Romans 5:14
Neuertheles death reigned from Adam vnto Moses, euen ouer them also that synned not with like trangression as dyd Adam, which is ye ymage of him yt was to come.
Neuertheles death reigned from Adam vnto Moses, euen ouer them also that synned not with like trangression as dyd Adam, which is ye ymage of him yt was to come.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12Wherfore as by one man synned entred in to the worlde, and death by ye meanes off synne:
13euen so wente death also ouer all men, in so moch as they all haue synned. For synne was in ye worlde vnto the lawe: but where no lawe is, there is not synne regarded.
15But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ.
16And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes.
17For yf by ye synne of one, death raigned by the meanes of one, moch more shal they which receaue the abudaunce of grace and of the gifte vnto righteousnes, raigne in life by ye meanes of one Iesus Christ.
18Likewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men.
19For as by the disobedience of one, many became synners, euen so by the obedience of one shal many be made righteous.
20But the lawe in the meane tyme entred, that synne shulde increace. Neuertheles where abundaunce of synne was, there was yet more plenteousnes of grace:
21that, like as synne had reigned vnto death, eue so mighte grace reigne also thorow righteousnes to euerlastinge life by the meanes of Iesus Christ.
21For by one man commeth death, and by one man the resurreccion of the deed.
22For as they all dye in Adam, so shal they all be made alyue in Christ,
5And his whole age was nyne hundreth and thirtie yeares, and so he dyed.
55Death is swalowed vp in victory. Death, where is thy stynge? Hell, where is yi victory?
56The stynge of death is synne: The strength of synne is the lawe.
13Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
17All vnrighteousnes is synne, and there is synne not vnto death.
14For synne shal not haue power ouer you, in so moch as ye are not vnder the lawe, but vnder grace.
15How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.
12shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
5For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.
23For death is the rewarde of synne, but the gifte of God is euerlastinge life.
7What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
8But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.
9As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed.
10And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death.
11For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.
10For as touchinge that he dyed, he dyed cocernynge synne once: but as touchinge that he lyueth, he lyueth vnto God.
11Likewyse ye also, counte youre selues to be euen deed concernynge synne, and to lyue vnto God thorow Iesus Christ oure LORDE.
12Let not synne reigne therfore in youre mortall bodye, that ye shulde obeye vnto the lustes of it.
45As it is wrytten: The first man Adam was made in to a naturall life, and the last Ada in to a spiritual life.
15for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
7For he that is deed, is made righteous fro synne
8Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:
2For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.
3For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
6For whan we were yet weake acordinge to the tyme, Christ dyed for vs vngodly.
5Moses wryteth of ye righteousnes which commeth of the lawe, that the man which doth ye same, shal lyue therin.
15The whe lust hath conceaued, she bringeth forth synne, & synne when it is fynished, bringeth forth deeth.
1And quyckened you also, whan ye were deed thorow trespaces and synnes,
20because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
12Therfore is death now mightie in vs, but life in you.
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
4Who so euer comytteth synne, comytteth vnrighteousnes also, and synne is vnrighteousnes.
21What frute had ye at that tyme in those thinges, wherof ye are now ashamed? For the ende of soch thinges is death.
15& that he mighte delyuer the which thorow feare of death were all their life tyme in dauger of bodage.
1This is the boke of the generacion of man, in the tyme whan God created man, and made him after the symilitude of God.
14For the loue of Christ constrayneth vs, in as moch as we thus iudge, that yf one be deed for all, then are all deed.
21for he hath made him which knewe no synne, to be synne for vs, yt we by his meanes shulde be that righteousnes, which before God is alowed.
20The same soule yt synneth, shall dye. The sonne shal not beare the fathers offence, nenether shal the father beare the sonnes offence. The rightuousnes of the rightuous shall be vpon himself, and the wickednes of the wicked shal be vpon him self also.
2God forbyd. How shal we lyue in synne, yt are deed from it?