Galatians 4:23

Tyndale Bible (1526/1534)

Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.

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Referenced Verses

  • Heb 11:11 : 11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
  • Gen 18:10-14 : 10 And he sayde: I will come agayne vnto the as soone as the frute can lyue. And loo: Sara thy wife shall haue a sonne. That herde Sara out of the tent doore which was behind his backe. 11 Abraham and Sara were both olde and well stryken in age and it ceased to be with Sara after the maner as it is wyth wyves. 12 And Sara laughed in hir selfe saynge: Now I am waxed olde shall I geue my selfe to lust and my LORde olde also? 13 Than sayd the LORde vnto Abraha: wherfore doth Sara laughe saynge: shal I of a suertie bere a childe now when I am olde? 14 is the thinge to harde for the LORde to do? In the tyme appoynted will I returne vnto the as soone as the frute can haue lyfe And Sara shall haue a sonne.
  • Gen 21:1-2 : 1 The LORde visyted Sara as he had sayde and dyd vnto her acordynge as he had spoken. 2 And Sara was with childe and bare Abraha a sonne in his olde age euen the same season which the LORde had appoynted.
  • Rom 9:7-8 : 7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called: 8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
  • Rom 10:8 : 8 But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache.
  • Gal 4:28-29 : 28 Brethre we are after the maner of Isaac chyldren of promes. 29 But as then he yt was borne carnally persecuted him that was borne spiritually. Even so is it now.
  • Rom 4:18-21 : 18 Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken: 19 So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge. 20 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God 21 full certifyed that what he had promised that he was able to make good.
  • Gen 17:15-19 : 15 And God sayde vnto Abraham. Sarai thy wyfe shall nomore be called Sarai: but Sara shall hir name be. 16 For I will blesse her and geue the a sonne of her and will blesse her: so that people ye and kynges of people shall springe of her. 17 And Abraham fell vpon his face ad laughte and sayd in his harte: shall a childe be borne vnto hym that is an hundred yere olde ad shall Sara that is nynetie yere olde bere? 18 And Abraha sayde vnto God. O that Ismaell myghte lyve in thy syghte. 19 The sayde God: na Sara thy wife shall bere the a sonne ad thou shalt call his name Isaac. And I will make my bonde with him that it shall be an everlastynge bonde vnto his seed after him.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 4:21-22
    2 verses
    90%

    21 Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?

    22 For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman.

  • Gal 4:24-31
    8 verses
    85%

    24 Which thinges betoken mystery. For these wemen are two testamentes the one fro the mounte Sina which gendreth vnto bondage which is Agar.

    25 For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren.

    26 But Ierusalem which is above is fre: which is the mother of vs all.

    27 For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband.

    28 Brethre we are after the maner of Isaac chyldren of promes.

    29 But as then he yt was borne carnally persecuted him that was borne spiritually. Even so is it now.

    30 Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woma shall not be heyre with the sonne of ye fre woman.

    31 So then brethren we are not chyldre of the bonde woman: but of the fre woman.

  • Gen 21:12-13
    2 verses
    75%

    12 Than the LORde sayde vnto Abraham: let it not be greavous vnto the because of the ladd and of thy bondmayde: But in all that Sara hath saide vnto the heare hir voyce for in Isaac shall thy seed be called.

    13 Moreouer of the sonne of the Bondwoman will I make a nation because he is thy seed.

  • Rom 9:7-10
    4 verses
    75%

    7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

    8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

    9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.

    10 Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac

  • 10 Then she sayde vnto Abraham: put awaye this bondemayde and hyr sonne: for the sonne of this bondwoman shall not be heyre with my sonne Isaac:

  • 12 These are the generatios of Ismael Abrahas sonne which Hagar the Egiptia Saras hand mayde bare vnto Abraham.

  • Gal 3:14-18
    5 verses
    71%

    14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

    15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.

    16 To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.

    17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.

    18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.

  • 29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.

  • 16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

  • Gen 15:3-4
    2 verses
    70%

    3 And Abram sayd: se to me hast thou geven no seed: lo a lad borne in my housse shalbe myne heyre.

    4 And beholde the worde of the LORde spake vnto Abram sayenge: He shall not be thyne heyre but one that shall come out of thyne awne bodye shalbe thyne heyre.

  • 18 of who it was sayde in Isaac shall thy seed be called:

  • Rom 4:12-13
    2 verses
    70%

    12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

    13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

  • 1 What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

  • Gal 4:1-4
    4 verses
    70%

    1 And I saye that the heyre as longe as he is a chylde differth not from a servaunt though he be Lorde of

    2 but is vnder tuters and governers vntill the tyme appoynted of the father.

    3 Even so we as longe as we were chyldren were in bondage vnder the ordinaunces of the worlde.

    4 But when the tyme was full come God sent his sonne borne of a woman and made bonde vnto ye lawe

  • 7 Wherfore now thou art not a servaunt but a sonne. Yf thou be ye sonne thou arte also the heyre of God thorow Christ.

  • 7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

  • 1 Sarai Abrams wyfe bare him no childerne. But she had an hand mayde an Egiptian whose name was Hagar.

  • Gen 25:23-24
    2 verses
    68%

    23 And ye LORde sayde vnto her there are.ij. maner of people in the wombe and ij. nations shall springe out of thy bowels and the one nation shalbe myghtier than the other and the eldest shalbe servaunte vnto the yonger.

    24 And whe hir tyme was come to be delyuered beholde: there were.ij. twyns in hir wobe.

  • 13 which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God.

  • 6 That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.

  • 6 God verely spake on this wyse that his seade shulde be a dweller in a straunge londe and that they shulde kepe them in bondage and entreate them evyll.iiii.C. yeares.

  • 2 And Sara was with childe and bare Abraha a sonne in his olde age euen the same season which the LORde had appoynted.

  • 23 And Abraham toke Ismaell his sonne and all the servauntes borne in his housse and all that was bought with money as many as were menchildren amonge the me of Abrahas housse and circumcysed the foreskynne of their flesh even the selfe same daye as God had sayde vnto him.

  • 13 The seruaunte borne in thy housse ad he also that is bought with money must needes be circumcysed that my testament may be in youre flesh for an everlastinge bonde.

  • 36 If the sonne therfore shall make you fre then are ye fre in dede.

  • 4 And he wente in vnto Hagar and she conceaved. And when she sawe that she had conceyved hyr mastresse was despised in hyr syghte.