Ecclesiastes 7:2
(7:4) It is better to goe to the house of mourning, then to goe to the house of feasting, because this is the ende of all men: and the liuing shall lay it to his heart.
(7:4) It is better to goe to the house of mourning, then to goe to the house of feasting, because this is the ende of all men: and the liuing shall lay it to his heart.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3(7:5) Anger is better then laughter: for by a sad looke the heart is made better.
4(7:6) The heart of the wise is in the house of mourning: but the heart of fooles is in the house of mirth.
5(7:7) Better it is to heare ye rebuke of a wise man, then that a man should heare the song of fooles.
1(7:3) A good name is better then a good oyntment, and the day of death, then the day that one is borne.
12There is a way that seemeth right to a man: but the issues thereof are the wayes of death.
13Euen in laughing the heart is sorowful, and the ende of that mirth is heauinesse.
3This is euill among all that is done vnder the sunne, that there is one condition to all, and also the heart of the sonnes of men is full of euill, and madnes is in their heartes whiles they liue, and after that, they goe to the dead.
4Surely whosoeuer is ioyned to all ye liuing, there is hope: for it is better to a liuing dog, then to a dead lyon.
5For the liuing knowe that they shall dye, but the dead knowe nothing at all: neither haue they any more a rewarde: for their remembrance is forgotten.
2Wherefore I praysed the dead which now are dead, aboue the liuing, which are yet aliue.
3And I count him better then them both, which hath not yet bin: for he hath not seene the euill workes which are wrought vnder the sunne.
14(7:16) In the day of wealth be of good comfort, and in the day of affliction consider: God also hath made this contrary to that, to the intent that man shoulde finde nothing after him.
15(7:17) I haue seene all things in the dayes of my vanitie: there is a iust man that perisheth in his iustice, and there is a wicked man that continueth long in his malice.
15And I praysed ioy: for there is no goodnesse to man vnder the sunne, saue to eate and to drinke and to reioyce: for this is adioyned to his labour, the dayes of his life that God hath giuen him vnder the sunne.
8Though a man liue many yeeres, and in them all he reioyce, yet hee shall remember the daies of darkenesse, because they are manie, all that commeth is vanitie.
9Reioyce, O yong man, in thy youth, and let thine heart cheere thee in the dayes of thy youth: and walke in the waies of thine heart, and in the sight of thine eyes: but knowe that for all these things, God wil bring thee to iudgement.
10Therefore take away griefe out of thine heart, and cause euil to depart from thy flesh: for childehoode and youth are vanitie.
22Therefore I see that there is nothing better then that a man shoulde reioyce in his affaires, because that is his portion. For who shal bring him to see what shalbe after him?
8For what hath the wise man more then the foole? what hath the poore that knoweth how to walke before the liuing?
9The sight of ye eye is better then to walke in ye lustes: this also is vanitie, & vexation of spirit.
8(7:10) The ende of a thing is better then the beginning thereof, and the pacient in spirit is better then the proude in spirit.
16A man that wandreth out of the way of wisdome, shall remaine in the congregation of the dead.
15All the dayes of the afflicted are euill: but a good conscience is a continuall feast.
16Better is a litle with the feare of the Lord, then great treasure, and trouble therewith.
17(7:19) Be not thou wicked ouermuch, neither be thou foolish: wherefore shouldest thou perish not in thy time?
8Thou shalt not also goe into the house of feasting to sit with them to eate and to drinke.
12I know that there is nothing good in them, but to reioyce, and to doe good in his life.
19For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.
20All goe to one place, & all was of the dust, and all shall returne to the dust.
5For thus saith the Lord, Enter not into the house of mourning, neither goe to lament, nor be moued for the: for I haue taken my peace, fro this people, saith the Lord, euen mercy & compassion.
16For there shalbe no remembrance of the wise, nor of the foole for euer: for that that now is, in the dayes to come shall all be forgotten; howe dyeth the wise man, as doeth the foole?
6For to euery purpose there is a time and iudgement, because the miserie of man is great vpon him.
4A time to weepe, and a time to laugh: a time to mourne, and a time to dance.
23For all his dayes are sorowes, and his trauaile griefe: his heart also taketh not rest in the night: which also is vanitie.
24There is no profit to man: but that he eate, and drinke, & delight his soule with the profit of his labour: I saw also this, that it was of the hand of God.
7And dust returne to the earth as it was, and the spirit returne to God that gaue it.
8Vanitie of vanities, saieth the Preacher, all is vanitie.
11(7:1) Svrely there be many things that increase vanitie: and what auaileth it man?
12(7:2) For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?
6And if he had liued a thousand yeeres twise tolde, and had seene no good, shall not all goe to one place?
24The way of life is on high to the prudent, to auoyde from hell beneath.
27Lo, thus haue we inquired of it, and so it is: heare this and knowe it for thy selfe.
13A ioyfull heart maketh a chearefull countenance: but by the sorow of the heart the minde is heauie.
3If a man beget an hundreth children and liue many yeeres, and the dayes of his yeeres be multiplied, & his soule be not satisfied with good things, and he be not buried, I say that an vntimely fruite is better then he.
10All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest.
1I said in mine heart, Goe to nowe, I will proue thee with ioy: therefore take thou pleasure in pleasant things: and beholde, this also is vanitie.
2I saide of laughter, Thou art mad: and of ioy, What is this that thou doest?
10And likewise I sawe the wicked buried, and they returned, and they that came from the holy place, were yet forgotten in the citie where they had done right: this also is vanitie.
10(7:12) Say not thou, Why is it that the former dayes were better then these? For thou doest not enquire wisely of this thing.
11And thou mourne at thine end, (when thou hast consumed thy flesh and thy bodie)