1 Corinthians 13:4

Geneva Bible (1560)

Loue suffreth long: it is bountifull: loue enuieth not: loue doeth not boast it selfe: it is not puffed vp:

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Referenced Verses

  • 1 Pet 4:8 : 8 But aboue all thinges haue feruent loue among you: for loue shall couer the multitude of sinnes.
  • Prov 10:12 : 12 Hatred stirreth vp contentions: but loue couereth all trespasses.
  • Col 3:12 : 12 Now therfore as the elect of God holy and beloued, put on the bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering:
  • 1 Thess 5:14 : 14 We desire you, brethren, admonish them that are out of order: comfort ye feeble minded: beare with the weake: be pacient toward all men.
  • 1 John 4:11 : 11 Beloued, if God so loued vs, we ought also to loue one another.
  • Eph 4:32 : 32 Be ye courteous one to another, & tender hearted, freely forgiuing one another, euen as God for Christes sake, freely forgaue you.
  • 2 Cor 6:6 : 6 By watchings, by fastings, by puritie, by knowledge, by long suffering, by kindnesse, by the holy Ghost, by loue vnfained,
  • Prov 17:9 : 9 Hee that couereth a transgression, seeketh loue: but hee that repeateth a matter, separateth the prince.
  • Neh 9:17 : 17 But refused to obey, & would not remember thy marueilous works that thou haddest done for them, but hardened their neckes, and had in their heads to returne to their bondage by their rebellion: but thou, O God of mercies, gratious and full of compassion, of long suffring and of great mercie, yet forsookest them not.
  • 1 Cor 4:6 : 6 Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
  • 1 Pet 3:8 : 8 Finally, be ye all of one minde: one suffer with another: loue as brethren: bee pitifull: bee courteous,
  • 1 Cor 3:3 : 3 For yee are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men?
  • 2 Pet 1:7 : 7 And with godlines, brotherly kindnes: and with brotherly kindnes, loue.
  • 1 John 3:16-18 : 16 Hereby haue we perceiued loue, that he layde downe his life for vs: therefore we ought also to lay downe our liues for the brethren. 17 And whosoeuer hath this worlds good, and seeth his brother haue neede, & shutteth vp his compassion from him, howe dwelleth the loue of God in him? 18 My litle children, let vs not loue in worde, neither in tongue onely, but in deede and in trueth.
  • Phil 1:15 : 15 Some preache. Christ euen through enuie and strife, and some also of good will.
  • Col 1:11 : 11 Strengthened with all might through his glorious power, vnto all patience, and long suffering with ioyfulnesse,
  • Col 2:18 : 18 Let no man at his pleasure beare rule ouer you by humblenesse of minde, and worshipping of Angels, aduauncing himselfe in those thinges which hee neuer sawe, rashly puft vp with his fleshly minde,
  • 1 Cor 4:18 : 18 Some are puffed vp as though I woulde not come vnto you.
  • 1 Cor 5:2 : 2 And ye are puffed vp and haue not rather sorowed, that he which hath done this deede, might be put from among you.
  • 1 Cor 8:1 : 1 And as touching things sacrificed vnto idols, wee knowe that wee all haue knowledge: knowledge puffeth vp, but loue edifieth.
  • 2 Cor 12:20 : 20 For I feare least when I come, I shall not finde you such as I would: and that I shalbe found vnto you such as ye woulde not, and least there be strife, enuying, wrath, contentions, backebitings, whisperings, swellings and discord.
  • Gal 5:21-22 : 21 Enuie, murthers, drunkennesse, gluttonie, and such like, whereof I tell you before, as I also haue tolde you before, that they which doe such things, shall not inherite the kingdome of God. 22 But the fruite of the Spirit is loue, ioye, peace, long suffering, gentlenes, goodnes, fayth,
  • Gal 5:26 : 26 Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.
  • Eph 4:2 : 2 With all humblenesse of minde, and meekenesse, with long suffering, supporting one an other through loue,
  • 1 Tim 6:4 : 4 He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
  • 2 Tim 2:25 : 25 Instructing them with meekenesse that are contrary minded, prouing if God at any time will giue them repentance, that they may acknowledge the trueth,
  • 2 Tim 3:10 : 10 But thou hast fully knowen my doctrine, maner of liuing, purpose, faith, long suffering, loue, patience,
  • 2 Tim 4:2 : 2 Preach the worde: be instant, in season and out of season: improue, rebuke, exhort with all long suffering and doctrine.
  • Titus 3:3 : 3 For wee our selues also were in times past vnwise, disobedient, deceiued, seruing the lustes and diuers pleasures, liuing in maliciousnes and enuie, hatefull, and hating one another:
  • Jas 3:14-17 : 14 But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth. 15 This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. 16 For where enuying and strife is, there is sedition, and all maner of euill workes. 17 But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie & good fruites, without iudging, and without hipocrisie.
  • Jas 4:5 : 5 Doe ye thinke that the Scripture sayeth in vaine, The spirit that dwelleth in vs, lusteth after enuie?
  • Ps 10:5 : 5 His wayes alway prosper: thy iudgements are hie aboue his sight: therefore defieth he all his enemies.
  • Prov 13:10 : 10 Onely by pride doeth man make contention: but with the well aduised is wisdome.
  • Gen 30:1 : 1 And when Rahel saw that she bare Iaakob no children, Rahel enuied her sister, and said vnto Iaakob, Giue me children, or els I dye.
  • Gen 37:11 : 11 And his brethren enuied him, but his father noted the saying.
  • 1 Sam 25:21-22 : 21 And Dauid said, In deede I haue kept all in vaine that this fellow had in the wildernesse, so that nothing was missed of all that pertained vnto him: for he hath requited me euill for good. 22 So and more also doe God vnto the enemies of Dauid: for surely I will not leaue of all that he hath, by the dawning of the day, any that pisseth against the wall.
  • 1 Sam 25:33-34 : 33 And blessed be thy counsel, and blessed be thou, which hast kept me this day fro coming to shed blood, and that mine hand hath not saued me. 34 For in deede, as the Lord God of Israel liueth, who hath kept me backe from hurting thee, except thou haddest hasted and met mee, surely there had not bene left vnto Nabal by the dawning of the day, any that pisseth against the wall.
  • 1 Kgs 20:10-11 : 10 And Ben-hadad sent vnto him, and sayde, The gods do so to me and more also, if the dust of Samaria be ynough to all the people that follow me, for euery man an handfull. 11 And the King of Israel answered, and sayd, Tell him, Let not him that girdeth his harneis, boast himselfe, as he that putteth it off.
  • Prov 17:14 : 14 The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.
  • Prov 19:22 : 22 That that is to be desired of a man, is his goodnes, and a poore man is better then a lyer.
  • Prov 25:8-9 : 8 Goe not foorth hastily to strife, least thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame. 9 Debate thy matter with thy neighbour, and discouer not the secret to another, 10 Least he that heareth it put thee to shame, and thine infamie doe not cease.
  • Prov 31:20 : 20 She stretcheth out her hand to the poore, and putteth foorth her hands to the needie.
  • Prov 31:26 : 26 She openeth her mouth with wisdome, and the lawe of grace is in her tongue.
  • Eccl 7:8-9 : 8 (7:10) The ende of a thing is better then the beginning thereof, and the pacient in spirit is better then the proude in spirit. 9 (7:11) Be not thou of an hastie spirit to be angry: for anger resteth in the bosome of fooles.
  • Eccl 10:4 : 4 If the spirite of him that ruleth, rise vp against thee, leaue not thy place: for gentlenes pacifieth great sinnes.
  • Dan 3:19-22 : 19 Then was Nebuchad-nezzar full of rage, and the forme of his visage was changed against Shadrach, Meshach, and Abednego: therefore hee charged and commaunded that they should heate the fornace at once seuen times more then it was wont to be heat. 20 And hee charged the most valiant men of warre that were in his armie, to binde Shadrach, Meshach, and Abednego, and to cast them into the hote fierie fornace. 21 So these men were bounde in their coates, their hosen, and their clokes, with their other garments, and cast into the middes of the hote fierie fornace. 22 Therefore, because the Kings commaundement was straite, that the fornace should be exceeding hote, the flame of the fire slew those men that brought foorth Shadrach, Meshach and Abednego.
  • Matt 27:18 : 18 (For he knewe well, that for enuie they had deliuered him.
  • Luke 6:35-36 : 35 Wherefore loue ye your enemies, and doe good, and lend, looking for nothing againe, and your rewarde shalbe great, and ye shalbe the children of the most High: for he is kinde vnto the vnkinde, and to the euill. 36 Be ye therefore mercifull, as your Father also is mercifull.
  • Acts 7:9 : 9 And the Patriarkes moued with enuie, solde Ioseph into Egypt: but God was with him,
  • Rom 1:29 : 29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murther, of debate, of deceit, taking all things in the euill part, whisperers,
  • Rom 13:13 : 13 So that wee walke honestly, as in the day: not in gluttonie, and drunkennesse, neither in chambering and wantonnes, nor in strife and enuying.
  • 1 Pet 2:1 : 1 Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,
  • Phil 2:1-5 : 1 If there be therfore any consolation in Christ, if any comfort of loue, if any felowship of the Spirit, if any compassion and mercie, 2 Fulfill my ioye, that ye be like minded, hauing the same loue, being of one accorde, and of one iudgement, 3 That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe. 4 Looke not euery man on his owne things, but euery man also on the things of other men. 5 Let the same minde be in you that was euen in Christ Iesus,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 13:5-8
    4 verses
    84%

    5 It doeth no vncomely thing: it seeketh not her owne things: it is not prouoked to anger: it thinketh not euill:

    6 It reioyceth not in iniquitie, but reioyceth in the trueth:

    7 It suffreth all things: it beleeueth all things: it hopeth all things: it endureth all things.

    8 Loue doeth neuer fall away, though that prophecyings be abolished, or the tongues cease, or knowledge vanish away.

  • 1 Cor 13:1-3
    3 verses
    78%

    1 Though I speake with the tongues of men and Angels, and haue not loue, I am as sounding brasse, or a tinkling cymbal.

    2 And though I had the gift of prophecie, and knewe all secrets and all knowledge, yea, if I had all faith, so that I could remooue mountaines and had not loue, I were nothing.

    3 And though I feede the poore with all my goods, and though I giue my body, that I be burned, and haue not loue, it profiteth me nothing.

  • 2 With all humblenesse of minde, and meekenesse, with long suffering, supporting one an other through loue,

  • 13 And nowe abideth faith, hope and loue, euen these three: but the chiefest of these is loue.

  • 1 Pet 4:8-9
    2 verses
    74%

    8 But aboue all thinges haue feruent loue among you: for loue shall couer the multitude of sinnes.

    9 Be ye harberous one to another, without grudging.

  • 14 Let all your things be done in loue.

  • Col 3:12-14
    3 verses
    73%

    12 Now therfore as the elect of God holy and beloued, put on the bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering:

    13 Forbearing one another, and forgiuing one another, if any man haue a quarel to another: euen as Christ forgaue, euen so doe ye.

    14 And aboue all these thinges put on loue, which is the bond of perfectnes.

  • 1 Folowe after loue, and couet spirituall giftes, and rather that ye may prophecie.

  • 7 And with godlines, brotherly kindnes: and with brotherly kindnes, loue.

  • 10 Loue doeth not euill to his neighbour: therefore is loue the fulfilling of the Lawe.

  • Gal 5:22-23
    2 verses
    70%

    22 But the fruite of the Spirit is loue, ioye, peace, long suffering, gentlenes, goodnes, fayth,

    23 Meekenesse, temperancie: against such there is no lawe.

  • 1 And as touching things sacrificed vnto idols, wee knowe that wee all haue knowledge: knowledge puffeth vp, but loue edifieth.

  • 6 By watchings, by fastings, by puritie, by knowledge, by long suffering, by kindnesse, by the holy Ghost, by loue vnfained,

  • 8 Finally, be ye all of one minde: one suffer with another: loue as brethren: bee pitifull: bee courteous,

  • 1 Let brotherly loue continue.

  • 1 John 4:7-8
    2 verses
    69%

    7 Beloued, let vs loue one another: for loue commeth of God, & euery one that loueth, is borne of God, and knoweth God.

    8 Hee that loueth not, knoweth not God: for God is loue.

  • 32 Be ye courteous one to another, & tender hearted, freely forgiuing one another, euen as God for Christes sake, freely forgaue you.

  • 68%

    10 Herein is that loue, not that we loued God, but that he loued vs, and sent his Sonne to be a reconciliation for our sinnes.

    11 Beloued, if God so loued vs, we ought also to loue one another.

  • 68%

    17 And whosoeuer hath this worlds good, and seeth his brother haue neede, & shutteth vp his compassion from him, howe dwelleth the loue of God in him?

    18 My litle children, let vs not loue in worde, neither in tongue onely, but in deede and in trueth.

  • 12 Hatred stirreth vp contentions: but loue couereth all trespasses.

  • 26 Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.

  • 10 Be affectioned to loue one another with brotherly loue. In giuing honour, goe one before another,

  • 31 But desire you the best giftes, and I will yet shewe you a more excellent way.

  • 17 But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie & good fruites, without iudging, and without hipocrisie.

  • 66%

    18 There is no feare in loue, but perfect loue casteth out feare: for feare hath painefulnesse: and he that feareth, is not perfect in loue.

    19 We loue him, because he loued vs first.

    20 If any man say, I loue God, and hate his brother, he is a liar: for how can he that loueth not his brother whom he hath seene, loue God whom he hath not seene?

    21 And this comandemet haue we of him, that he that loueth God, should loue his brother also.

  • 3 That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.

  • 5 Doe ye thinke that the Scripture sayeth in vaine, The spirit that dwelleth in vs, lusteth after enuie?

  • 6 Which bare witnesse of thy loue before the Churches. Whom if thou bringest on their iourney as it beseemeth according to God, thou shalt doe well,

  • 12 Euen so, forasmuch as ye couet spirituall giftes, seeke that ye may excell vnto the edifying of the Church.

  • 5 For the end of the commaundement is loue out of a pure heart, and of a good conscience, and of faith vnfained.

  • 4 So that we our selues reioyce of you in the Churches of God, because of your patience & faith in al your persecutions & tribulatios that ye suffer,

  • 12 And the Lord increase you, and make you abound in loue one toward another, and towarde all men, euen as we doe toward you:

  • 4 And patience experience, and experience hope,

  • 10 But thou hast fully knowen my doctrine, maner of liuing, purpose, faith, long suffering, loue, patience,

  • 6 Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.