thinkest surely I haue eloquece, but counsell and strength are for the warre: On whom then doest thou trust, that thou rebellest against me?
14Counsell is mine, and direction, I am vnderstanding, and I haue strength.
20Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.
3Commit thy workes vnto the Lorde: and what thou deuisest it shall prosper.
9A man deuiseth a way in his heart: but it is the Lorde that ordereth his goynges.
1A man may wel purpose a thyng in his heart: but the aunswere of the tongue commeth of the Lorde.
20Haue not I warned thee very oft with counsayle and learning,
18A slaunderous person pricketh lyke a sworde: but a wise mans tongue is wholsome.
2Who in heart imagine mischiefes: and set forwarde to warre euery day.
7The steppes of his strength shalbe restrayned, and his owne counsaile shall cast him downe:
26A wyse kyng disperseth the vngodly, and bringeth the wheele ouer them.
18Then sayd they, Come, let vs imagine somethyng agaynst this Ieremie: for the priestes shall not be destitute of the lawe, neither shall the wise men be destitute of counsayle, nor the prophetes destitute of the worde of God: Come, and let vs smite hym with the tongue, and let vs not marke all his wordes.
20A mans belly shalbe satisfied with the fruite of his owne mouth, and with the encrease of his lippes shall he be filled.
27Make redie thy worke that is without, and looke well vnto that whiche thou hast in the fielde: and then buylde thyne house.
14And Absalom and all the men of Israel sayde: The counsel of Husai the Arachite, is better then the counsell of Ahithophel. For it was euen the Lordes determination to destroy the good counsell of Ahithophel, that the Lorde might bring euyll vpon Absalom.
20For they speake not peace: but they imagine deceiptfull wordes agaynst them that liue quietly in the lande.
8He that imagineth mischiefe, maye well be called an vngratious person.
11The counsayle of God shall endure for euer: and the thoughtes of his heart from generation to generation.