Ecclesiastes 7:1
(7:3) A good name is better then a good oyntment, and the day of death, then the day that one is borne.
(7:3) A good name is better then a good oyntment, and the day of death, then the day that one is borne.
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2(7:4) It is better to goe to the house of mourning, then to goe to the house of feasting, because this is the ende of all men: and the liuing shall lay it to his heart.
3(7:5) Anger is better then laughter: for by a sad looke the heart is made better.
4(7:6) The heart of the wise is in the house of mourning: but the heart of fooles is in the house of mirth.
5(7:7) Better it is to heare ye rebuke of a wise man, then that a man should heare the song of fooles.
1A good name is to be chosen aboue great riches, and louing fauour is aboue siluer and aboue golde.
10(7:12) Say not thou, Why is it that the former dayes were better then these? For thou doest not enquire wisely of this thing.
11(7:13) Wisedome is good with an inheritance, and excellent to them that see the sunne.
12(7:14) For man shall rest in the shadowe of wisedome, and in the shadowe of siluer: but the excellencie of the knowledge of wisedome giueth life to the possessers thereof.
2Wherefore I praysed the dead which now are dead, aboue the liuing, which are yet aliue.
3And I count him better then them both, which hath not yet bin: for he hath not seene the euill workes which are wrought vnder the sunne.
14(7:16) In the day of wealth be of good comfort, and in the day of affliction consider: God also hath made this contrary to that, to the intent that man shoulde finde nothing after him.
15(7:17) I haue seene all things in the dayes of my vanitie: there is a iust man that perisheth in his iustice, and there is a wicked man that continueth long in his malice.
16(7:18) Be not thou iust ouermuch, neither make thy selfe ouerwise: wherefore shouldest thou be desolate?
17(7:19) Be not thou wicked ouermuch, neither be thou foolish: wherefore shouldest thou perish not in thy time?
18(7:20) It is good that thou lay hold on this: but yet withdrawe not thine hand from that: for he that feareth God, shall come forth of them all.
7The memoriall of the iust shalbe blessed: but the name of the wicked shall rotte.
3If a man beget an hundreth children and liue many yeeres, and the dayes of his yeeres be multiplied, & his soule be not satisfied with good things, and he be not buried, I say that an vntimely fruite is better then he.
4For he commeth into vanitie and goeth into darkenesse: and his name shall be couered with darkenesse.
8(7:10) The ende of a thing is better then the beginning thereof, and the pacient in spirit is better then the proude in spirit.
9As oyntment and perfume reioyce the heart, so doeth the sweetenes of a mans friend by hearty counsell.
16Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.
27Lo, thus haue we inquired of it, and so it is: heare this and knowe it for thy selfe.
7Surely the light is a pleasant thing: and it is a good thing to the eyes to see the sunne.
8Though a man liue many yeeres, and in them all he reioyce, yet hee shall remember the daies of darkenesse, because they are manie, all that commeth is vanitie.
16Better is a litle with the feare of the Lord, then great treasure, and trouble therewith.
9The sight of ye eye is better then to walke in ye lustes: this also is vanitie, & vexation of spirit.
1Dead flies cause to stinke, & putrifie the ointment of the apoticarie: so doeth a litle follie him that is in estimation for wisedome, and for glorie.
11For wisdome is better then precious stones: and all pleasures are not to be compared vnto her.
11(7:1) Svrely there be many things that increase vanitie: and what auaileth it man?
12(7:2) For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?
7For it is better, that it be saide vnto thee, Come vp hither, then thou to be put lower in the presece of the prince whom thine eyes haue seene.
12What man is he, that desireth life, and loueth long dayes for to see good?
14For the marchandise thereof is better then the marchandise of siluer, and the gaine thereof is better then golde.
15Precious in the sight of the Lorde is the death of his Saintes.
1Better is ye poore that walketh in his vprightnes, then he that abuseth his lips, & is a foole.
8At all times let thy garments be white, and let not oyle be lacking vpon thine head.
16Length of dayes is in her right hand, and in her left hand riches and glory.
24The way of life is on high to the prudent, to auoyde from hell beneath.
28Life is in the way of righteousnesse, and in that path way there is no death.
7And dust returne to the earth as it was, and the spirit returne to God that gaue it.
8Vanitie of vanities, saieth the Preacher, all is vanitie.
12There is a way that seemeth right to a man: but the issues thereof are the wayes of death.
4Surely whosoeuer is ioyned to all ye liuing, there is hope: for it is better to a liuing dog, then to a dead lyon.
13Better is a poore and wise childe, then an olde and foolish King, which will no more be admonished.
1Is there not an appointed time to man vpon earth? and are not his dayes as the dayes of an hyreling?
16For there shalbe no remembrance of the wise, nor of the foole for euer: for that that now is, in the dayes to come shall all be forgotten; howe dyeth the wise man, as doeth the foole?
6And if he had liued a thousand yeeres twise tolde, and had seene no good, shall not all goe to one place?