Romans 9:16
So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
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11(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12It was said unto her, The elder shall serve the younger.
13As it is written, Jacob have I loved, but Esau have I hated.
14¶ What shall we say then? [Is there] unrighteousness with God? God forbid.
15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22[What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
19And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
8For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:
9Not of works, lest any man should boast.
29For the gifts and calling of God [are] without repentance.
30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31Even so have these also now not believed, that through your mercy they also may obtain mercy.
32For God hath concluded them all in unbelief, that he might have mercy upon all.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6¶ Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:
4¶ But God, who is rich in mercy, for his great love wherewith he loved us,
13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
12And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.
9Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
27But the LORD hardened Pharaoh's heart, and he would not let them go.
10Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.
13For it is God which worketh in you both to will and to do of [his] good pleasure.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31¶ What shall we then say to these things? If God [be] for us, who [can be] against us?
33Who shall lay any thing to the charge of God's elect? [It is] God that justifieth.
12For if there be first a willing mind, [it is] accepted according to that a man hath, [and] not according to that he hath not.
30¶ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
10But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
20But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go.
1¶ And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:
9What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
9And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.
32But though he cause grief, yet will he have compassion according to the multitude of his mercies.
13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
15But when it pleased God, who separated me from my mother's womb, and called [me] by his grace,
6Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?