Hebrews 7:18
On the one hand a former command is set aside because it is weak and useless,
On the one hand a former command is set aside because it is weak and useless,
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19for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.
20And since this was not done without a sworn affirmation– for the others have become priests without a sworn affirmation,
21but Jesus did so with a sworn affirmation by the one who said to him,“The Lord has sworn and will not change his mind,‘You are a priest forever’”–
22accordingly Jesus has become the guarantee of a better covenant.
23And the others who became priests were numerous, because death prevented them from continuing in office,
11Jesus and the Priesthood of Melchizedek So if perfection had in fact been possible through the Levitical priesthood– for on that basis the people received the law– what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?
12For when the priesthood changes, a change in the law must come as well.
13Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar.
15And this is even clearer if another priest arises in the likeness of Melchizedek,
16who has become a priest not by a legal regulation about physical descent but by the power of an indestructible life.
17For here is the testimony about him:“You are a priest forever in the order of Melchizedek.”
28For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.
17What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise.
6But now Jesus has obtained a superior ministry, since the covenant that he mediates is also better and is enacted on better promises.
7For if that first covenant had been faultless, no one would have looked for a second one.
8But showing its fault, God says to them,“Look, the days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah.
13When he speaks of a new covenant, he makes the first obsolete. Now what is growing obsolete and aging is about to disappear.
1Concluding Exposition: Old and New Sacrifices Contrasted For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.
13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like this.”
14For if they become heirs by the law, faith is empty and the promise is nullified.
15For the law brings wrath, because where there is no law there is no transgression either.
10and I died. So I found that the very commandment that was intended to bring life brought death!
11For sin, seizing the opportunity through the commandment, deceived me and through it I died.
12So then, the law is holy, and the commandment is holy, righteous, and good.
13Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.
14For we know that the law is spiritual– but I am unspiritual, sold into slavery to sin.
6But now we have been released from the law, because we have died to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code.
7What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said,“Do not covet.”
8But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead.
8When he says above,“Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them”(which are offered according to the law),
9then he says,“Here I am: I have come to do your will.” He does away with the first to establish the second.
17For a will takes effect only at death, since it carries no force while the one who made it is alive.
4Now if he were on earth, he would not be a priest, since there are already priests who offer the gifts prescribed by the law.
3For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
15Inheritance Comes from Promises and not Law Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it.
7They worship me in vain, teaching as doctrine the commandments of men.’
8Having no regard for the command of God, you hold fast to human tradition.”
9He also said to them,“You neatly reject the commandment of God in order to set up your tradition.
14He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross.
9This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
4You who are trying to be declared righteous by the law have been alienated from Christ; you have fallen away from grace!
18Now where there is forgiveness of these, there is no longer any offering for sin.
25For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision.
7The Greater Glory of the Spirit’s Ministry But if the ministry that produced death– carved in letters on stone tablets– came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face(a glory which was made ineffective),
40For God had provided something better for us, so that they would be made perfect together with us.
15when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace,
21Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.
17In the same way God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, and so he intervened with an oath,
9realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,
4For it is impossible for the blood of bulls and goats to take away sins.