Philippians 3:19

Coverdale Bible (1535)

whose ende is damnacion, whose God is the bely, & whose glory shalbe to their shame, which are earthly mynded.

📖 Grammatical Analysis

Original Text

Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)

Transliteration

Of whom the telos apōleia, of whom the Theos the koilia, and the doxa in the aischynē of them, the ones the epigeia phronountes.)

Grammar Details

• *telos*: nominative, neuter, singular - end
• *apōleia*: nominative, feminine, singular - destruction
• *Theos*: nominative, masculine, singular - God
• *koilia*: nominative, feminine, singular - belly/appetite
• *doxa*: nominative, feminine, singular - glory
• *aischynē*: dative, feminine, singular - shame
• *epigeia*: accusative, neuter, plural - earthly things
• *phronountes*: participle, present, active, nominative, masculine, plural - thinking/minding

Word Meanings

• *telos*: end/outcome/destination
• *apōleia*: destruction/ruin/perdition
• *koilia*: belly/stomach/appetite/physical desires
• *doxa*: glory/honor/pride
• *aischynē*: shame/disgrace
• *epigeia*: earthly things/worldly concerns

Referenced Verses

• Rom 16:18 : 18 For they yt are soch, serue not the LORDE Iesu Christ, but their awne belly: & thorow swete preachinges & flateringe wordes, they disceaue ye hertes of ye innocentes.
• 2 Pet 2:3 : 3 and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.
• Rom 8:5-7 : 5 For they that are fleshly, are fleshly mynded: but they that are goostly, are goostly mynded. 6 To be fleshly mynded, is death: but to be goostly mynded, is life and peace. 7 For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also.
• 2 Cor 11:15 : 15 Therfore is it no greate thinge, though his mymisters fashion them selues as though they were the preachers of righteousnes, whose ende shalbe acordinge to their dedes.
• 2 Pet 2:1 : 1 Bvt there were false prophetes also amonge the people, euen as there shalbe false teachers amonge you likewyse, which preuely shal brynge in damnable sectes, euen denyenge the LORDE that hath boughte them, and shal brynge vpon them selues swift damnacion:
• 2 Cor 11:12 : 12 Neuertheles what I do and wyl do, that do I to cut awaye occasion, from the which seke occasion, that they mighte boast the selues to be like vnto vs.
• Gal 6:13 : 13 For eue they them selues which are circumcysed, kepe not the lawe, but wolde haue you circucysed, that they mighte reioyse in youre flesh.
• Col 3:2 : 2 Set youre mynde on the thinges which are aboue, not on ye thinges that are vpon earth.
• Hos 4:7 : 7 The more they increased in multitude, the more they synned agaynst me, therfore wil I chaurge their honoure in to shame.
• Jude 1:12-13 : 12 These are spottes which of youre kindnes feast togedder, without feare, fedynge the selues. Cloudes they are withouten water, caried about of wyndes, and trees without frute at gadringe tyme, twyse deed and plucked vp by the rotes. 13 They are the ragynge waues of the see, fominge out their awne shame. They are wandrynge starres, to who is reserued the myst of darcknes for euer.
• Rev 21:8 : 8 But the fearefull and vnbeleuynge, and the abhominable, and murthurers, and whormongers, and sorcerers, and ydolaters, & all lyars, shal haue their parte in the lake, that burneth with fyre and brymstone, which is the seconde death.
• Rev 22:15 : 15 For without are dogges and inchaunters and whormongers, and mortherers, and ydolaters, and whosoeuer loueth or maketh lesinges.
• Phil 2:21 : 21 for all other seke their awne, not that which is Iesus Christes.
• Ps 17:14 : 14 Fro the men of thy honde (o LORDE) from the men off the worlde, which haue their porcion in this life: whose belies thou fyllest with thy treasure.
• Mal 1:12 : 12 But ye haue vnhalowed it, in that ye saye, the aulter of ye LORDE is not to be regarded, and the thinge that is set thervpon, not worthy to be eaten.
• 1 Cor 5:2 : 2 And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.
• 1 Cor 5:6 : 6 Youre reioysinge is not good. Knowe ye not that a litle leuen sowereth the whole lompe of dowe.
• 1 Cor 3:3 : 3 For seynge there is enuyenge, stryfe, and discencion amonge you, are ye not fleshly, & walke after ye maner of men?
• Ezek 34:3 : 3 Ye haue eaten vp the fatte, ye haue clothed you with the woll: the best fedde haue ye slayne, but ye flocke haue ye not norished:
• 1 Sam 2:11-16 : 11 Elcana wente his waye to Ramath vnto his house. And the childe became the LORDES mynister before Eli the prest. 12 But Elis sonnes were the childre of Belial, and knewe not the LORDE, 13 ner the dutye of the prestes vnto the people: but whan eny man wolde offre oughte, the prestes boye came, whyle the flesh was seethinge, and had a thre forked fleshoke in his hande, 14 and thrust it in to the cauldron, or ketell, or panne, or pot: and loke what he drue forth with the fleshoke, that toke the prest therof. Thus dyd they vnto all Israel, which came thither vnto Silo. 15 Like wyse, or euer they burned the fatt, the prestes lad came, and sayde vnto him that broughte the offerynge: Geue me the flesh, that I maye roste it for the prest, for he wyl receaue no sodden flesh of ye, but rawe. 16 Yf eny man sayde then vnto him: Let the fat burne as it oughte to do this daye, and afterwarde take what thine hert desyreth, then sayde he vnto him: Thou shalt geue it me euen now: yf no, I wyll take it from the by violece.
• Ps 4:6-7 : 6 There be many yt saye: who wil do vs eny good? where as thou (o LORDE) hast shewed vs the light of yi countenauce. 7 Thou reioysest myne herte, though their encreace be greate both in corne & wyne.
• 2 Thess 2:8 : 8 And then shal that wicked be vttered, whom the LORDE shal cosume with ye sprete of his mouth, & shal destroye with the appearaunce of his commynge:
• 2 Thess 2:12 : 12 yt all they might be daned, which beleued not the trueth, but had pleasure in vnrighteousnes.
• 1 Tim 6:5 : 5 vayne disputacios of soch men as haue corrupte myndes, and are robbed of the trueth, which thynke that godlynes is lucre: From soch separate thy selfe.
• 2 Tim 3:4 : 4 traytours, heady, hye mynded, gredy vpon voluptuousnes more then the louers of God,
• Titus 1:11-12 : 11 whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre. 12 One of them selues euen their awne prophet, sayde: The Cretayns are alwayes lyars, euell beestes, and slowe belies.
• Heb 6:6-8 : 6 yf they fall awaye (and concernynge them selues crucifye the sonne of God afresshe, and make a mocke off him) that they shulde be renued agayne vnto repentaunce. 7 For the earth, that drynketh in the rayne, which commeth oft vpon it, and bringeth forth herbes mete for them that dresse it, receaueth blessynge of God: 8 But yt grounde which beareth thornes and thistles, is nothinge worth, and nye vnto cursynge: whose ende is to be brent.
• Jas 4:16 : 16 But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.
• Matt 16:23 : 23 Neuertheles he turned him aboute, & sayde vnto Peter: Auoyde fro me Satha, thou hindrest me, for thou sauourest not ye thinges that be of God, but of men.
• Matt 25:41 : 41 Then shal he saye also vnto them that shalbe on the left hande: Departe fro me ye cursed in to the euerlastinge fyre, which is prepared for the deuell and his angels.
• Luke 12:19 : 19 & wil saye vnto my soule: Soule, thou hast moch goodes layed vp in stoare for many yeares, take now thine ease, eate, drinke, and be mery.
• Luke 12:45-46 : 45 But yf the same seruaut shal saye in his hert: Tush, it wil be longe or my lorde come, and shal begynne to smyte ye seruauntes and maydens, yee & to eate and drynke,& to be dronke: 46 the same seruauntes lorde shal come in a daye whan he loketh not for him, and in an houre that he is not aware of, & shal hew him in peces, and geue him his rewarde with the vnbeleuers.
• Luke 16:19 : 19 There was a certayne riche man, which clothed him self with purple and costly lynnen, and fared deliciously euery daye.
• Luke 18:4 : 4 And he wolde not a greate whyle. But afterwarde he thought within hi self: Though I feare not God, & stonde in awe of no man,
• Rom 6:21 : 21 What frute had ye at that tyme in those thinges, wherof ye are now ashamed? For the ende of soch thinges is death.
• Ps 52:1 : 1 Why boastest thou thy self (thou Tyraunt) that thou canst do myschefe?
• Isa 56:10-12 : 10 For his watchmen are all blinde, they haue alltogether no vnderstondinge, they are all domme dogges, not beinge able to barcke, they are slepery: slogish are they, & lie snortinge: 11 they are shamelesse dogges, yt be neuer sati?fied. The sheperdes also in like maner haue no vnderstondinge, but euery man turneth his owne waye, euery one after his owne couetousnes, wt all his power. 12 Come (saye they) I wil fetch wyne, so shal we fyll oure selues, that we maye be dronken. And do tomorow, like as to daye, yee and moch more.
• Mic 3:5 : 5 And as concernynge the prophetes that disceaue my people, thus the LORDE sayeth agaynst them: When they haue eny thinge to byte vpon, then they preach that all shalbe well: but yf a man put not some thinge in to their mouthes, they preach of warre agaynst him.
• Mic 3:11 : 11 O ye iudges, ye geue sentence for giftes: O ye preastes, ye teach for lucre: O ye prophetes, ye prophecy for money. Yet wil they be take as those that holde vpon God, and saye: Is not the LORDE amonge vs? Tush, there can no misfortune happen vs.
• Hab 2:15-16 : 15 Wo vnto him that geueth his neghboure dryncke, to get him wrothfull displeasure for his dronckennesse: that he maye se his preuytees. 16 Therfore with shame shalt thou be fylled, in steade of honoure. Dryncke thou also, till thou slombre withall: for the cuppe of the LORDES right hode shall compasse the aboute, and shamefull spewinge in steade of thy worshipe.
• 2 Pet 2:13 : 13 and so receaue ye rewarde of vnrighteousnes.They counte it pleasure to lyue deliciously for a season: Spottes are they and fylthynes: lyuynge at pleasure and in disceaueable wayes: feastynge wt that which is youres,
• 2 Pet 2:17-19 : 17 These are welles without water, & cloudes caried aboute of a tepest: to who ye myst of darknesse is reserued foreuer. 18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure: 19 and promyse them libertye, where as they them selues are seruauntes off corrupcion. For off whom so euer a man is ouercome, vnto the same is he in bondage.
• Rev 20:9-9 : 9 and they went vp on the playne of the earth, and compased the tentes of the sayntes aboute, and the beloued cite. And fyre cam doune from God out of heauen, and deuoured them: 10 and the deuell that disceaued them, was cast in to a lake of fyre and brymstone, where the beest and the false prophet were, and shalbe tormented daye and night for euermore.
• Jude 1:16 : 16 These are murmurers, complaners, walkynge after their awne lustes, whose mouthes speake proude thynges. They haue me in greate reuerence because of avauntage.
• Rev 18:7 : 7 And as moche as she gloryfied her selfe and lyued wantanly, so moch poure ye in for her of punysshmet, and sorowe, for she sayeth in her herte: I syt beinge a quene, and am no wyddowe, and shall se no sorowe.
• Rev 19:20 : 20 And the beeste was taken, and with him that false prophet that wrought myracles before him, with which he disceaued them that receaued the beestes marke, and them that worsshipped his ymage. These both were cast in to a ponde of fyre burnynge wt brymstone:
• Jude 1:4 : 4 For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.
• Ezek 13:19 : 19 and dishonoure me to my people, for an handfull of barly, & for a pece of bred: when ye kyll the soules of them that dye not, & promyse life to them, that lyue not: Thus ye dyssemble with my people, yt beleueth yor lies.