Proverbs 27:3
The stone is heuy, and the sonde weightie: but a fooles wrath is heuyer then they both.
The stone is heuy, and the sonde weightie: but a fooles wrath is heuyer then they both.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4 Wrath is a cruell thige, and furiousnesse is a very tempest: yee who is able to abyde envye?
3 Vnto the horse belongeth a whyppe, to the Asse a brydle, and a rodde to the fooles backe.
4 Geue not the foole an answere after his foolishnesse, lest thou become like vnto him:
5 but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
6 He is lame of his fete, yee droncken is he in vanite, that comitteth eny thinge to a foole.
7 Like as it is an vnsemely thige to haue legges & yet to halte, eue so is a parable in ye fooles mouth.
8 He yt setteth a foole in hye dignite, yt is eue as yf a man dyd cast a precious stone vpo ye galous.
9 A parable in a fooles mouth, is like a thorne yt pricketh a droncken man in ye hande.
10 A man of experience discerneth all thinges well, but whoso hyreth a foole, hyreth soch one as wyl take no hede.
9 Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.
11 A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
24 Wy?dome shyneth in ye face of him yt hath vnderstondinge, but ye eyes of fooles wandre thorow out all lodes.
25 An vndiscrete sonne is a grefe vnto his father, and heuynesse vnto his mother yt bare him.
17 An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
2 As for the foolish man displeasure kylleth him, and anger slayeth ye ignoraunt.
29 Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
2 Let another ma prayse the, & not thine owne mouth: yee other folkes lippes, and not thyne.
22 Though thou shuldest bray a foole wt a pestell in a morter like otemeell, yet wil not his foolishnesse go from him.
15 Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
16 A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.
3 In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
22 An angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.
3 A dotinge foole thinketh, yt euery ma doth as foolishly as himself.
6 A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.
20 Yf thou seyst a man that is haistie to speake vnaduysed, thou mayest trust a foole more then him.
9 Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.
10 One reprofe only doth more good to him yt hath vnderstodinge, then an C. stripes vnto a foole.
5 It is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.
6 For the laughinge of fooles is like ye crackynge of thornes vnder a pott. And yt is but a vayne thinge.
24 Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
16 What helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?
27 Who so dyggeth vp a pytt, shal fal therin: and he yt weltreth a stone, shal stomble vpon it hymselfe.
12 It were better to come agaynst a she Bere robbed of hir whelpes, then agaynst a foole in his foolishnes.
29 Who so maketh disquyetnesse in his owne house, he shal haue wynde for his heretage, and the foole shal be seruaunt to the wyse.
33 Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
10 Delicate ease becometh not a foole, moch more vnsemely is it, a bonde man to haue ye rule of prynces.
23 A foole doth wickedly & maketh but a sporte of it: neuertheles it is wysdome for a man to bewarre of soch.
14 A foole is so full of wordes, that a man can not tell what ende he wyll make: who wyl then warne him to make a conclucion?
21 An vnwyse body bryngeth himselfe in to sorowe, and ye father of a foole can haue no ioye.
9 Tel nothinge in to ye eares of a foole, for he wyl despyse the wy?dome of thy wordes.
13 An vndiscrete sonne is ye heuynes of his father, & a braulynge wife is like the topp of an house, where thorow it is euer droppynge.
3 for then shulde it be heuyer, then the sonde of the see. This is the cause, that my wordes are so soroufull.
17 A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.
3 It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
6 One handfull (saieth he) is better wt rest, the both ye handes full with labor and trauayle.
18 Dissemblynge lippes kepe hatred secretly, and he that speaketh eny slaunder, is a foole.
2 A foole hath no delyte in vnderstodinge, but only in those thinges wherin his herte reioyseth.