Proverbs 24:26

Coverdale Bible (1535)

He maketh him self to be well loued, that geueth a good answere.

Additional Resources

Referenced Verses

  • Prov 25:11-12 : 11 A worde spoken in due season, is like apples of golde in a syluer dyshe. 12 The correccion of the wyse is to an obedient eare, a golden cheyne and a Iewel of golde.
  • Dan 2:46-48 : 46 Then the kynge Nabuchodonosor fell downe vpon his face, and bowed him self vnto Daniel, and commaunded that they shulde offre meatoffrynges and swete odoures vnto him. 47 The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie. 48 So the kynge made Daniel a greate man, and gaue him many and greate giftes. He made him ruler off all the countrees of Babilon, and lorde of all the nobles, that were at Babilon.
  • Mark 12:17-18 : 17 Then answered Iesus and sayde vnto the: Geue therfore vnto the Emperoure that which is the Emperours, and vnto God that which is Gods. And they marueled at him. 18 Then came vnto him the Saduces (which holde that there is no resurreccion) these axed him, and sayde:
  • Mark 12:32-34 : 32 And the scrybe sayde vnto him: Master, Verely thou hast sayde right: for there is but one God, & there is none other without him, 33 and to loue him with all the hert, with all the mynde, with all the soule, and with all the strength, and to loue a mans neghboure as himself, is more then brent sacrifices and all offerynges. 34 But wha Iesus sawe that he answered discretly, he sayde vnto him: Thou art not farre from the kyngdome of God. And after this durst no man axe him eny mo questions.
  • Gen 41:38-57 : 38 And Pharao sayde vnto his seruauntes? How might we fynde soch a man, in whom is the sprete of God? 39 And sayde vnto Iosep: For so moch as God hath shewed ye all this, there is none of soch vnderstondinge & wysdome as thou. 40 Thou shalt be ouer my house, and acordinge vnto thy worde shall all my people obeye: onely in the kynges seate wyll I be more then thou. 41 And he sayde: Beholde, I haue set the ouer the whole lande of Egipte. 42 And he toke of his ringe from his hade and gaue it Ioseph in his hade, and clothed him with whyte sylke, and honge a cheyne of golge aboute his neck, 43 and made him ryde vpo the seconde charet: and caused it be proclamed before him, that men shulde bowe their knees vnto him, as to him who Pharao had set ouer the whole lande of Egipte. 44 And Pharao sayde vnto Ioseph: I am Pharao: without thy wyll shall no man moue his hande or his fote in all the lade Egipte. 45 And he called him Zaphnath Paena, & gaue him a wife, euen Asnath the doughter of Potiphar the prest of On. So Ioseph wente out, for to vyset the lande of Egipte. 46 (And he was thirtie yeare olde, whan he stode before Pharao.) And he departed from Pharao, and wente thorow all the lande of Egipte. 47 And the londe dyd so those seuen plenteous yeares, and they gathered 48 all the foode of the seuen yeares that were in the lande of Egipte, & layed it in the cities. Loke what foode grewe in the felde rounde aboute euery cite, they put it therin. 49 So Ioseph layed vp the corne in stoare, and that moch aboue measure, as the sonde of the see: in so moch yt he left of nombrynge of it, for it coude not be nombred. 50 And vnto Ioseph there were borne two sonnes (before ye derth came) whom Asnath the doughter of Potiphar prest of On bare vnto him. 51 And the first called he Manasses: for God (sayde he) hath caused me to forget all my laboure, and all my fathers house. 52 The seconde called he Ephraim: for God (sayde he) hath caused me to growe in ye lande of my trouble. 53 Now whan ye seuen plenteous yeares were ended in Egipte, 54 then beganne the seuen deare yeares to come, wherof Ioseph had sayde. And there was derth in all landes, but in all the lade of Egipte there was foode. 55 Now whan the lande of Egipte beganne to suffre honger also, the people cryed vnto Pharao for bred. But Pharao sayde vnto all ye Egipcians: Go vnto Ioseph, what he sayeth vnto you, yt doo. 56 So whan there was derth in all ye lade, Ioseph opened all yt was by him, & solde vnto the Egipcians. Thus ye derth preuayled in the lande, 57 & all countrees came to Egipte to bye at Ioseph: for the derth was mightie in all landes.
  • Job 6:25 : 25 Wherfore blame ye then the wordes, that are well and truly spoken?
  • Prov 15:23 : 23 O how ioyfull a thinge is it, a man to geue a conuenient answere? O how pleasaunt is a worde spoken in due season?
  • Prov 16:1 : 1 A man maye well purpose a thinge in his harte, but ye answere of ye tonge cometh of ye LORDE.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 13Righteous lippes are pleasaut vnto kynges, and they loue him yt speaketh ye trueth.

  • 25But they yt rebuke ye vngodly shalbe comended, & a riche blessinge shal come vpo the.

  • 21Who so hath a wyse vnderstondinge, is called to councell: but he yt can speake fayre, getteth more riches.

  • 16yee my reynes shalbe very glad, yf yi lyppes speake the thinge yt is right.

  • 23O how ioyfull a thinge is it, a man to geue a conuenient answere? O how pleasaunt is a worde spoken in due season?

  • 14Euery man shal enioye good acordinge to the innocency of his mouth, and after the workes of his hades shal he be rewarded.

  • 71%

    23The herte of the wyse enfourmeth his mouth, and amendeth ye doctryne in his lyppes.

    24Fayre wordes are an hony combe, a refreshinge of ye mynde, & health of ye bones.

  • Prov 5:2-3
    2 verses
    71%

    2yt thou mayest regarde good councell, and that thy lippes maye kepe nurtoure.

    3For the lippes of an harlot are a droppinge hony combe, and hir throte is softer then oyle.

  • 18for it is a pleasaunt thinge yf thou kepe it in thine herte, and practise it in thy mouth:

  • 71%

    27First make vp yi worke yt is wt out, & loke well vnto yt which thou hast in ye felde, & the buylde thine house.

    28Be no false wytnesse agaynst yi neghbor, & hurte him not wt yi lyppes.

  • 15A mouth of vnderstodinge is more worth then golde, many precious stones, and costly Iewels.

  • 24Put awaye from the a frowarde mouth, and let the lippes of slaunder be farre from the.

  • 12The wordes out of a wyse mans mouth are gracious, but the lippes of a foole wil destroye himself.

  • 21The lippes of the rightuous fede a whole multitude, but fooles shal dye in their owne foly.

  • 70%

    31The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.

    32The lippes of the rightuous are occupied in acceptable thinges, but the mouth of the vngodly taketh them to the worst.

  • 6A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.

  • 10When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.

  • 23He that rebuketh a man, shall fynde more fauoure at ye last, the he that flatreth him.

  • 6Geue eare, for I wil speake of greate matters, & open my lippes to tell thinges that be right.

  • 1A man maye well purpose a thinge in his harte, but ye answere of ye tonge cometh of ye LORDE.

  • 7A wyse mouth poureth out knowlege, but ye herte of the foolish doth not so.

  • 20A mans bely shalbe satisfied with the frute of his owne mouth, and with the increase of his lippes shal he be fylled.

  • 11Who so delyteth to be of a clene herte and of gracious lyppes, ye kynge shal be his frende.

  • 3O that the LORDE wolde rote out all disceatfull lippes, ad the tonge that speaketh proude thinges.

  • 13My sonne, thou eatest hony & ye swete hony cobe, because it is good & swete in thy mouth.

  • Prov 15:1-2
    2 verses
    68%

    1A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.

    2A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.

  • 28A rightuous ma museth in his mynde how to do good, but ye mynde of the vngodly ymagineth, how he maye do harme.

  • 27Hath my hert medled priuely wt eny disceate? Or, dyd I euer kysse myne owne honde

  • 32Yf thou be so foolish to magnifie yi self, or medlest wt eny soch thinge, the laye thine hade vpon yi mouth.

  • 23Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.

  • 3In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.

  • 30Yee the rightuous shal possesse ye lode, & dwell therin for euer.

  • 4A wicked body holdeth moch of false lippes, & a dyssemblynge persone geueth eare to a disceatfull toge.

  • 24An enemie dyssembleth with his lippes, and in the meane season he ymagineth myschefe:

  • 6Faithfull are the woundes of a louer, but ye kysses of an enemie are disceatfull.

  • 23Diliget labor bryngeth riches, but where many vayne wordes are, truly there is scarcenesse.

  • 2Let another ma prayse the, & not thine owne mouth: yee other folkes lippes, and not thyne.

  • 19Like as in one water there apeare dyuerse faces, eue so dyuerse men haue dyuerse hertes.

  • 13Let him refrayne his tonge from euell, and his lippes that they speake no gyle.

  • 19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.

  • 2A good ma shal enioye the frute of his mouth, but he that hath a frowarde mynde, shalbe spoyled.

  • 16He that refrayneth her, refrayneth the wynde, and holdeth oyle fast in his hode.

  • 26Grete all the brethre with an holy kysse.

  • 22The LORDE abhorreth disceatfull lippes, but they that laboure for treuth, please him.

  • 19Medle not with him that bewrayeth secretes, and is a slaunderer, and disceaueth with his lippes.