1 Corinthians 7:40
But she is happier if she remains as she is, according to my judgment—and I think I also have the Spirit of God.
But she is happier if she remains as she is, according to my judgment—and I think I also have the Spirit of God.
Yet in my opinion, she is happier if she remains as she is—and I think that I too have the Spirit of God.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
But she is happiar yf she so abyde in my iudgmet And I thinke verely that I have the sprete of God.
But she is happier yf she so abyde after my iudgment. I thinke verely that I also haue the sprete of God.
But shee is more blessed, if she so abide, in my iudgement: and I thinke that I haue also the Spirite of God.
But she is happier if she so abide, after my iudgement: And I thinke veryly that I haue the spirite of God.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.
But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
But it will be better for her to keep as she is, in my opinion: and it seems to me that I have the Spirit of God.
But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
But in my opinion, she will be happier if she remains as she is– and I think that I too have the Spirit of God!
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
32But I want you to be without care. He who is unmarried cares for the things of the Lord, how he may please the Lord.
33But he who is married cares about the things of the world, how he may please his wife.
34There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world, how she may please her husband.
35And this I say for your own benefit, not to put a restraint on you, but for what is proper, and that you may serve the Lord without distraction.
36But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he will. He does not sin; let them marry.
37Nevertheless, he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his virgin, does well.
38So then he who gives her in marriage does well, but he who does not give her in marriage does better.
39A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord.
1Do you not know, brothers, (for I speak to those who know the law,) that the law has dominion over a person as long as he lives?
2For the woman who has a husband is bound by the law to her husband as long as he lives; but if the husband is dead, she is released from the law of her husband.
3So then if, while her husband lives, she is married to another man, she will be called an adulteress: but if her husband is dead, she is free from that law; so that she is not an adulteress, though she is married to another man.
4Therefore, my brothers, you also have become dead to the law through the body of Christ; that you may be married to another, even to Him who is raised from the dead, that we should bear fruit to God.
6But I speak this by permission, and not as a command.
7For I wish that all men were as I am. But each one has his own gift from God, one in this manner and another in that.
8I say therefore to the unmarried and widows, it is good for them if they remain even as I am.
9But if they cannot exercise self-control, let them marry: for it is better to marry than to burn with passion.
10And to the married I command, yet not I but the Lord, that a wife should not leave her husband:
11But if she does depart, let her remain unmarried or be reconciled to her husband. And a husband should not divorce his wife.
12But to the rest I speak, not the Lord: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her.
13And a woman who has a husband who does not believe, and he is willing to live with her, let her not leave him.
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.
15But if the unbeliever departs, let them depart; a brother or a sister is not under bondage in such cases. But God has called us to peace.
16For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?
17But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all the churches.
24Brethren, let each one remain with God in the state in which he was called.
25Now concerning virgins: I have no command from the Lord, yet I give my judgment as one whom the Lord in his mercy has made trustworthy.
26I suppose therefore that this is good because of the present distress—that it is good for a man to remain as he is.
27Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.
28But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless, such will have trouble in the flesh, but I spare you.
29But this I say, brethren, the time is short; so that from now on, even those who have wives should be as though they had none,
1Now concerning the things you wrote to me about: It is good for a man not to touch a woman.
2Nevertheless, to avoid sexual immorality, let every man have his own wife, and let every woman have her own husband.
3Let the husband give to the wife her due affection, and likewise also the wife to the husband.
4The wife does not have authority over her own body, but the husband does; and likewise, the husband does not have authority over his own body, but the wife does.
6And if she had a husband when she vowed, or uttered anything out of her lips with which she bound her soul,
7And her husband heard it and held his peace at her in the day that he heard it, then her vows shall stand, and her bonds with which she bound her soul shall stand.
17But he who is joined unto the Lord is one spirit.
9But every vow of a widow, and of her who is divorced, by which they have bound their souls, shall stand against her.
10And if she vowed in her husband's house or bound her soul by a bond with an oath,
11And her husband heard it and held his peace at her and did not disallow her, then all her vows shall stand, and every bond with which she bound her soul shall stand.
15Nevertheless she will be saved in childbearing if they continue in faith and love and holiness, with self-control.
11Nevertheless, neither is the man without the woman, nor the woman without the man, in the Lord.
14Therefore I desire that the younger women marry, bear children, manage the house, give no opportunity to the adversary to speak reproachfully.
6But she who lives in pleasure is dead while she lives.
2And when she has departed from his house, she may go and be another man's wife.
5Do we not have the right to lead about a sister, a wife, as well as other apostles, and the brothers of the Lord, and Cephas?
20Let each one remain in the same calling in which he was called.
10His disciples said to him, If such is the case of the man with his wife, it is better not to marry.
13Judge for yourselves: is it proper for a woman to pray to God with her head uncovered?
34Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says.