Ecclesiastes 6:12
(7:2) For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?
(7:2) For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 There is an euill, which I sawe vnder the sunne, and it is much among men:
2 A man to whom God hath giuen riches and treasures and honour, and he wanteth nothing for his soule of all that it desireth: but God giueth him not power to eate thereof, but a strange man shall eate it vp: this is vanitie, and this is an euill sicknesse.
3 If a man beget an hundreth children and liue many yeeres, and the dayes of his yeeres be multiplied, & his soule be not satisfied with good things, and he be not buried, I say that an vntimely fruite is better then he.
4 For he commeth into vanitie and goeth into darkenesse: and his name shall be couered with darkenesse.
5 Also he hath not seene ye sunne, nor knowen it: therefore this hath more rest then the other.
6 And if he had liued a thousand yeeres twise tolde, and had seene no good, shall not all goe to one place?
7 All the labour of man is for his mouth: yet the soule is not filled.
8 For what hath the wise man more then the foole? what hath the poore that knoweth how to walke before the liuing?
9 The sight of ye eye is better then to walke in ye lustes: this also is vanitie, & vexation of spirit.
10 What is that that hath bene? the name thereof is nowe named: and it is knowen that it is man: and he cannot striue with him that is stronger then he.
11 (7:1) Svrely there be many things that increase vanitie: and what auaileth it man?
15 Then I thought in mine heart, It befalleth vnto me, as it befalleth to ye foole. Why therefore doe I then labour to be more wise? And I sayd in mine heart, that this also is vanitie.
16 For there shalbe no remembrance of the wise, nor of the foole for euer: for that that now is, in the dayes to come shall all be forgotten; howe dyeth the wise man, as doeth the foole?
17 Therefore I hated life: for the worke that is wrought vnder the sunne is grieuous vnto me: for all is vanitie, and vexation of the spirit.
18 I hated also all my labour, wherein I had trauailed vnder the sunne, which I shall leaue to the man that shalbe after me.
19 And who knoweth whether he shalbe wise or foolish? yet shall hee haue rule ouer all my labour, wherein I haue trauailed, and wherein I haue shewed my selfe wise vnder the sunne. This is also vanitie.
20 Therefore I went about to make mine heart abhorre all the labour, wherein I had trauailed vnder the sunne.
21 For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shal he giue his portion: this also is vanitie and a great griefe.
22 For what hath man of all his trauaile and griefe of his heart, wherein he hath trauailed vnder the sunne?
23 For all his dayes are sorowes, and his trauaile griefe: his heart also taketh not rest in the night: which also is vanitie.
24 There is no profit to man: but that he eate, and drinke, & delight his soule with the profit of his labour: I saw also this, that it was of the hand of God.
25 For who could eate, and who could haste to outward things more then I?
26 Surely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.
2 Vanitie of vanities, sayth the Preacher: vanitie of vanities, all is vanitie.
3 What remaineth vnto man in all his trauaile, which he suffereth vnder ye sunne?
6 For to euery purpose there is a time and iudgement, because the miserie of man is great vpon him.
7 For he knoweth not that which shalbe: for who can tell him when it shalbe?
21 Who knoweth whether the spirit of man ascend vpward, and the spirit of the beast descend downeward to the earth?
22 Therefore I see that there is nothing better then that a man shoulde reioyce in his affaires, because that is his portion. For who shal bring him to see what shalbe after him?
17 Then I behelde the whole worke of God, that man cannot finde out ye worke that is wrought vnder the sunne: for the which man laboureth to seeke it, and cannot finde it: yea, and though the wise man thinke to knowe it, he cannot finde it.
12 I know that there is nothing good in them, but to reioyce, and to doe good in his life.
8 Though a man liue many yeeres, and in them all he reioyce, yet hee shall remember the daies of darkenesse, because they are manie, all that commeth is vanitie.
4 Man is like to vanitie: his dayes are like a shadow, that vanisheth.
6 Doubtlesse man walketh in a shadowe, and disquieteth himselfe in vaine: he heapeth vp riches, and cannot tell who shall gather them.
11 Then I looked on all my workes that mine hands had wrought, and on the trauaile that I had laboured to doe: and beholde, all is vanitie and vexation of the spirit: and there is no profite vnder the sunne.
12 And I turned to beholde wisedome, and madnes and follie: (for who is the man that will come after the King in things, which men nowe haue done?)
8 Vanitie of vanities, saieth the Preacher, all is vanitie.
16 There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit.
19 For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.
16 (5:15) And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?
15 And I praysed ioy: for there is no goodnesse to man vnder the sunne, saue to eate and to drinke and to reioyce: for this is adioyned to his labour, the dayes of his life that God hath giuen him vnder the sunne.
14 I haue considered all the workes that are done vnder the sunne, and beholde, all is vanitie, and vexation of the spirit.
9 Reioyce with the wife whom thou hast loued all the dayes of the life of thy vanitie, which God hath giuen thee vnder the sunne all the dayes of thy vanitie: for this is thy portion in the life, and in thy trauaile wherein thou labourest vnder the sunne.
10 All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest.
18 (5:17) Beholde then, what I haue seene good, that it is comely to eate, and to drinke, and to take pleasure in all his labour, wherein he traueileth vnder the sunne, the whole nomber of the dayes of his life, which God giueth him: for this is his portion.
3 And I count him better then them both, which hath not yet bin: for he hath not seene the euill workes which are wrought vnder the sunne.
3 This is euill among all that is done vnder the sunne, that there is one condition to all, and also the heart of the sonnes of men is full of euill, and madnes is in their heartes whiles they liue, and after that, they goe to the dead.
8 There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
1 I haue surely giuen mine heart to all this, and to declare all this, that the iust, and the wise, and their workes are in the hand of God: and no man knoweth eyther loue or hatred of all that is before them.
14 (And yet ye cannot tell what shalbe to morowe. For what is your life? It is euen a vapour that appeareth for a litle time, and afterward vanisheth away)