Hebrews 8:7
For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode.
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Referenced Verses
- Heb 7:11 : 11 Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?
- Heb 7:18 : 18 then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes.
- Heb 8:6 : 6 But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
- Gal 3:21 : 21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Heb 8:8-92 verses84%
8 For in rebukynge the he sayeth: Beholde, the dayes wyll come (sayeth the LORDE) that I wyl fynish vpo the house of Israel, and vpon the house off Iuda,
9 a new Testament: not as the Testament which I made with their fathers, in that daye whan I toke them by the handes, to lede them out of the londe of Egipte: for they contynued not in my Testament, and I regarded them not, sayeth the LORDE.
- Heb 8:4-63 verses81%
4 For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe
5 offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)
6 But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
- Heb 8:12-132 verses79%
12 for I wil be mercifull ouer their vnrighteousnesses: And on their synnes & on their iniquyties wyl I not thynke enymore.
13 In that he sayeth: A new, he weereth out ye olde. Now yt which is worne out and waxed olde, is ready to vanish awaye
- Heb 7:15-228 verses75%
15 And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,
16 which is not made after ye lawe of the carnall commaundement, but after the power of the endlesse life
17 (For he testifieth: Thou art a prest for euer after the order of Melchisedech)
18 then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes.
19 For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
20 And for this cause is it a better hope, yt it was not promysed without an ooth.
21 Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.
22 Thus is Iesus become a stablissher of so moch a better Testamete.
- Heb 7:11-133 verses74%
11 Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?
12 For yf the presthode be traslated, the of necessite must the lawe be translated also.
13 For he of whom these thinges are spoken, is of another trybe, of the which neuer man serued at the altare.
- Heb 9:15-184 verses73%
15 And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
16 For where soeuer is a Testament, there must also be the death of him that maketh the testament.
17 For a Testamet taketh auctorite whan men are deed: for it is no value, as longe as he that made it is alyue.
18 For the which cause that first Testamet also was not ordeyned without bloude.
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1 That first Tabernacle verely had ordinaunces, and seruynges off God and outwarde holynes.
- 72%
2 and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
- Heb 9:6-94 verses71%
6 When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
7 But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.
8 Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
- Heb 10:1-22 verses71%
1 For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
2 Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
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28 For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
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2 For yf the worde which was spoke by angels, was stedfast, and euery trasgression and dishobedience receaued a iust recompence of rewarde,
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40 because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.
- 71%
11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
- Heb 10:8-92 verses70%
8 Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).
9 The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
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8 For yf Iosua had geuen them rest, the wolde he not afterwarde haue spoken, of another daye.
- Jer 31:31-322 verses70%
31 Beholde, the dayes come (saieth the LORDE) yt I will make a new couenaunt with ye house of Israel & with ye house of Iuda:
32 not after the couenaunt that I made with their fathers, when I toke them by the honde, & led them out of the londe of Egipte: which couenaunt they brake, wherfore I punyshed them sore, saieth the LORDE:
- 70%
17 For ye knowe, how that afterwarde whan he wolde haue inhereted the blessynge, he was put by: for he foude no place of repetaunce, though he desyred (ye blessynge) with teares.
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17 But God, wyllinge very abundauntly to shewe vnto the heyres of promes the stablenes of his councell, added an ooth
- Heb 4:5-62 verses69%
5 And in this place agayne: They shal not come in to my rest.
6 Seynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake,
- 69%
10 For ye other parte that was glorified is nothinge glorified in respecte of this exceadinge glory.
- 68%
17 This Testament (I saye) which afore was confirmed to Christ warde, is not disanulled (that the promes shulde be made of none affecte) by the lawe which was geuen beyonde foure hundreth & thirtie yeares therafter.
- 68%
7 But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye)
- 68%
4 For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
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8 But as for you, ye are gone clene out off the waye, and haue caused the multitude to be offended at the lawe: ye haue broken the couenaunt of Leui, sayeth the LORDE of hoostes.
- 68%
18 For yf I buylde agayne yt which I haue destroyed, then make I my selfe a trespacer.
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15 Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.