1 Corinthians 15:32

Geneva Bible (1560)

If I haue fought with beastes at Ephesus after ye maner of men, what aduantageth it me, if the dead be not raised vp? let vs eate and drinke: for to morowe we shall die.

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Referenced Verses

  • Isa 22:13 : 13 And beholde, ioy and gladnes, slaying oxen and killing sheepe, eating flesh, & drinking wine, eating and drinking: for to morowe we shall die.
  • Luke 12:19 : 19 And I wil say to my soule, Soule, thou hast much goods laide vp for many yeeres: liue at ease, eate, drinke and take thy pastime.
  • Isa 56:12 : 12 Come, I wil bring wine, and we wil fill our selues with strong drinke, and to morowe shalbe as this day, and much more abundant.
  • Mal 3:14-15 : 14 Ye haue saide, It is in vaine to serue God: and what profite is it that we haue kept his commandement, and that we walked humbly before the Lord of hostes? 15 Therefore wee count the proude blessed: euen they that worke wickednesse, are set vp, and they that tempt God, yea, they are deliuered.
  • Luke 9:25 : 25 For what auantageth it a man, if he win the whole worlde, and destroy himselfe, or lose himselfe?
  • Job 35:3 : 3 For thou hast said, What profiteth it thee and what auaileth it me, to purge me fro my sinne?
  • Ps 73:13 : 13 Certainely I haue clensed mine heart in vaine, and washed mine hands in innocencie.
  • Eccl 2:24 : 24 There is no profit to man: but that he eate, and drinke, & delight his soule with the profit of his labour: I saw also this, that it was of the hand of God.
  • Eccl 11:9 : 9 Reioyce, O yong man, in thy youth, and let thine heart cheere thee in the dayes of thy youth: and walke in the waies of thine heart, and in the sight of thine eyes: but knowe that for all these things, God wil bring thee to iudgement.
  • Acts 18:19 : 19 Then hee came to Ephesus, and left them there: but hee entred into the Synagogue and disputed with the Iewes.
  • Acts 19:1 : 1 And it came to passe, while Apollos was at Corinthus, that Paul when he passed thorow the vpper coasts, came to Ephesus, and found certaine disciples,
  • Acts 19:23-41 : 23 And the same time there arose no small trouble about that way. 24 For a certaine man named Demetrius a siluersmith, which made siluer temples of Diana, brought great gaines vnto the craftesmen, 25 Whom he called together, with the workemen of like things, and saide, Syrs, ye knowe that by this craft we haue our goods: 26 Moreouer ye see and heare, that not alone at Ephesus, but almost throughout all Asia this Paul hath perswaded, and turned away much people, saying, That they be not gods which are made with handes. 27 So that not onely this thing is dangerous vnto vs, that this our portion shall be reproued, but also that the temple of the great goddesse Diana should be nothing esteemed, and that it would come to passe that her magnificence, which all Asia & the world worshippeth, should be destroyed. 28 Now when they heard it, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. 29 And the whole citie was full of confusion, and they rushed into the common place with one assent, and caught Gaius, and Aristarchus, men of Macedonia, and Pauls companions of his iourney. 30 And when Paul would haue entred in vnto the people, the disciples suffred him not. 31 Certaine also of the chiefe of Asia which were his friendes, sent vnto him, desiring him that hee woulde not present him selfe in the Common place. 32 Some therefore cried one thing, and some another: for the assemblie was out of order, and the more part knewe not wherefore they were come together. 33 And some of the company drew foorth Alexander, the Iewes thrusting him forwards. Alexander then beckened with the hande, and woulde haue excused the matter to the people. 34 But when they knew that he was a Iewe, there arose a shoute almost for the space of two houres, of all men crying, Great is Diana of the Ephesians. 35 Then the towne clearke when hee had stayed the people, saide, Ye men of Ephesus, what man is it that knoweth not howe that the citie of the Ephesians is a worshipper of the great goddesse Diana, and of the image, which came downe from Iupiter? 36 Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly. 37 For yee haue brought hither these men, which haue neither committed sacrilege, neither doe blaspheme your goddesse. 38 Wherefore, if Demetrius and the craftes men which are with him, haue a matter against any man, the lawe is open, and there are Deputies: let them accuse one another. 39 But if ye inquire any thing cocerning other matters, it may be determined in a lawful assembly. 40 For we are euen in ieopardie to be accused of this dayes sedition, for as much as there is no cause, whereby we may giue a reason of this concourse of people. 41 And when he had thus spoken, hee let the assembly depart.
  • Rom 6:19 : 19 I speake after the maner of man, because of the infirmitie of your flesh: for as yee haue giuen your members seruants to vncleannes and to iniquitie, to commit iniquitie, so now giue your mebers seruants vnto righteousnesse in holinesse.
  • 2 Cor 1:8-9 : 8 For brethren, we woulde not haue you ignorant of our affliction, which came vnto vs in Asia, howe we were pressed out of measure passing strength, so that we altogether doubted, euen of life. 9 Yea, we receiued the sentence of death in our selues, because we shoulde not trust in our selues, but in God, which rayseth the dead. 10 Who deliuered vs from so great a death, and doeth deliuer vs: in whom we trust, that yet hereafter he will deliuer vs,
  • Gal 3:15 : 15 Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
  • 2 Pet 2:12 : 12 But these, as naturall brute beasts, led with sensualitie and made to be taken, and destroyed, speake euill of those things which they know not, and shal perish through their owne corruption,
  • Jude 1:10 : 10 But these speake euill of those thinges, which they know not: & whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 78%

    29Els what shall they doe which are baptized for dead? If the dead rise not at all, why are they then baptized for dead?

    30Why are wee also in ieopardie euery houre?

    31By your reioycing which I haue in Christ Iesus our Lord, I die dayly.

  • 73%

    11Wherefore, whether it were I, or they, so we preach, and so haue ye beleeued.

    12Now if it be preached, that Christ is risen from the dead, how say some among you, that there is no resurrection of the dead?

    13For if there be no resurrection of the dead, then is Christ not risen:

    14And if Christ be not risen, then is our preaching vaine, and your faith is also vaine.

    15And we are found also false witnesses of God: for we haue testified of God, that he hath raised vp Christ: whome he hath not raised vp, if so be the dead be not raised.

    16For if the dead be not raised, then is Christ not raised.

  • Phil 1:21-23
    3 verses
    72%

    21For Christ is to me both in life, & in death aduantage.

    22And whether to liue in the flesh were profitable for me, and what to chuse I knowe not.

    23For I am distressed betweene both, desiring to be loosed and to be with Christ, which is best of all.

  • 71%

    18And so they which are a sleepe in Christ, are perished.

    19If in this life onely wee haue hope in Christ, we are of all men the most miserable.

  • 71%

    15But I haue vsed none of these things: neither wrote I these things, that it should be so done vnto me: for it were better for me to die, then that any man should make my reioycing vaine.

    16For though I preach the Gospel, I haue nothing to reioyce of: for necessitie is laid vpon me, and woe is vnto me, if I preach not the Gospel.

  • 11If by any meanes I might attaine vnto the resurrection of the dead:

  • 35But some man will say, Howe are the dead raised vp? And with what body come they foorth?

  • 4Haue we not power to eat & to drinke?

  • 13And beholde, ioy and gladnes, slaying oxen and killing sheepe, eating flesh, & drinking wine, eating and drinking: for to morowe we shall die.

  • Rom 14:7-8
    2 verses
    68%

    7For none of vs liueth to himselfe, neither doeth any die to himselfe.

    8For whether wee liue, we liue vnto the Lorde: or whether we die, we die vnto the Lorde: whether we liue therefore, or die, we are the Lords.

  • 68%

    26I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre.

    27But I beate downe my body, & bring it into subiection, lest by any meanes after that I haue preached to other, I my selfe should be reproued.

  • 31Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.

  • 8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.

  • 15Because we thus iudge, that if one be dead for all, then were all dead, and he died for all, that they which liue, shoulde not henceforth liue vnto themselues, but vnto him which died for them, and rose againe.

  • 67%

    12All thinges are lawfull vnto mee, but all thinges are not profitable. I may doe all things, but I will not be brought vnder the power of any thing.

    13Meates are ordeined for the bellie, & the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.

  • 15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.

  • 33Be not deceiued: euill speakings corrupt good maners.

  • 13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.

  • 8Wherefore, if we bee dead with Christ, we beleeue that we shall liue also with him,

  • 11If wee haue sowen vnto you spirituall thinges, is it a great thing if we reape your carnall thinges?

  • 16Holding forth the worde of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither haue laboured in vaine.

  • 66%

    53For this corruptible must put on incorruption: and this mortall must put on immortalitie.

    54So when this corruptible hath put on incorruption, and this mortall hath put on immortalitie, then shalbe brought to passe the saying that is written, Death is swallowed vp into victorie.

    55O death where is thy sting? O graue where is thy victorie?

  • 10Which died for vs, that whether we wake or sleepe, we should liue together with him.

  • 66%

    11For we which liue, are alwaies deliuered vnto death for Iesus sake, that the life also of Iesus might be made manifest in our mortal flesh.

    12So then death worketh in vs, & life in you.

  • 32Now when they heard of the resurrection from the dead, some mocked, and other sayde, We will heare thee againe of this thing.

  • 8For bodily exercise profiteth litle: but godlinesse is profitable vnto all things, which hath the promes of the life present, and of that that is to come.

  • 6For vnto this purpose was the Gospell preached also vnto the dead, that they might bee condemned, according to men in the flesh, but might liue according to God in the spirit.

  • 21Except it be for this one voyce, that I cried standing among them, Of the resurrection of the dead am I accused of you this day.

  • 24But I passe not at all, neither is my life deare vnto my selfe, so that I may fulfill my course with ioye, and the ministration which I haue receiued of the Lorde Iesus, to testifie the Gospell of the grace of God.

  • 1It is not expedient for me no doubt to reioyce: for I will come to visions and reuelations of the Lorde.

  • 18Seeing that many reioyce after the flesh, I will reioyce also.

  • 25For what auantageth it a man, if he win the whole worlde, and destroy himselfe, or lose himselfe?

  • 42So also is the resurrection of the dead. The bodie is sowen in corruption, and is raysed in incorruption.