1 Corinthians 13:11
When I was a chylde I spake as a chylde I vnderstode as a childe I ymagened as a chylde. But assone as I was a man I put awaye childesshnes.
When I was a chylde I spake as a chylde I vnderstode as a childe I ymagened as a chylde. But assone as I was a man I put awaye childesshnes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
9For oure knowledge is vnparfect and oure prophesyinge is vnperfet.
10But when yt which is parfect is come then yt which is vnparfet shall be done awaye.
19Yet had I lever in ye cogregacio to speake five wordes with my mynde to ye informacio of other rather then ten thousande wordes wt the tonge.
20Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
12Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen.
13tyll we every one (in the vnitie of fayth and knowledge of the sonne of god) growe vp vnto a parfayte man after ye measure of age of the fulnes of Christ.
14That we hence forth be no moare chyldren wauerynge and caryed with every wynde of doctryne by the wylynes of men and craftynes wherby they laye a wayte for vs to deceave vs.
15But let vs folowe the trueth in loue and in all thynges growe in him which is the heed that ys to saye Christ
1And I coulde not speake vnto you brethre as vnto spretuall: but as vnto carnall even as it were vnto babes in Christ.
2I gave you mylke to drinke and not meate. For ye then were not stronge no nether yet are.
3For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?
12For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate:
13For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe.
14But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
1And I saye that the heyre as longe as he is a chylde differth not from a servaunt though he be Lorde of
2but is vnder tuters and governers vntill the tyme appoynted of the father.
3Even so we as longe as we were chyldren were in bondage vnder the ordinaunces of the worlde.
14as obediet chyldre not facioninge youre selves vnto youre olde lustes of ignoracye:
2Iesus called a chylde vnto him and set him in the middes of them:
3and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven.
4Whosoever therfore humble him sylfe as this chylde the same is the greatest in ye kyngdome of heve.
1Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:
2and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.
13which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges.
14For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
17Verely I saye vnto you: whosoever receaveth not the kyngdome of God as a chylde: he shall not enter therin.
15Verely I saye vnto you whosoever shall not receave ye kyngdome of God as a chylde he shall not entre therin.
15Let vs therfore as many as be perfect be thus wyse minded: and yf ye be other wyse mynded I praye God open even this vnto you.
6Though I be rude in speakynge yet I am not so in knowledge. How be it amonge you we are knowen to the vtmost what we are in all thynges.
22So then as concernynge the coversacion in tyme past laye from you that olde ma which is corrupte thorow the deceavable lustes
10and the new put on which is renued in knowledge after the ymage of him that made him
15and for as moche also as thou hast knowe holy scripture of a chylde which is able to make the wyse vnto saluacion thorowe the fayth which ys in Christ Iesu.
28And nowe babes abyde in him that when he shall appere we maye be bolde and not be made a shamed of him at his commynge.
15I speake as vnto them which have discrecion Iudge ye what I saye.
1Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball.
7In which thynges ye walked once. when ye lived in them.
13Brethren I counte not my silfe that I have gotten it: but one thynge I saye: I forget yt which is behynde and stretche my silfe vnto that which is before
21Babes kepe youre selves from ymages. Amen.
12The nyght is passed and the daye is come nye. Let us therfore cast awaye the dedes of darcknes and let vs put on the (Armoure) of lyght.
6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
33Deare chyldren yet a lytell whyle am I with you. Ye shall seke me and as I sayde vnto the Iewes whither I goo thither can ye not come. Also to you saye I nowe.
1In spirituall thinges brethren I wolde not have you ignoraunt.
17That I speake I speake it not after the wayes of the LORde: but as it were folysshly whill we are now come to bostynge.
2Derely beloved now are we ye sonnes of God and yet it dothe not appere what we shal be. But we knowe that when it shall appere we shal be lyke him. For we shall se him as he is.
2If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.