Hebrews 4:8
For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.
For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.
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1Let vs feare therefore, least at any time by forsaking the promes of entring into his rest, any of you should seeme to be depriued.
2For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it.
3For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world.
4For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.
5And in this place againe, If they shall enter into my rest.
6Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:
7Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.
9There remaineth therefore a rest to the people of God.
10For he that is entred into his rest, hath also ceased from his owne works, as God did from his.
11Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.
12Vnto whome hee saide, This is the rest: giue rest to him that is weary: and this is the refreshing, but they would not heare.
18And to whom sware he that they should not enter into his rest, but vnto them that obeyed not?
19So we see that they could not enter in, because of vnbeliefe.
11Therefore I sware in my wrath, If they shall enter into my rest.
7Wherefore, as the holy Ghost sayth, To day if ye shall heare his voyce,
8Harden not your hearts, as in the prouocation, according to the day of the tentation in the wildernes,
29Beholde, howe the Lorde hath giuen you the Sabbath: therefore he giueth you the sixt day bread for two dayes: tary therefore euery man in his place: let no man goe out of his place the seuenth day.
30So the people rested the seuenth day.
9For ye are not yet come to rest, and to the inheritance which the Lord thy God giueth thee.
7For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
8For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament:
15So long as it is sayd, To day if ye heare his voyce, harden not your hearts, as in the prouocation.
2For in the seuenth day GOD ended his worke which he had made, and the seuenth day he rested from al his worke, which he had made.
3So God blessed the seuenth day, & sanctified it, because that in it he had rested from all his worke, which God had created and made.
13Remember the worde, which Moses the seruant of the Lord commanded you, saying, The Lord your God hath giuen you rest, and hath giuen you this land.
35All the dayes that it lieth voide, it shal rest, because it did not rest in your Sabbaths, when ye dwelt vpon it.
11Wherefore I sware in my wrath, saying, Surely they shall not enter into my rest.
17It is a signe betweene me and the children of Israel for euer: for in sixe dayes the Lorde made the heauen and the earth, & in the seuenth day he ceased, and rested.
4For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,
25For Dauid sayde, The Lord God of Israel hath giuen rest vnto his people, that they may dwell in Ierusalem for euer.
8Remember them which haue the ouersight of you, which haue declared vnto you the word of God: whose faith followe, considering what hath bene the ende of their conuersation. Iesus Christ yesterday, and to day, the same also is for euer.
4And nowe the Lorde hath giuen rest vnto your brethren as he promised them: therefore nowe returne ye and goe to your tentes, to the land of your possession, which Moses the seruant of the Lord hath giuen you beyond Iorden.
56Blessed be the Lorde that hath giuen rest vnto his people Israel, according to all that hee promised: there hath not fayled one word of all his good promise which he promised by the hand of Moses his seruant.
15And the Lord spake vnto Ioshua, saying,
7And giue him no rest, till hee repaire and vntill hee set vp Ierusalem the prayse of the worlde.
28Come vnto me, all ye that are wearie and laden, and I will ease you.
21Six dayes shalt thou worke, and in the seuenth day thou shalt rest: both in earing time, and in the haruest thou shalt rest.
31And he sayd vnto them, Come ye apart into the wildernes, & rest a while: for there were many commers and goers, that they had not leasure to eate.
1And a long season after that the Lord had giuen rest vnto Israel from all their enemies round about, and Ioshua was olde, and stricken in age,
15Vntill the Lord haue giuen your brethren rest, as well as to you, and vntill they also shall possesse the land, which the Lorde your God giueth them: then shall ye returne vnto the lande of your possession and shall possesse it, which land Moses the Lordes seruant gaue you on this side Iorden toward the sunne rising.
11For in sixe dayes the Lord made the heauen and the earth, the sea, and all that in them is, and rested the seuenth day: therefore the Lorde blessed the Sabbath day, and hallowed it.
15And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
40God prouiding a better thing for vs, that they without vs should not be made perfite.
2For if the worde spoken by Angels was stedfast, and euery transgression, and disobedience receiued a iust recompence of reward,
11If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
6As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.
8For the sonne of man is Lord, euen of the Sabbath.
27And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.
15And if they had bene mindfull of that countrey, from whence they came out, they had leasure to haue returned.
44Also the Lorde gaue them rest rounde about according to all that hee had sworne vnto their fathers: and there stoode not a ma of all their enemies before them: for the Lorde deliuered all their enemies into their hand.