1 Corinthians 13:1
Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball.
Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2 And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge.
3 And though I bestowed all my gooddes to fede ye poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge.
4 Love suffreth longe and is corteous. Love envieth not. Love doth not frowardly swelleth not dealeth
5 not dishonestly seketh not her awne is not provoked to anger thynketh not evyll
7 suffreth all thynge beleveth all thynges hopeth all thynges endureth in all thynges.
8 Though that prophesyinge fayle other tonges shall cease ) or knowledge vanysshe awaye yet love falleth never awaye
1 Labour for love and covet spretuall giftes: and most chefly forto prophesye.
2 For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.
3 But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte.
4 He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion.
5 I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
6 Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine.
7 Moreover whe thinges with out lyfe geve sounde: whether it be a pype or an harpe: except they make a distinccion in the soundes: how shall it be knowen what is pyped or harped?
8 And also if the trope geve an vncertayne voyce who shall prepare him silfe to fyght?
9 Eve so lykwyse whe ye speake with toges excepte ye speake wordes that have signification how shall yt be vnderstonde what is spoke? For ye shall but speake in the ayer.
10 Many kyndes of voyces are in the worlde and none of them are with out signification.
11 If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me
12 Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion.
13 Wherfore let him that speaketh with tonges praye that he maye interpret also.
14 If I praye with tonge my sprete prayeth: but my mynde is with out frute.
15 What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.
16 For els when thou blessest with ye sprete how shall he that occupieth the roume of the vnlearned saye amen at thy gevinge of thankes seynge he vnderstondeth not what thou sayest.
17 Thou verely gevest thankes well but the other is not edyfied.
18 I thanke my god I speake with toges moare then ye all.
19 Yet had I lever in ye cogregacio to speake five wordes with my mynde to ye informacio of other rather then ten thousande wordes wt the tonge.
20 Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
21 In the lawe it is written with other toges and with other lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde.
22 Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.
23 Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes?
13 Now abideth fayth hope and love even these thre: but the chefe of these is love.
30 Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?
31 Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye.
14 Let all youre busynes be done in love.
1 In spirituall thinges brethren I wolde not have you ignoraunt.
1 To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.
39 Wherfore brethren covet to prophesye and forbyd not to speake with tonges.
26 How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.
27 If eny man speake wt tonges let it be two at once or at the most thre at once and that by course: and let another interprete it.
28 But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God.
14 Above all these thinges put on love which is the bonde of parfectnes.
8 Thys saye I not as commaundynge: but be cause other are so fervent therfore prove I youre love whether it be perfait or no.
1 Let brotherly love continue.
13 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
18 My babes let vs not love in worde nether in tonge: but with dede and in veritie:
35 By this shall all me knowe yt ye are my disciples yf ye shall have love one to another.
11 I am made a fole in bostynge my silfe. Ye have copelled me: I ought to have bene comeded of you. For in nothinge was I inferior vnto ye chefe apostels Though I be nothynge
7 in godlynes brotherly kyndnes in brotherly kyndnes love.
10 To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.
11 When I was a chylde I spake as a chylde I vnderstode as a childe I ymagened as a chylde. But assone as I was a man I put awaye childesshnes.
20 Yf a man saye I love god and yet hate his brother he is a lyar. For how can he yt loveth not his brother whom he hath sene love god whom he hath not sene?