1 Corinthians 13:2
And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge.
And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge.
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3And though I bestowed all my gooddes to fede ye poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge.
4Love suffreth longe and is corteous. Love envieth not. Love doth not frowardly swelleth not dealeth
5not dishonestly seketh not her awne is not provoked to anger thynketh not evyll
1Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball.
7suffreth all thynge beleveth all thynges hopeth all thynges endureth in all thynges.
8Though that prophesyinge fayle other tonges shall cease ) or knowledge vanysshe awaye yet love falleth never awaye
9For oure knowledge is vnparfect and oure prophesyinge is vnperfet.
12Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen.
13Now abideth fayth hope and love even these thre: but the chefe of these is love.
1Labour for love and covet spretuall giftes: and most chefly forto prophesye.
2For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.
1To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.
2If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.
3But yf eny man love god the same is knowen of him.
30Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?
31Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye.
14Let all youre busynes be done in love.
11If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me
12Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion.
13Wherfore let him that speaketh with tonges praye that he maye interpret also.
14If I praye with tonge my sprete prayeth: but my mynde is with out frute.
15What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.
7in godlynes brotherly kyndnes in brotherly kyndnes love.
8For yf these thinges be amonge you and are plenteous they wyll make you that ye nether shalbe ydle nor vnfrutefull in the knowledge of oure LORde Iesus Christ.
1In spirituall thinges brethren I wolde not have you ignoraunt.
5I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
6Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine.
7Moreover whe thinges with out lyfe geve sounde: whether it be a pype or an harpe: except they make a distinccion in the soundes: how shall it be knowen what is pyped or harped?
14Above all these thinges put on love which is the bonde of parfectnes.
8But above all thinges have fervet love amoge you. For love covereth the multitude of synnes.
35By this shall all me knowe yt ye are my disciples yf ye shall have love one to another.
17Eve so fayth yf it have no dedes is deed in it selfe.
7Now therfore as ye are ryche in all parties in fayth in worde in knowledge in all fervetnes and in love which ye have to vs: even so se that ye be plenteons in this benivolence.
8Thys saye I not as commaundynge: but be cause other are so fervent therfore prove I youre love whether it be perfait or no.
19Yet had I lever in ye cogregacio to speake five wordes with my mynde to ye informacio of other rather then ten thousande wordes wt the tonge.
15I will very gladly bestowe and wilbe bestowed for youre soules: though the moare I love you ye lesse I am loved agayne.
11I am made a fole in bostynge my silfe. Ye have copelled me: I ought to have bene comeded of you. For in nothinge was I inferior vnto ye chefe apostels Though I be nothynge
6that we have dyvers gyftes accordynge to the grace that is geven vnto vs: yf eny man have ye gyft of prophesye let him have it that it be agreynge vnto the fayth.
17Whosoever hath this worldes good and seith his brother have neade: and shutteth vp his copassion from him: how dwelleth the love of God in him?
14What a vayleth it my brethren though a man saye he hath sayth when he hath no dedes? Can fayth save him?
10Therfore write I these thinges beynge absent lest when I am present I shuld vse sharpenes accordinge to the power which the Lorde hath geven me to edifie and not to destroye.
6Though I be rude in speakynge yet I am not so in knowledge. How be it amonge you we are knowen to the vtmost what we are in all thynges.
14Neverthelesse without thy mynde wolde I doo nothinge that yt good which springeth of the shuld not be as it were of necessitie but willingly.
9And this I praye yt youre love maye increace more and more in knowledge and in all fealinge
1Let brotherly love continue.
26How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.
8He that loveth not knoweth not God: for God is love.
5for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:
17The other parte of love because they se that I am set to defend the gospell.
39Wherfore brethren covet to prophesye and forbyd not to speake with tonges.