1 Corinthians 12:15
If the foot says, Because I am not the hand, I am not of the body, is it therefore not of the body?
If the foot says, Because I am not the hand, I am not of the body, is it therefore not of the body?
If the foot should say, 'Because I am not a hand, I do not belong to the body,' it would not for that reason cease to be part of the body.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body:
Yf the fote saye: I am not ye hande, therfore am I not a membre of the body,is he therfore not a membre of ye body?
If the foote would say, Because I am not the hand, I am not of the body, is it therefore not of the body?
If the foote woulde say, because I am not the hande, I am not of the body: is it therfore not of the body?
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.
if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;
If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
If the foot says, Because I am not the hand, I am not a part of the body; it is no less a part of the body.
If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.
If the foot says,“Since I am not a hand, I am not part of the body,” it does not lose its membership in the body because of that.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16And if the ear says, Because I am not the eye, I am not of the body, is it therefore not of the body?
17If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?
18But now God has set the members, each one of them, in the body as He pleased.
19And if they were all one member, where would the body be?
20But now indeed there are many members, yet one body.
21And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you.
22No, rather, those members of the body which seem to be weaker are necessary.
23And those parts of the body which we think to be less honorable, upon these we bestow greater honor, and our unpresentable parts have greater modesty.
24But our presentable parts have no need. But God composed the body, having given greater honor to that part which lacked,
25that there should be no division in the body, but that the members should have the same care for one another.
26And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.
27Now you are the body of Christ and members individually.
12For as the body is one and has many members, and all the members of that one body, being many, are one body, so also is Christ.
13For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and have all been made to drink into one Spirit.
14For the body is not one member, but many.
4For as we have many members in one body, and all members do not have the same function:
5So we, being many, are one body in Christ, and individually members of one another.
15Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of a harlot? God forbid.
30For we are members of his body, of his flesh, and of his bones.
19And not holding to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.
8Therefore if your hand or your foot offends you, cut them off and cast them from you: it is better for you to enter into life crippled or maimed, rather than having two hands or two feet to be cast into everlasting fire.
11Therefore, whether it was I or they, so we preach and so you believed.
12Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?
35But someone will say, 'How are the dead raised up? And with what body do they come?'
9Simon Peter said to him, Lord, not my feet only, but also my hands and my head.
16The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
17For although we are many, we are one bread and one body: for we all partake of that one bread.
12Therefore strengthen the hands which hang down, and the feeble knees,
13And make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.
4For while one says, I am of Paul; and another, I am of Apollos; are you not carnal?
30And if your right hand causes you to sin, cut it off and cast it from you: for it is better for you that one of your members perish, than for your whole body to be cast into hell.
16From whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.
19Or a man who is broken-footed, or broken-handed,
9But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he does not belong to Him.
45And if your foot causes you to sin, cut it off; it is better for you to enter life lame, than having two feet to be cast into hell, into the fire that shall never be quenched;
4Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, no more can you, unless you abide in me.
5I am the vine, you are the branches. He who abides in me, and I in him, the same brings forth much fruit, for without me you can do nothing.
6If anyone does not abide in me, he is cast forth as a branch and is withered; and men gather them and cast them into the fire, and they are burned.
19You will say then, The branches were broken off that I might be grafted in.
7They have hands, but they do not handle; feet they have, but they do not walk; nor do they speak through their throat.
19What? Do you not know that your body is the temple of the Holy Spirit which is in you, which you have from God, and you are not your own?
37And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain.
38But God gives it a body as He pleases, and to each seed its own body.
39All flesh is not the same flesh, but there is one kind of flesh of humans, another flesh of animals, another of fish, and another of birds.
12Now I say this, that every one of you says, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
16For if the dead do not rise, then Christ is not risen.
15If a brother or sister is naked and lacks daily food,
44It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
17And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree,
1Now concerning spiritual gifts, brothers, I do not want you to be ignorant.