Ecclesiastes 6:3
If a man begets a hundred children and lives many years, so that the days of his years are many, yet his soul is not filled with good, and indeed he has no burial; I say, that a premature birth is better than he.
If a man begets a hundred children and lives many years, so that the days of his years are many, yet his soul is not filled with good, and indeed he has no burial; I say, that a premature birth is better than he.
A man may father a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy life's good things and receives no proper burial, I say that a stillborn child is better off than he.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
Yf a man begett an hundreth children, and lyue many yeares, so that his dayes are many in nombre, and yet can not enioye his good, nether be buried: as for him I saye, that an vntymely byrth is better then he.
If a man beget an hundreth children and liue many yeeres, and the dayes of his yeeres be multiplied, & his soule be not satisfied with good things, and he be not buried, I say that an vntimely fruite is better then he.
If a man beget a hundred children, and lyue many yeres, so that his dayes are many in number, and yet can not enioy his good, neither be buryed: as for him I say, that vntymely birth is better then he.
If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.
If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that an untimely birth is better than he:
If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, `Better than he `is' the untimely birth.'
If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:
If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:
If a man has a hundred children, and his life is long so that the days of his years are great in number, but his soul takes no pleasure in good, and he is not honoured at his death; I say that a birth before its time is better than he.
If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that a stillborn child is better than he:
Even if a man fathers a hundred children and lives many years– even if he lives a long, long time, but cannot enjoy his prosperity– even if he were to live forever– I would say,“A stillborn child is better off than he is!”
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4For it comes in vanity and departs in darkness, and its name is covered with darkness.
5Moreover, it has not seen the sun nor known anything: this has more rest than the other.
6Yes, even if he lives a thousand years twice over, yet has seen no good: do not all go to one place?
7All the labor of man is for his mouth, and yet his appetite is not satisfied.
8For what has the wise more than the fool? what does the poor have, who knows to walk before the living?
9Better is the sight of the eyes than the wandering of desire: this also is vanity and vexation of spirit.
10That which has been is already named, and it is known that it is man: nor can he contend with one mightier than he.
11Since there are many things that increase vanity, what advantage does man have?
12For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? For who can tell a man what will be after him under the sun?
2Therefore I praised the dead who are already dead more than the living who are yet alive.
3Yes, better is he than both, who has not yet been, who has not seen the evil work that is done under the sun.
1There is an evil I have seen under the sun, and it is common among men:
2A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all he desires, yet God does not give him the power to eat of it, but a stranger eats it: this is vanity, and it is an evil disease.
14But those riches perish through misfortune, and he begets a son, and there is nothing in his hand.
15As he came from his mother's womb, naked shall he return to go as he came, and shall take nothing of his labor which he may carry away in his hand.
16And this also is a grievous evil, that in all points as he came, so shall he go; and what profit has he who has labored for the wind?
17All his days he also eats in darkness, and he has much sorrow and wrath with his sickness.
8But if a man lives many years, and rejoices in them all, let him remember the days of darkness, for they will be many. All that comes is vanity.
8There is one alone, without a second; yes, he has neither child nor brother, yet there is no end to all his labor, nor is his eye satisfied with riches, nor does he ask, 'For whom do I labor and deprive my soul of good?' This is also vanity, yes, it is a grievous toil.
15I considered all the living who walk under the sun, with the second child who shall stand up in his place.
16There is no end of all the people, even of all who have been before them; they also that come after will not rejoice in him. Surely this also is vanity and vexation of spirit.
22Therefore I perceive that there is nothing better than that a man should rejoice in his own works; for that is his portion: for who can bring him to see what shall be after him?
3What profit does a man have from all his labor which he does under the sun?
14If his children multiply, it is for the sword; and his offspring shall not be satisfied with bread.
15Those who survive him shall be buried in death, and his widows shall not weep.
3This is an evil among all things that are done under the sun, that there is one event to all: yes, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that, they go to the dead.
21For there is a man whose labor is with wisdom, knowledge, and skill. Yet he must leave his inheritance to a man who has not labored for it. This also is vanity and a great evil.
22For what has man from all his labor, and of the striving of his heart with which he has labored under the sun?
23For all his days are sorrowful, and his work is burdensome; even at night his heart takes no rest. This also is vanity.
24There is nothing better for a man than to eat and drink and enjoy the good of his labor. This also, I saw, is from the hand of God.
25For who can eat, or who can have enjoyment, more than I?
26For God gives wisdom, knowledge, and joy to the man who is good in His sight; but to the sinner He gives the task of gathering and collecting, only to hand it over to the one who pleases God. This also is vanity and vexation of spirit.
21Who long for death, but it does not come; and dig for it more than for hidden treasures;
21For what pleasure does he have in his house after him, when the number of his months is cut off?
1Man who is born of a woman is of few days and full of trouble.
1A good name is better than precious ointment, and the day of death is better than the day of one's birth.
2It is better to go to the house of mourning than to go to the house of feasting, for that is the end of all men, and the living will take it to heart.
19For that which befalls the sons of men also befalls beasts; one thing befalls them: as one dies, so dies the other; yes, they all have one breath; so that a man has no advantage over a beast: for all is vanity.
3Let the day perish on which I was born, and the night in which it was said, There is a male child conceived.
13Better is a poor and wise child than an old and foolish king who will not be admonished anymore.
16Or as a hidden untimely birth I would not have existed; like infants who never saw light.
15So I commended joy, because a man has no better thing under the sun than to eat, drink, and be merry; for this will remain with him in his labor the days of his life, which God gives him under the sun.
25Another dies in the bitterness of his soul, never having eaten with pleasure.
12I know that there is nothing better for them than to rejoice, and to do good in their lives.
20For he will not much remember the days of his life because God keeps him occupied with the joy of his heart.
6Better is a handful with quietness than both hands full, with toil and vexation of spirit.
16The grave, and the barren womb, the earth that is never filled with water, and the fire that never says, It is enough.
19And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I have labored and in which I have shown myself wise under the sun. This also is vanity.
17Therefore I hated life, because the work that was done under the sun was grievous to me; for all is vanity and vexation of spirit.
9Live joyfully with the wife whom you love all the days of your life of vanity, which He has given you under the sun, all your days of vanity: for that is your portion in this life and in your labor which you take under the sun.