All things come alike to all: there is one event to the righteous and to the wicked, to the good and to the clean, and to the unclean, to him that sacrifices, and to him that does not sacrifice; as is the good, so is the sinner; and he who swears, as he who fears an oath.
Everything happens alike to everyone: the same fate comes to the righteous and the wicked, to the good and the pure and the impure, to those who offer sacrifices and those who do not. As with the good person, so with the sinner; as with those who swear oaths, so with those who avoid them.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
All things come alike to all: there is one{H259} event{H4745} to the righteous{H6662} and to the wicked;{H7563} to the good{H2896} and to the clean{H2889} and to the unclean;{H2931} to him that sacrificeth{H2076} and to him that{H834} sacrificeth{H2076} not; as is the good,{H2896} so is the sinner;{H2398} [and] he that sweareth,{H7650} as he that feareth{H3373} an oath.{H7621}
All things come alike to all: there is one{H259} event{H4745} to the righteous{H6662}, and to the wicked{H7563}; to the good{H2896} and to the clean{H2889}, and to the unclean{H2931}; to him that sacrificeth{H2076}{(H8802)}, and to him that{H834} sacrificeth{H2076}{(H8802)} not: as is the good{H2896}, so is the sinner{H2398}{(H8802)}; and he that sweareth{H7650}{(H8737)}, as he that feareth{H3373} an oath{H7621}.
It happeneth vnto one as vnto another: It goeth with the rightuous as with the vngodly: with the good & cleane as with the vncleane: with him that offereth as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be man sworne.
All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.
It happeneth vnto one as vnto another, it goeth with the righteous as with the vngodly, with the good and cleane, as with the vncleane, with hym that offereth, as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the sinner: as it happeneth vnto the pariured, so happeneth it also to hym that is afrayde to be forsworne.
All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
The whole `is' as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as `is' the good, so `is' the sinner, he who is swearing as he who is fearing an oath.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; `and' he that sweareth, as he that feareth an oath.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; [and] he that sweareth, as he that feareth an oath.
Because to all there is one event, to the upright man and to the evil, to the clean and to the unclean, to him who makes an offering and to him who makes no offering; as is the good so is the sinner; he who takes an oath is as he who has fear of it.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
Everyone shares the same fate– the righteous and the wicked, the good and the bad, the ceremonially clean and unclean, those who offer sacrifices and those who do not. What happens to the good person, also happens to the sinner; what happens to those who make vows, also happens to those who are afraid to make vows.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 For all this I considered in my heart, even to declare all this, that the righteous, and the wise, and their works, are in the hand of God. No one knows either love or hatred by all that is before them.
3 This is an evil among all things that are done under the sun, that there is one event to all: yes, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that, they go to the dead.
9 All this I have seen, and applied my heart to every work that is done under the sun; there is a time when one man rules over another to his own harm.
10 Then I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had done so. This also is vanity.
11 Because the sentence against an evil work is not executed quickly, therefore the heart of the sons of men is fully set in them to do evil.
12 Though a sinner does evil a hundred times and his days are prolonged, yet surely I know that it will be well with those who fear God, who fear before Him.
13 But it will not be well with the wicked, nor will he prolong his days, which are like a shadow, because he does not fear before God.
14 There is a vanity which is done upon the earth: there are just men to whom it happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.
14 In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one against the other, so that man should find nothing after him.
15 All things have I seen in the days of my vanity; there is a just man who perishes in his righteousness, and there is a wicked man who prolongs his life in his wickedness.
19 For that which befalls the sons of men also befalls beasts; one thing befalls them: as one dies, so dies the other; yes, they all have one breath; so that a man has no advantage over a beast: for all is vanity.
20 All go to one place; all are of dust, and all turn to dust again.
14 I know that whatever God does, it shall be forever: nothing can be added to it, nor anything taken from it: and God does it, that men should fear before him.
15 That which is, has already been; and that which is to be, has already been; and God requires an account of the past.
16 Moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
17 I said in my heart, God shall judge the righteous and the wicked: for there is a time for every purpose and for every work.
22 This is one thing, therefore I have said it, He destroys the perfect and the wicked.
26 For God gives wisdom, knowledge, and joy to the man who is good in His sight; but to the sinner He gives the task of gathering and collecting, only to hand it over to the one who pleases God. This also is vanity and vexation of spirit.
14 For God will bring every work into judgment, with every secret thing, whether it is good, or whether it is evil.
11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to men of understanding, nor favor to men of skill; but time and chance happen to them all.
12 For man also does not know his time: as the fish that are taken in an evil net, and as the birds that are caught in a snare, so are the sons of men snared in an evil time, when it falls suddenly upon them.
9 The thing that has been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
1 There is an evil I have seen under the sun, and it is common among men:
2 A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all he desires, yet God does not give him the power to eat of it, but a stranger eats it: this is vanity, and it is an evil disease.
20 For there is not a just man on earth who does good and does not sin.
1 To everything there is a season, and a time for every purpose under heaven:
12 I know that there is nothing better for them than to rejoice, and to do good in their lives.
6 Yes, even if he lives a thousand years twice over, yet has seen no good: do not all go to one place?
27 An unjust man is an abomination to the just; and he who is upright in the way is an abomination to the wicked.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
16 And this also is a grievous evil, that in all points as he came, so shall he go; and what profit has he who has labored for the wind?
17 All his days he also eats in darkness, and he has much sorrow and wrath with his sickness.
8 Vanity of vanities, says the preacher; all is vanity.
4 The LORD has made all things for Himself: yes, even the wicked for the day of disaster.
8 Even as I have seen, those who plow iniquity and sow wickedness reap the same.
14 The wise man's eyes are in his head, but the fool walks in darkness. Yet I myself perceived that the same event happens to them all.
15 So I said in my heart, "As it happens to the fool, so it happens even to me. And why was I then more wise?" Then I said in my heart, "This also is vanity."
16 For there is no more remembrance of the wise than of the fool forever, since what now is will all be forgotten in the days to come. And how does the wise man die? Just like the fool.
24 But when the righteous turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, should he live? All his righteousness that he has done shall not be mentioned: in his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die.
31 Behold, the righteous shall be recompensed on earth, much more the wicked and the sinner.
19 How much less to Him who does not respect the persons of princes nor regard the rich more than the poor? For they all are the work of His hands.
3 Yes, better is he than both, who has not yet been, who has not seen the evil work that is done under the sun.
2 The rich and poor meet together: the LORD is the maker of them all.
1 The righteous perish, and no one takes it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
2 It is better to go to the house of mourning than to go to the house of feasting, for that is the end of all men, and the living will take it to heart.
23 These sayings also belong to the wise: It is not good to show partiality in judgment.
22 Therefore I perceive that there is nothing better than that a man should rejoice in his own works; for that is his portion: for who can bring him to see what shall be after him?
21 For there is a man whose labor is with wisdom, knowledge, and skill. Yet he must leave his inheritance to a man who has not labored for it. This also is vanity and a great evil.
12 For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? For who can tell a man what will be after him under the sun?
15 He who justifies the wicked, and he who condemns the just, both of them are an abomination to the LORD.