James 4:1
¶ From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?
¶ From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3 Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but [is] earthly, sensual, devilish.
16 For where envying and strife [is], there [is] confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
16 [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
3 For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4 For while one saith, I am of Paul; and another, I [am] of Apollos; are ye not carnal?
21 ‹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,›
22 ‹Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:›
23 ‹All these evil things come from within, and defile the man.›
16 For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
19 ‹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:›
14 ¶ The beginning of strife [is as] when one letteth out water: therefore leave off contention, before it be meddled with.
7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?
8 Nay, ye do wrong, and defraud, and that [your] brethren.
5 Not in the lust of concupiscence, even as the Gentiles which know not God:
5 ¶ For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.
16 But now ye rejoice in your boastings: all such rejoicing is evil.
11 Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
5 ¶ Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
19 Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness,
23 But foolish and unlearned questions avoid, knowing that they do gender strifes.
4 ¶ Wherein they think it strange that ye run not with [them] to the same excess of riot, speaking evil of [you]:
2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
20 For I fear, lest, when I come, I shall not find you such as I would, and [that] I shall be found unto you such as ye would not: lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
36 ¶ What? came the word of God out from you? or came it unto you only?
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
18 Thy way and thy doings have procured these [things] unto thee; this [is] thy wickedness, because it is bitter, because it reacheth unto thine heart.
13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
4 ¶ Ye have not yet resisted unto blood, striving against sin.
8 This persuasion [cometh] not of him that calleth you.
4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
20 For the wrath of man worketh not the righteousness of God.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men's persons in admiration because of advantage.
9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
1 ¶ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
9 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.
11 For it hath been declared unto me of you, my brethren, by them [which are of the house] of Chloe, that there are contentions among you.