Hebrews 7:19
for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.
for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15And this is even clearer if another priest arises in the likeness of Melchizedek,
16who has become a priest not by a legal regulation about physical descent but by the power of an indestructible life.
17For here is the testimony about him:“You are a priest forever in the order of Melchizedek.”
18On the one hand a former command is set aside because it is weak and useless,
1Concluding Exposition: Old and New Sacrifices Contrasted For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.
20And since this was not done without a sworn affirmation– for the others have become priests without a sworn affirmation,
21but Jesus did so with a sworn affirmation by the one who said to him,“The Lord has sworn and will not change his mind,‘You are a priest forever’”–
22accordingly Jesus has become the guarantee of a better covenant.
28For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.
6But now Jesus has obtained a superior ministry, since the covenant that he mediates is also better and is enacted on better promises.
7For if that first covenant had been faultless, no one would have looked for a second one.
8But showing its fault, God says to them,“Look, the days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah.
11Jesus and the Priesthood of Melchizedek So if perfection had in fact been possible through the Levitical priesthood– for on that basis the people received the law– what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?
12For when the priesthood changes, a change in the law must come as well.
11Christ’s Service in the Heavenly Sanctuary But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,
40For God had provided something better for us, so that they would be made perfect together with us.
17In the same way God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, and so he intervened with an oath,
18so that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.
19We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain,
20where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.
6So with these things prepared like this, the priests enter continually into the outer tent as they perform their duties.
7But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.
8The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle was standing.
9This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
19Drawing Near to God in Enduring Faith Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,
20by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh,
21and since we have a great priest over the house of God,
25So he is able to save completely those who come to God through him, because he always lives to intercede for them.
26For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.
1Self-Purification Therefore, since we have these promises, dear friends, let us cleanse ourselves from everything that could defile the body and the spirit, and thus accomplish holiness out of reverence for God.
14For by one offering he has perfected for all time those who are made holy.
15And the Holy Spirit also witnesses to us, for after saying,
1The High Priest of a Better Covenant Now the main point of what we are saying is this: We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven,
2a minister in the sanctuary and the true tabernacle that the Lord, not man, set up.
22Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness.
23So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these.
24For Christ did not enter a sanctuary made with hands– the representation of the true sanctuary– but into heaven itself, and he appears now in God’s presence for us.
14Jesus Our Compassionate High Priest Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.
15For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.
16Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.
8When he says above,“Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them”(which are offered according to the law),
9then he says,“Here I am: I have come to do your will.” He does away with the first to establish the second.
10By his will we have been made holy through the offering of the body of Jesus Christ once for all.
17What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise.
1Therefore we must progress beyond the elementary instructions about Christ and move on to maturity, not laying this foundation again: repentance from dead works and faith in God,
13When he speaks of a new covenant, he makes the first obsolete. Now what is growing obsolete and aging is about to disappear.
4Now if he were on earth, he would not be a priest, since there are already priests who offer the gifts prescribed by the law.
15And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.
3Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time.
9And by being perfected in this way, he became the source of eternal salvation to all who obey him,