1 Corinthians 14:14
If I praye with tonge my sprete prayeth: but my mynde is with out frute.
If I praye with tonge my sprete prayeth: but my mynde is with out frute.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 Labour for love and covet spretuall giftes: and most chefly forto prophesye.
2 For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.
3 But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte.
4 He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion.
5 I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
6 Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine.
7 Moreover whe thinges with out lyfe geve sounde: whether it be a pype or an harpe: except they make a distinccion in the soundes: how shall it be knowen what is pyped or harped?
8 And also if the trope geve an vncertayne voyce who shall prepare him silfe to fyght?
9 Eve so lykwyse whe ye speake with toges excepte ye speake wordes that have signification how shall yt be vnderstonde what is spoke? For ye shall but speake in the ayer.
10 Many kyndes of voyces are in the worlde and none of them are with out signification.
11 If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me
12 Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion.
13 Wherfore let him that speaketh with tonges praye that he maye interpret also.
15 What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.
16 For els when thou blessest with ye sprete how shall he that occupieth the roume of the vnlearned saye amen at thy gevinge of thankes seynge he vnderstondeth not what thou sayest.
17 Thou verely gevest thankes well but the other is not edyfied.
18 I thanke my god I speake with toges moare then ye all.
19 Yet had I lever in ye cogregacio to speake five wordes with my mynde to ye informacio of other rather then ten thousande wordes wt the tonge.
20 Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
21 In the lawe it is written with other toges and with other lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde.
22 Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.
23 Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes?
24 But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man:
25 and so are ye secretes of his hert opened and so falleth he doune on his face and worshippeth God and sayth yt God is wt you in dede.
26 How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.
27 If eny man speake wt tonges let it be two at once or at the most thre at once and that by course: and let another interprete it.
28 But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God.
26 Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.
27 And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
38 But and yf eny man be ignorat let him be ignorant.
39 Wherfore brethren covet to prophesye and forbyd not to speake with tonges.
40 And let all thinges be done honestly and in order.
1 Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball.
2 And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge.
1 In spirituall thinges brethren I wolde not have you ignoraunt.
13 which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges.
14 For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
10 To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.
20 But ye derlye beloved edyfie yovre selves in youre most holy fayth prayinge in the holy goost
14 For the body is not one member but many.
14 For this cause I bowe my knees vnto the father of oure LORde Iesus Christ
30 Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?
4 yt I maye vtter it as it becometh me to speake.
10 But God hath opened them vnto vs by his sprete. For ye sprete searcheth all thinges ye the bottome of Goddes secretes.
11 For what man knoweth the thinges of a ma: save ye sprete of a man which is with in him? Even so ye thinges of God knoweth no man but ye sprete of god.
30 Yf eny revelacio be made to another that sitteth by let the fyrst holde his peace.
4 Ther are diversities of gyftes verely yet but one sprete.
17 That I speake I speake it not after the wayes of the LORde: but as it were folysshly whill we are now come to bostynge.
7 And whe ye praye bable not moche as the hethe do: for they thincke that they shalbe herde for their moche bablynges sake.