Ecclesiastes 10:10
If the yron be blunt, & one hath not whet the edge, he must then put to more strength: but the excellencie to direct a thing is wisedome.
If the yron be blunt, & one hath not whet the edge, he must then put to more strength: but the excellencie to direct a thing is wisedome.
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8He that diggeth a pit, shall fal into it, and he that breaketh the hedge, a serpent shall bite him.
9He that remooueth stones, shall hurt himselfe thereby, and hee that cutteth wood, shall be in danger thereby.
11If the serpent bite, when he is not charmed: no better is a babbler.
17Yron sharpeneth yron, so doeth man sharpen the face of his friend.
19(7:21) Wisedome shall strengthen the wise man more then ten mightie princes that are in ye citie.
13In the lippes of him that hath vnderstanding wisdome is founde, and a rod shalbe for the backe of him that is destitute of wisedome.
14Wise men lay vp knowledge: but ye mouth of the foole is a present destruction.
10It is sharpened to make a sore slaughter, and it is fourbished that it may glitter: how shall we reioyce? for it contemneth the rod of my sonne, as all other trees.
11And he hath giuen it to be fourbished, that he may handle it: this sword is sharpe, & is fourbished, that he may giue it into ye hand of the slayer.
4A slouthfull hand maketh poore: but the hand of the diligent maketh riche.
10A reproofe entereth more into him that hath vnderstanding, then an hundreth stripes into a foole.
23It is as a pastime to a foole to doe wickedly: but wisedome is vnderstanding to a man.
5A wise man is strong: for a man of vnderstanding encreaseth his strength.
19In many wordes there cannot want iniquitie: but he that refrayneth his lippes, is wise.
16Then said I, Better is wisdome then stregth: yet the wisedome of the poore is despised, and his wordes are not heard.
17The wordes of the wise are more heard in quietnes, then the crye of him that ruleth among fooles.
18Better is wisedome then weapons of warre: but one sinner destroyeth much good.
31The mouth of the iust shall be fruitfull in wisdome: but the tongue of the froward shall be cut out.
15Shall the axe boast it selfe against him that heweth therewith? or shall the sawe exalt it selfe against him that moueth it? as if the rod shoulde lift vp it selfe against him that taketh it vp, or the staffe should exalt it selfe, as it were no wood.
15The labour of the foolish doeth wearie him: for he knoweth not to goe into the citie.
12The smith taketh an instrument, and worketh in the coles, and facioneth it with hammers, and worketh it with the strength of his armes: yea, he is an hungred, and his strength faileth: he drinketh no water, and is faint.
20Wherefore all ye Israelites went downe to the Philistims, to sharpen euery man his share, his mattocke, and his axe, and his weeding hooke.
7So the workeman comforted the founder, and he that smote with ye hammer, him that smote by course, saying, It is ready for the sodering, and he fastened it with nayles that it shoulde not be mooued.
10The Preacher sought to finde out pleasant wordes, and an vpright writing, euen the wordes of trueth.
11The wordes of the wise are like goads, and like nailes fastened by the masters of the assemblies, which are giuen by one pastour.
10If thou bee faint in the day of aduersitie, thy strength is small.
5A wise man shall heare and increase in learning, and a man of vnderstanding shall attayne vnto wise counsels,
1Dead flies cause to stinke, & putrifie the ointment of the apoticarie: so doeth a litle follie him that is in estimation for wisedome, and for glorie.
2The heart of a wise man is at his right hand: but the heart of a foole is at his left hand.
3And also when the foole goeth by the way, his heart faileth, and he telleth vnto all that he is a foole.
11(7:13) Wisedome is good with an inheritance, and excellent to them that see the sunne.
10All you therefore turne you, and come nowe, and I shall not finde one wise among you.
18By slouthfulnes the roofe of the house goeth to decaie, and by the ydlenesse of the handes the house droppeth through.
8The wisdome of ye prudent is to vnderstand his way: but the foolishnes of the fooles is deceite.
9If a wise man contend with a foolish man, whether he be angry or laugh, there is no rest.
12Shall the yron breake the yron, and the brasse that commeth from the North?
10Receiue mine instruction, and not siluer, and knowledge rather then fine golde.
11For wisdome is better then precious stones: and all pleasures are not to be compared vnto her.
9He that walketh vprightly, walketh boldely: but he that peruerteth his wayes, shalbe knowen.
10He that winketh with the eye, worketh sorowe, & he that is foolish in talke, shalbe beaten.
17He that regardeth instruction, is in the way of life: but he that refuseth correction, goeth out of the way.
10Onely by pride doeth man make contention: but with the well aduised is wisdome.
23The heart of the wise guideth his mouth wisely, and addeth doctrine to his lippes.
16Wherefore is there a price in the hand of the foole to get wisdome, and he hath none heart?
23In all labour there is abundance: but the talke of the lippes bringeth onely want.
1A man that hardeneth his necke when he is rebuked, shall suddenly be destroyed and can not be cured.
33If thou hast not, heare me: holde thy tongue, and I will teach thee wisedome.
10When wisdome entreth into thine heart, and knowledge deliteth thy soule,
7Wisedome is the beginning: get wisedome therefore: and aboue all thy possession get vnderstanding.
4Where none oxen are, there the cribbe is emptie: but much increase cometh by the strength of the oxe.