1 Timothy 1:20
Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan yt they myght be taught not to blaspheme
Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan yt they myght be taught not to blaspheme
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18This commaundement commit I vnto the sonne Timotheus accordynge to the prophisies which in tyme past were prophisied of the yt thou in them shuldest fyght a good fyght
19havinge fayth and good consciece which some have put awaye fro them and as cocerninge fayth have made shipwracke.
5to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus.
16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes
17and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos
18which as concernynge the trueth have erred sayinge that the resurreccion is past all redy and do destroye the fayth of divers persones.
19But the sure grounde of god remayneth and hath this seale: the LORde knoweth them that are his and let every man that calleth on the name of Christ departe from iniquite.
15For many of them are all redy turned bake and are gone after Satan.
14Alexander the coppersmyth did me moche evyll the LORde rewarde him accordynge to his dedes
15of whom be thou ware also. For he withstode oure preachynge sore.
25the evyll in meknes and can informe them that resist yf that god at eny tyme will geve them repentauce for to knowe the trueth:
26that they maye come to the selves agayne out of the snare of the devyll which are now taken of him at his will.
11remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement.
6fro the which thinges some have erred and have turned vnto vayne iangelinge
12havynge damnacio because they have broke their fyrst fayth.
15This thou knowest how that all they which are in Asia be turned from me. Of which sorte are Phigelos and hermogenes.
20O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called
21which sciece whyll some professed they have erred as concernynge the fayth. Grace be with the Amen.
13This witnes is true wherfore rebuke them sharply that they maye be sounde in the fayth
14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.
18to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.
4For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.
5My mynde is therfore to put you in remebraunce for as moche as ye once knowe this how that the Lorde (after that he had delivered the people out of Egypt) destroyed them which afterwarde beleved not.
10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine
11accordinge to the gospell of the glory of the blessed God which gospell is committed vnto me.
10But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
14Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.
9and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.
10For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio
11whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
3As I besought the to abyde styll in Ephesus when I departed into Macedonia even so do that thou comaunde some that they teache no nother wise:
20For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.
23and other save with feare pullinge them out of the fyre and hate the fylthy vesture of the flesshe.
4And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you
2and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of
12for the which cause I also suffre these thinges. Neverthelesse I am not a shamed For I knowe who I have beleved and am sure that he is able to kepe that which I have comitted to his kepynge agaynst that daye.
13Se thou have the ensample of the holsome wordes which thou heardest of me in fayth and love which is in Iesu Christ.
24Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:
10namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite.
20Them that synne rebuke openly that other maye feare.
6He maye not be a yonge skoler lest he swell and faule into the iudgement of the evyll
8As Iannes and Iambres withstode Moses even so do these resist the trueth men they are of corrupt myndes and leawde as concernynge the fayth:
9but they shall prevayle no leger. For their madnes shalbe vttered vnto all men as theirs was.
13when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe.
16The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.
20Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils
11lest Satan shuld prevet vs. For his thoughtes are not vnknowen vnto vs.
12But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion
21I feare lest when I come agayne God brynge me lowe amoge you and I be constrayned to bewayle many of the which have synned all redy and have not repented of the vnclennes fornicacion and wantanes which they haue committed.
9which shalbe punysshed with everlastynge damnacion from the presence of the LORde and from the glory of his power