1 Corinthians 12:28
And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges.
And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
29Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles?
30Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?
31Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye.
11And the very same made some Apostles some prophetes some Evangelistes some Sheperdes some Teachers:
12yt the sainctes might have all thinges necessarie to worke and minister with all to the edifyinge of the body of christ
27Ye are the body of Christ and members one of another.
4Ther are diversities of gyftes verely yet but one sprete.
5And ther are differences of administracions and yet but one LORde.
6And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.
7The gyftes of ye sprete are geven to every man to proffit ye congregacion.
8To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete.
9To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete.
10To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.
11And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will.
12For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.
4As we have many members in one body and all members have not one office:
5so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge
6that we have dyvers gyftes accordynge to the grace that is geven vnto vs: yf eny man have ye gyft of prophesye let him have it that it be agreynge vnto the fayth.
7Let him that hath an office wayte on his office. Let him that teacheth take hede to his doctrine.
8Let him that exhorteth geve attendaunce to his exhortacion. Yf eny man geve let him do it with singlenes. Let him that ruleth do it with diligence. Yf eny man shewe mercy let him do it with cherfulnes.
18But now hath god disposed the membres every one of them in the body at his awne pleasure.
19If they were all one member: where were the body?
20Now are ther many membres yet but one body.
12Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion.
4god bearynge witnes therto bothe with sygnes and wonders also and with divers miracles and gyftes of the holy gooste accordynge to his awne will.
26How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.
27If eny man speake wt tonges let it be two at once or at the most thre at once and that by course: and let another interprete it.
28But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God.
29Let the Prophetes speake two at once or thre at once and let other iudge.
1Labour for love and covet spretuall giftes: and most chefly forto prophesye.
2For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.
3But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte.
4He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion.
5I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
1In spirituall thinges brethren I wolde not have you ignoraunt.
10As every man hath receaved the gyfte minister the same one to another as good ministers of the manyfolde grace of God.
11Yf eny man speake let him talke as though he spake ye wordes of God. If eny man minister let him do it as of ye abilitie which god ministreth vnto him. That god in all thinges maye be glorified thorow Iesus Christ to whom be prayse and dominion for ever and whyll the worlde stondeth. Amen.
14For the body is not one member but many.
5What is Paul? What thinge is Apollo? Only miministers are they by who ye beleved even as the Lorde gave every ma grace.
39Wherfore brethren covet to prophesye and forbyd not to speake with tonges.
22Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.
23Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes?
24For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked
31For ye maye all prophesy one by one that all maye learne and all maye have comforte.
32For ye spretes of the Prophetes are in the power of the Prophetes.
7Vnto every one of vs is geven grace acordinge to the measure of ye gyft of christ.
8Wherfore he sayth: He is gone vp an hye and hath ledde captivitie captive and hath geven gyftes vnto men.
7For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
22and hath put all thynges vnder his fete and hath made him aboue all thynges ye heed of ye congregacion
14Despyse not the gyfte that is in ye which was geven the thorow prophesye and with layinge on of ye hondes of an elder.