Acts 17:23

Coverdale Bible (1535)

I haue gone thorow, & sene youre gods seruyce, and founde an altare, where vpo was wrytten: To the vnknowne God. Now shewe I vnto you ye same, whom ye worshippe ignorauntly.

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Referenced Verses

  • John 4:22 : 22 Ye wote not what ye worshippe, but we knowe what ye worshippe, for Saluacion commeth of the Iewes.
  • Acts 17:30 : 30 And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente,
  • John 17:3 : 3 But this is the life euerlastinge, that they knowe the (that thou onely art the true God) and whom thou hast sent, Iesus Christ.
  • Gal 4:8-9 : 8 Notwithstondinge whan ye knewe not God, ye dyd seruyce vnto them, which by nature are no Goddes. 9 But now seynge ye knowe God (yee rather are knowne off God) how is it that ye turne you backe agayne vnto the weake and beggerly tradicions, wher vnto ye desyre agayne afresh to be in bondage?
  • 2 Thess 2:4 : 4 which is an aduersary, and is exalted aboue all yt is called God or Gods seruyce, so that he sytteth as God in the temple of God, and boasteth himselfe to be God.
  • 1 John 5:20 : 20 But we knowe, that the sonne of God is come, and hath geuen vs a mynde, to knowe him which is true: and we are in him yt is true, in his sonne Iesu Christ. This is the true God, and euerlastinge life.
  • 1 Tim 1:17 : 17 So then vnto God kynge euerlastinge, immortall and invisible, and wyse onely, be honoure and prayse for euer and euer Amen.
  • Eph 2:12 : 12 that ye at the same tyme were without Christ, and reputed aleauntes from the comen welth of Israel, and were straungers from the Testamentes of promes, therfore had ye no hope, and were without God in this worlde.
  • John 17:25 : 25 Righteous father, the worlde hath not knowne ye, but I haue knowne ye: and these haue knowne, that thou hast sent me.
  • Rom 1:20-25 : 20 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse, 21 in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded. 22 Whan they counted them selues wyse, they became fooles: 23 and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes 24 Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues, 25 which turned the trueth of God vnto a lye, & worshipped and serued the creature more then the maker, which is blessed for euer. Amen.
  • Rom 1:28 : 28 And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly,
  • 1 Cor 1:21 : 21 Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.
  • 1 Cor 8:5 : 5 And though there be that are called goddes, whether in heauen or in earth (as there be goddes many and lordes many)
  • 2 Cor 4:4-6 : 4 amonge whom the God of this worlde hath blynded ye myndes of them which beleue not, that ye lighte of the Gospell of the glory of Christ ( which is the ymage of God) shulde not shyne vnto them. 5 For we preach not or selues, but Iesus Christ to be the LORDE, and oure selues youre seruauntes for Iesus sake. 6 For God that comaunded the light to shyne out of darcknesse, hath geuen a cleare shyne in oure hertes, yt by vs ye light of ye knowlege of the glory of God mighte come forth, in the face of Iesus Christ.
  • John 8:54 : 54 Iesus answered: Yf I prayse myself, then is my prayse nothinge. But it is my father that prayseth me, which ye saye is youre God,
  • Ps 50:21 : 21 This thou doest, whyle I holde my tonge: and thinkest me to be eue soch one as thy self: but I wil reproue the, & set my self agaynst the.
  • Ps 147:20 : 20 He hath not dealte so wt all the Heithen, nether haue they knowlege of his lawes. Halleluya.
  • Matt 15:9 : 9 But in vayne do they serue me, whyle they teach soch doctrynes as are nothinge but the commaundementes of men.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 87%

    15 They that conueyed Paul, brought him vnto Athens. And whan they had receaued a commaundement vnto Sylas and Timotheus, that they shulde come vnto him in all the haist, they wente their waye.

    16 But whyle Paul wayted for them at Athens, his sprete was moued in him, whan he sawe the cite geue so to the worshippinge of ymages.

    17 And he spake vnto the Iewes and deuoute personnes in the synagoge, & in ye market daylie vnto the that came to him.

    18 But certayne Philosophers of ye Epicurees and Stoikes disputed with him. And some sayde: What will this babler saye? But some sayde: He semeth to be a tidinges brynger of new goddes (That was, because he had preached vnto the the Gospell of Iesus, & of the resurreccion.)

    19 And they toke him, and broughte him before the councell house, and sayde: Maye we not knowe, what new doctryne this is that thou teachest?

    20 For thou bryngest strauge tidinges to oure eares? We wolde knowe therfore, what this meaneth.

    21 As for all they of Athens, and straungers & gestes, they gaue theselues to nothinge els, but either to tell, or to heare some newes.

    22 Paul stode on the myddes of the comon place, and sayde: Ye me of Athens, I se that in all thinges ye are to supersticious.

  • 78%

    24 God which made ye worlde, and all that therin is, for so moch as he is LORDE of heauen and earth, dwelleth not in temples made of handes,

    25 nether is he worshipped with mens handes, as though he had nede of eny man, seynge he himself geueth life and breth vnto all men euery where:

  • 75%

    11 But whan the people sawe what Paul had done, they lifte vp their voyce, and sayde in ye speache of Lycaonia: The goddes are become like vnto men, and are come downe vnto vs.

    12 And they called Barnabas Iupiter, and Paul Mercurius, because he was the preacher.

    13 But Iupiters prest which dwelt before their cite, broughte oxen and garlandes before the gate, and wolde haue done sacrifice with the people.

    14 Whan ye Apostles Barnabas and Paul herde that, they rent their clothes, and ranne in amonge the people, cryenge

    15 and sayenge: Ye me, Why do ye this? We are mortall me also like vnto you, & preach vnto you ye Gospell, that ye shulde turne from these vayne thinges vnto ye lyuynge God, which made heaue and earth, and the see, and all that therin is,

    16 which in tymes past suffred all ye Heythen to walke after their awne wayes.

  • 8 Notwithstondinge whan ye knewe not God, ye dyd seruyce vnto them, which by nature are no Goddes.

  • 72%

    25 Them he gathered together, and the feloweworkme of the same occupacion, and sayde: Syrs, ye knowe that by this crafte we haue vauntage,

    26 and ye se and heare, that not onely at Ephesus, but almost also thorow out all Asia, this Paul turneth awaye moch people with his persuadynge, and sayeth: They be not goddes that are made with hondes.

    27 Howbeit it shal not onely brynge oure occupacion to this poynte to be set at naught, but also the temple of greate Diana shal from hence forth be despysed, and hir maiestye also shalbe destroyed, who neuertheles all Asia and the worlde worshippeth.

  • 72%

    27 that they shulde seke the LORDE, yf they mighte fele and fynde him. And truly he is not farre from euery one of vs.

    28 For in him we lyue, moue, and haue oure beynge, as certayne of youre awne Poetes also haue sayde: We are his generacion.

    29 For as moch then as we are the generacion of God, we oughte not to thinke that the Godheade is like vnto golde or syluer, or ymagery worke of the crafte or ymaginacion of man.

    30 And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente,

  • 11 because that thou mayest knowe, that there are yet no more but twolue dayes sence I came vp to Ierusalem for to worshippe,

  • 37 Ye haue broughte hither these men, which are nether churchrobbers ner blasphemers off youre goddesse.

  • 9 For they them selues shewe of you, what maner of entrynge in we had vnto you, and how ye are turned vnto God from ymages, for to serue the lyuynge and true God,

  • 17 Now deare brethre, I knowe that ye haue done it thorow ignoraunce, as dyd also youre rulers.

  • 35 Whan the towne clarke had stylled the people, he sayde: Ye men of Ephesus, what man is it which knoweth not, that the cite of ye Ephesias is a worshipper of the greate goddesse Diana, and of the heauenly ymage?

  • 70%

    28 and cryed: Ye men of Israel, helpe, this is the man, that teacheth all men euery where agaynst oure people, the lawe, and this place. He hath broughte Grekes also in to the temple, and hath defyled this holy place.

    29 For they had sene Trophimus the Ephesian with him in the cite, him they thoughte yt Paul had broughte in to the temple.

  • Rom 1:19-21
    3 verses
    69%

    19 because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,

    20 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,

    21 in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded.

  • 19 And whan he had saluted them, he tolde by order, what God had done amoge the Heythen by his mynistracion.

  • 17 ye same folowed Paul and vs, and cryed, and sayde: These men are the seruauntes of the most hye God, which shewe vs ye waye of saluacion.

  • 13 and sayde: This felowe counceleth men to worshipe God cotrary to the lawe.

  • 2 Ye knowe that ye were Heythe and wente youre wayes vnto dome Idols, eue as ye were led.

  • 23 and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes

  • 18 And whan they sayde this, they scarse refrayned the people, that they dyd not sacrifice vnto them.

  • 1 As they made their iourney thorow Amphipolis and Apollonia, they came to Thessalonica, where was a synagoge of the Iewes.

  • 25 and so shulde the secrete of his hert be opened, and so shulde he fall downe vpon his face, worshippinge God, and knowleginge, that of a trueth God is in you.

  • 16 Knowe ye not that ye are the temple of God, and that the sprete of God dwelleth in you?

  • 22 But we wyl heare of ye what thou thinkest: for we haue herde of this secte, that euery where it is spoken agaynst.

  • 2 For I beare them recorde, that they are zelous for Gods cause, but not wt vnderstondinge.

  • 13 But I wolde ye shulde knowe (brethren) how that I haue often tymes purposed to come vnto you (but haue bene let hither to) that I mighte do some good amonge you, like as amonge other Gentyles.

  • 22 but of face I was vnknowne to ye Christen congregacions in Iewrye.

  • 21 Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.

  • 4 So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one.

  • 17 This I saye therfore, and testifye in the LORDE, that ye walke nomore as ye other Heythen walke in the vanite of their mynde,