1 Corinthians 11:17

Tyndale Bible (1526/1534)

This I warne you of and commende not that ye come to gedder: not after a better maner but after a worsse.

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Referenced Verses

  • 1 Cor 11:22 : 22 Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not.
  • 1 Cor 11:34 : 34 Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.
  • 1 Cor 14:23 : 23 Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes?
  • 1 Cor 11:2 : 2 brethren that ye remeber me in all thinges and kepe the ordinaunces even as I delyvered them to you.
  • Heb 10:25 : 25 and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.
  • 1 Pet 2:14 : 14 other vnto rulars as vnto them that are sent of him for the punysshment of evyll doars: but for the laude of them that do well.
  • 1 Cor 11:20 : 20 When ye come to gedder a man cannot eate the LORdes supper. For every man begynneth a fore to eate his awne supper.
  • Lev 19:17 : 17 Thou shalt not hate thy brother in thyne hart but shalt in any wyse rebuke thy neghbour: that thou bere not synne for his sake.
  • 1 Cor 14:26 : 26 How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.
  • Rom 13:3 : 3 For rulars are not to be feared for good workes but for evyll Wilt thou be with out feare of the power? Do well then: and so shalt thou be praysed of the same.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 83%

    18Fyrst of all when ye come togedder in the cogregacion I heare that ther is dissencion amonge you: and I partly beleve it.

    19For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.

    20When ye come to gedder a man cannot eate the LORdes supper. For every man begynneth a fore to eate his awne supper.

    21And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in?

    22Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not.

  • 16If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.

  • 73%

    10I beseche you brethre in ye name of oure LORde Iesus Christ that ye all speake one thynge and that there be no dissencion amoge you: but be ye knyt together in one mynde and in one meaynge.

    11It is shewed vnto me (my brethren) of you by them that are of the housse of Cloe that ther is stryfe amonge you. And this is it that I meane:

    12how that comelie amonge you one sayeth: I holde of Paul: another I holde of Apollo: ye thyrde I holde of Cephas: ye four ye I holde of Christ.

  • 72%

    29For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.

    30For this cause many are weake and sicke amoge you and many slepe.

    31Yf we had truly iudged oure selves we shuld not have bene iudged.

    32But when we are iudged of the LORde we are chastened because we shuld not be daned with the worlde.

    33Wherfore my brethren when ye come to gedder to eate tary one for another.

    34Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.

  • 72%

    19Agayne thynke ye yt we excuse oure selves? We speake in Christ in the sight of God. But we do all thynges dearly beloved for youre edifyinge.

    20For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.

    21I feare lest when I come agayne God brynge me lowe amoge you and I be constrayned to bewayle many of the which have synned all redy and have not repented of the vnclennes fornicacion and wantanes which they haue committed.

  • 17Thou verely gevest thankes well but the other is not edyfied.

  • 2And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.

  • 17I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.

  • 13For what is it wherin ye were inferiors vnto other cogregacions except it be therin that I was not greveous vnto you. Forgeve me this wronge done vnto you.

  • 1 Cor 3:3-4
    2 verses
    70%

    3For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?

    4As loge as one sayth I holde of Paul and another I am of Apollo are ye not carnall?

  • 1We beseche you brethren by the commynge of oure LORde Iesu Christ and in that we shall assemble vnto him

  • 17That I speake I speake it not after the wayes of the LORde: but as it were folysshly whill we are now come to bostynge.

  • 6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.

  • 7Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?

  • 18Some swell as though I wolde come no more at you.

  • 10Wherfore yf I come I will declare his dedes which he doeth iestinge on vs with malicious wordes nether is therewith content. Not only he him silfe receaveth not the brethre: but also he forbiddeth them that wolde and thrusteth them out of the congregacion.

  • 25and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.

  • 4And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you

  • 26How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.

  • 2brethren that ye remeber me in all thinges and kepe the ordinaunces even as I delyvered them to you.

  • 10Therfore write I these thinges beynge absent lest when I am present I shuld vse sharpenes accordinge to the power which the Lorde hath geven me to edifie and not to destroye.

  • 11For he that biddeth him God spede is parttaker of his evyll dedes.

  • 9I wrote vnto you in a pistle that ye shuld not company with fornicatours.

  • 16But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.

  • 5This I saye to youre shame. Is ther vtterly no wyse man amoge you? What not one at all yt can iudge bitwene brother and brother

  • 16Cause not youre treasure to be evyll spoken of.

  • 6Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe.

  • 8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.

  • 11But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.

  • 1In spirituall thinges brethren I wolde not have you ignoraunt.

  • 17But ye beloved remember the wordes which were spoken before of the Apostles of oure LORde Iesus Christ

  • 7which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.

  • 4lest paraveture yf they of Macedonia come with me and fynde you vnprepared the boost that I made in this matter shuld be a shame to vs: I saye not vnto you.

  • 16The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.

  • 11Wherfore comforte youre selves togedder and edifie one another even as ye do.

  • 13It is not my mynde that other be set at ease and ye brought into combraunce: