in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
34 When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another:
18 therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor:
19 so yt all people, kynreddes & tunges stode in awe & feare of him, by reason off the hye estate, that he had lent him. For why: he slewe, whom he wolde: he smote, whom it pleased him. Agayne: whom he wolde, he set vp: and whom he list, he put downe.
36 At the same tyme was myne vnderstondynge geuen me agayne, and I was restored to the honoure of my kingdome, to my dignite, and to myne owne shappe agayne. My great estates and prynces sought vnto me, and I was set in my kyngdome agayne, so that I had yet greater worshipe.
37 The dyd I Nabuchodonosor, loaue, magnifie and prayse the kynge of heauen: for all his workes are true, and his wayes right. As for those that go on proudly, he is able to bri bringe them downe.
17 This erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them.
18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
30 and sayde: This is the greate cite off Babilo, which I myself (with my power & strength) haue made a kynges courte, for the honoure off my magesty.
31 Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,
32 thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him.
3 O how greate are his tokes, & how mightie are his wonders? His kyngdome is an euerlastinge kyngdome, and his power lasteth for euer and euer.
4 I Nabuchodonosor beynge at rest in myne house, ad florishinge in my palace,
12 Yf he be haisty to take eny thinge awaye, who wil make him restore it agayne? Who wil saye vnto him: what doest thou?
22 Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth.
23 But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him:
24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.
25 Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst.
26 Morouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen.
36 The kinge shal do what him list, he shal exalte and magnifie himself agaynst all, that is God. Yee he shall speake maruelous thinges agaynst the God of all goddes, wherin he shal prospere, so longe till the wrath be fulfilled, for the conclusion is deuysed alredy.
28 All these thynges touch the kynge Nabuchodonosor.
12 He distributeth also on euery syde, acordinge as it pleaseth him to deale out his workes, that they maye do, what so euer he commaundeth the thorow the whole worlde:
12 Thine are riches and honoure before ye, thou reignest ouer all, in thy hande consisteth power and might, in thy hade is it to make euery man greate and stronge.
4 Like as when a kynge geueth a charge, his commaundement is mightie: Euen so who maye saye vnto him: what doest thou?
21 He was shot out from amonge men, his herte was like a beestes herte, and his dwellynge was with the wylde Asses: he was fayne to eate grasse like an oxe, and his body was wet with the dew off the heauen: till he knewe, that the hyest had power vpon the kyngdomes of men, and setteth ouer them, whom he list.
21 he chaungeth the tymes and ages: he putteth downe kynges, he setteth vp kynges: he geueth wy?dome vnto the wyse, and vnderstodinge to those that vnderstode
37 O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:
38 & hath delyuered the all thinges, that are amoge ye children off men: the beastes off the felde, ad the foules vnder the heaue, and geuen the dominion ouer them all. Thou art that golde heade.
6 What so euer ye LORDE pleaseth, yt doth he in heaue & in earth, in the see & in all depe places.
6 and sayde: O LORDE God of oure fathers, art not thou God in heauen, and hast domynion in all the kyngdomes of the Heythen? And in thy hande is strength and power, and there is no man that can withstode the.
26 My commaundement is, in all my dominio and kyngdome, that men feare and stonde in awe off Daniels God: For he is the lyuinge God, which abydeth euer: his kyngdome shall not fayle, and his power is euerlastynge.
23 That he bringeth princes to nothinge, and the iudges of the earth to dust:
3 As for oure God, he is in heauen, he doth what soeuer it pleaseth him.
13 It is he himself alone, who will turne him back? He doth as him listeth, and bryngeth to passe what he wil.
24 Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.
3 Then shal there arise yet a mightie kinge, that shal rule with greate dominion, and do what him list.
10 Vpon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which ye kynge speaketh of: Yee there is nether kynge prynce ner LORDE, that euer axed soch thinges at a soythsayer, charmer or Caldeer:
11 for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.
29 Yf he delyuer & graunte pardo, who will iudge or condemne? But yf he hyde awaye his countenaunce, who wil turne it aboute agayne, whether it be to the people or to eny man?
34 Yff a man will cosidre all hye thinges, this same is a kynge ouer all the children off pryde.
28 Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:
10 There darre none be so bolde, as to rayse him vp. Who is able to stonde before me?
17 All people in comparison of him, are rekened, as nothinge, yee vayne vanite and emptynesse.
1 Nabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge you
27 As for the kyngdome, power and all might that is vnder the heauen: it shal be geuen to the holy people off the most hyest, whose kyngdome is euerlastinge, yee all powers shall serue and obeye him.
14 from his stronge seate he considreth all them yt dwell in the worlde.
28 Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.
29 Therfore I wil and commaude, that all people, kynreddes & tunges, which speake eny blasphemy agaynst the God of Sydrac, Misac and Abdenago, shal dye, and their houses shalbe prysed: Because, there is no God yt maye sane, as this.
19 Vngodly men are ye He hath no respecte vnto the personnes of ye lordly, & regardeth not the rich more the poore. For they be all the worke of his hondes.
13 Who ruleth the earth in his steade? Or, whom hath he set to gouerne the whole worlde?
37 What is he then that saieth: there shulde somthinge be done without the LORDES comaundement?