1 Corinthians 7:19
Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.
Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.
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17But as God hath distributed to euery man, as the Lorde hath called euery one, so let him walke: and so ordaine I, in all Churches.
18Is any man called being circumcised? Let him not gather his vncircumcision: is any called vncircumcised? Let him not be circumcised.
25For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.
26Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?
27And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?
28For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:
29But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
15For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.
20Let euery man abide in the same vocation wherein he was called.
6For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.
1Stand fast therefore in the libertie wherewith Christ hath made vs free, and be not intangled againe with the yoke of bondage.
2Beholde, I Paul say vnto you, that if yee be circumcised, Christ shall profite you nothing.
3For I testifie againe to euery man, which is circumcised, that he is bound to keepe the whole Lawe.
22Moses therefore gaue vnto you circumcision, (not because it is of Moses, but of the fathers) & ye on the Sabbath day circumcise a man.
23If a man on the Sabbath receiue circumcision, that the Lawe of Moses should not be broken, be ye angrie with me, because I haue made a man euery whit whole on the Sabbath day?
30For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
10This is my couenant which ye shall keepe betweene me & you, & thy seede after thee, Let euery man childe among you be circumcised:
11That is, ye shall circumcise the foreskin of your flesh, and it shalbe a signe of the couenant betweene me and you.
12And euery man childe of eight dayes olde among you, shalbe circumcised in your generations, aswell he that is borne in thine house, as he that is bought with money of any stranger, which is not of thy seede.
13He that is borne in thine house, & he that is bought with thy money, must needes be circumcised: so my couenant shall be in your flesh for an euerlasting couenant.
14But the vncircumcised man childe, in whose flesh the foreskin is not circumcised, euen that person shall be cut off from his people, because he hath broken my couenant.
12As many as desire to make a faire shewe in the flesh, they constraine you to be circumcised, onely because they would not suffer persecution for the crosse of Christ.
13For they themselues which are circumcised keepe not the law, but desire to haue you circumcised, that they might reioyce in your flesh.
9Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
10Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.
11After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
12And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
25For as touching ye Gentiles, which beleeue, we haue written, & determined that they obserue no such thing, but that they keepe themselues from things offred to idoles, and from blood, and from that that is strangled, and from fornication.
19Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,
16Circumcise therefore the foreskin of your heart, and harden your neckes no more.
3(And in the eight day, the foreskin of the childes flesh shalbe circumcised)
7But contrariwise, when they saw that ye Gospel ouer ye vncircumcision was comitted vnto me, as the Gospel ouer ye circumcision was vnto Peter:
3But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,
1What is then the preferment of the Iewe? Or what is the profite of circumcision?
3For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the flesh:
24Brethren, let euery man, wherein hee was called, therein abide with God.
1Then came downe certaine from Iudea, and taught the brethren, saying, Except ye be circumcised after the maner of Moses, ye cannot be saued.
11Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
11Wherefore remember that ye being in time past Gentiles in the flesh, and called vncircumcision of them, which are called circumcision in the flesh, made with hands,
24Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with wordes, and cumbred your mindes, saying, Ye must be circumcised and keepe the Lawe: to whom we gaue no such commaundement,
25Beholde, the dayes come, sayth the Lorde, that I wil visite all them, which are circumcised with the vncircumcised:
11In whome also yee are circumcised with circumcision made without handes, by putting off the sinfull body of the flesh, through the circumcision of Christ,
11And brethren, if I yet preach circumcision, why doe I yet suffer persecution? Then is the slaunder of the crosse abolished.
22Onely herein will the men consent vnto vs for to dwell with vs, and to be one people, if all the men children among vs be circumcised as they are circumcised.
14I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.
5But said they, certaine of the sect of the Pharises, which did beleeue, rose vp, saying, that it was needefull to circumcise them, and to commaunde them to keepe the lawe of Moses.
48But if a stranger dwell with thee, and will obserue the Passeouer of the Lorde, let him circumcise all the males, that belong vnto him, and then let him come and obserue it, & he shall be as one that is borne in the land: for none vncircumcised person shall eate thereof.
23Then Abraham tooke Ishmael his sonne and all that were borne in his house, and all that was bought with his money, that is, euery man childe among the men of Abrahams house, and he circumcised the foreskinne of their flesh in that selfe same day, as God had comaunded him.
15But in this will we consent vnto you, if ye will be as we are, that euery man childe among you be circumcised:
14And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.