Romans 4:23
But this is not wrytte onely for his sake, yt it was counted vnto him,
But this is not wrytte onely for his sake, yt it was counted vnto him,
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16 Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
17 As it is wrytten: I haue made the a father of many Heythe before God, whom thou hast beleued: which quyckeneth the deed, and calleth it which is not, that it maye be.
18 And he beleued vpo hope, where nothinge was to hope, that he shulde be a father of many Heythen. Acordinge as it was sayde vnto him:
19 Euen so shal thy sede be. And he was not faynte in faith, nether cosidred his awne body, which was deed allready, whyle he was almost an hundreth yeare olde, nether the deed wombe of Sara.
20 For he douted not in the promes of God thorow vnbeleue, but was stroge in faith, and gaue God the prayse:
21 & was sure, that loke what God promyseth, he is able to make it good.
22 And therfore was it rekened vnto him for righteousnes.
24 but also for oure sakes: vnto who it shalbe counted, yf we beleue on him, that raysed vp oure LORDE Iesus from the deed.
25 Which was geuen for oure synnes, and raysed vp for oure righteousnesse sake.
1 What shal we saye the, that Abraha or father as pertayninge to ye flesh dyd fynde?
2 This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
3 But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.
4 Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:
5 owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
6 Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
7 Blessed are they, whose vnrighteousnesses are forgeuen, and whose synnes are couered.
8 Blessed is the man, vnto whom the LORDE imputeth no synne.
9 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.
10 How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.
11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:
12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
13 For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.
6 Euen as Abraha beleued God, and it was counted vnto him for righteousnes.
21 Was not Abraham oure father iustified thorow workes when he offered Isaac his sonne vpon the aulter?
22 Thou seist how yt faith wrought with his dedes, and through ye dedes was the faith made perfect:
23 & the scripture was fulfilled which faith: Abraha beleued God and it was reputed vnto him for rightewesnes: and he was called ye frende of God.
24 Ye se then how that of dedes a man is iustified, and not of faith only
6 Abram beleued the LORDE, and yt was counted vnto him for righteousnes.
31 And that was counted vnto him for rightuousnesse, amonge all posterites for euermore.
26 that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
27 Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
28 We holde therfore that a man is iustified by faith, without the workes of the lawe.
21 But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:
22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
17 for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
8 The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.
9 So then they which be of faith, are blessed with faithfull Abraham.
30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
11 That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.
24 but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
4 What so euer thinges are wrytte afore tyme, are wrytten for oure learnynge, that we thorow pacience and comforte off the scriptures, might haue hope.
16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
9 & be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
18 of whom it was sayde: In Isaac shal thy sede be called:
13 euen so wente death also ouer all men, in so moch as they all haue synned. For synne was in ye worlde vnto the lawe: but where no lawe is, there is not synne regarded.
1 Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ
30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
39 and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.
2 By it ye Elders were well reported of.