Galatians 4:24

Tyndale Bible (1526/1534)

Which thinges betoken mystery. For these wemen are two testamentes the one fro the mounte Sina which gendreth vnto bondage which is Agar.

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Referenced Verses

  • 1 Cor 10:11 : 11 All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon.
  • Gen 21:9-9 : 9 Sara sawe the sonne of Hagar the Egiptian which she had borne vnto Abraham a mockynge. 10 Then she sayde vnto Abraham: put awaye this bondemayde and hyr sonne: for the sonne of this bondwoman shall not be heyre with my sonne Isaac: 11 But the wordes semed verey greavous in Abrahams syghte because of his sonne. 12 Than the LORde sayde vnto Abraham: let it not be greavous vnto the because of the ladd and of thy bondmayde: But in all that Sara hath saide vnto the heare hir voyce for in Isaac shall thy seed be called. 13 Moreouer of the sonne of the Bondwoman will I make a nation because he is thy seed.
  • Gen 25:12 : 12 These are the generatios of Ismael Abrahas sonne which Hagar the Egiptia Saras hand mayde bare vnto Abraham.
  • Deut 33:2 : 2 sayenge: The Lord came fro Sinai and shewed his beames from Seir vnto them, and appered gloriously from mount Paran, and he came with thousandes of sayntes, and in his right hande a lawe of fyre for them
  • Matt 13:35 : 35 to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.
  • Luke 22:19-20 : 19 And he toke breed gave thankes and gave to them sayinge: This is my body which is geven for you. This do in the remembraunce of me. 20 Lykewyse also when they had supped he toke the cup sayinge: This cup is the newe testament in my bloud which shall for you be shedde.
  • Rom 8:15 : 15 For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.
  • 1 Cor 10:4 : 4 and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ.
  • Gen 16:3-4 : 3 Abrams wife toke Hagar hyr mayde the Egitian (after Abram had dwelled.x. yere in the lande of Canaan) and gaue her to hyr husbonde Abram to be his wyfe. 4 And he wente in vnto Hagar and she conceaved. And when she sawe that she had conceyved hyr mastresse was despised in hyr syghte.
  • Gen 16:8 : 8 And he sayde: Hagar Sarais mayde whence comest thou and whether wylt thou goo? And she answered: I flee from my mastresse Sarai.
  • Gen 16:15-16 : 15 And Hagar bare Abram a sonne and Abram called his sons name which Hagar bare Ismaell. 16 And Abram was.lxxxvi. yere olde when Hagar bare him Ismael.
  • Gal 3:15-21 : 15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed. 16 To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ. 17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect. 18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes. 19 Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator. 20 A mediator is not a mediator of one. But God is one. 21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
  • Gal 4:25 : 25 For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren.
  • Gal 5:1 : 1 Stond fast therfore in ye libertie wher with Christ hath made vs fre and wrappe not youre selves agayne in ye yoke of bondage.
  • Heb 7:22 : 22 And for that cause was Iesus a stablyssher of a better testament.
  • Heb 8:6-9 : 6 Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses. 7 For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde. 8 For in rebukynge the he sayth: Beholde the dayes will come (sayth the LORde) and I will fynnyshe apon the housse of Israhel and apon the housse of Iuda 9 a newe testament: not lyke the testament that I made with their fathers at that tyme whe I toke them by the hondes to lede them oute of the londe of Egipte for they continued not in my testament and I regarded them not sayth the LORde. 10 For this is the testament that I will make with the housse of Israhell: After those dayes sayth the LORde: I will put my lawes in their myndes and in their hertes I will wryte the and I wilbe their God and they shalbe my people. 11 And they shall not teache every man his neghboure and every man his brother sayinge: knowe the LORde: For they shall knowe me from the lest to the moste of them: 12 For I wilbe mercifull over their vnrightwesnes and on their synnes and on their iniquiries. 13 In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
  • Heb 9:15-24 : 15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. 16 For whersoever is a testament there must also be the deeth of him that maketh the testament. 17 For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive. 18 For which cause also nether that fyrst testament was ordeyned with out bloud. 19 For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the peopl 20 sayinge: this is the bloud of the testament which god hath apoynted vnto you. 21 Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels. 22 And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission. 23 It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those. 24 For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
  • Heb 10:15-18 : 15 And ye holy goost also beareth vs recorde of this even when he tolde before: 16 This is the testament that I will make vnto them after those dayes sayth the LORde. I will put my lawes in their hertes and in their mynde I will write them 17 and their synnes and iniquyties will I remember no moare. 18 And where remission of these thinges is there is no moare offerynge for synne.
  • Heb 11:19 : 19 for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
  • Heb 12:24 : 24 and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.
  • Heb 13:20 : 20 The god of peace that brought agayne fro deth oure LORde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 4:25-31
    7 verses
    89%

    25 For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren.

    26 But Ierusalem which is above is fre: which is the mother of vs all.

    27 For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband.

    28 Brethre we are after the maner of Isaac chyldren of promes.

    29 But as then he yt was borne carnally persecuted him that was borne spiritually. Even so is it now.

    30 Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woma shall not be heyre with the sonne of ye fre woman.

    31 So then brethren we are not chyldre of the bonde woman: but of the fre woman.

  • Gal 4:21-23
    3 verses
    82%

    21 Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?

    22 For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman.

    23 Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.

  • Gal 4:1-3
    3 verses
    72%

    1 And I saye that the heyre as longe as he is a chylde differth not from a servaunt though he be Lorde of

    2 but is vnder tuters and governers vntill the tyme appoynted of the father.

    3 Even so we as longe as we were chyldren were in bondage vnder the ordinaunces of the worlde.

  • Gen 21:9-14
    6 verses
    71%

    9 Sara sawe the sonne of Hagar the Egiptian which she had borne vnto Abraham a mockynge.

    10 Then she sayde vnto Abraham: put awaye this bondemayde and hyr sonne: for the sonne of this bondwoman shall not be heyre with my sonne Isaac:

    11 But the wordes semed verey greavous in Abrahams syghte because of his sonne.

    12 Than the LORde sayde vnto Abraham: let it not be greavous vnto the because of the ladd and of thy bondmayde: But in all that Sara hath saide vnto the heare hir voyce for in Isaac shall thy seed be called.

    13 Moreouer of the sonne of the Bondwoman will I make a nation because he is thy seed.

    14 And Abraham rose vp early in the mornyng and toke brede and a bottell with water and gaue it vnto Hagar puttynge it on hir shulders wyth the lad also and sent her awaye. And she departed and wadred vpp and doune in the wyldernes of Berseba.

  • 12 These are the generatios of Ismael Abrahas sonne which Hagar the Egiptia Saras hand mayde bare vnto Abraham.

  • Gen 16:1-4
    4 verses
    69%

    1 Sarai Abrams wyfe bare him no childerne. But she had an hand mayde an Egiptian whose name was Hagar.

    2 Wherfore the sayde vnto Abram. Beholde the LORde hath closed me that I can not bere. I praye the goo in vnto my mayde peradueture I shall be multiplyed by meanes of her And Abram herde the voyce of Sarai. Than Sarai

    3 Abrams wife toke Hagar hyr mayde the Egitian (after Abram had dwelled.x. yere in the lande of Canaan) and gaue her to hyr husbonde Abram to be his wyfe.

    4 And he wente in vnto Hagar and she conceaved. And when she sawe that she had conceyved hyr mastresse was despised in hyr syghte.

  • 8 And he sayde: Hagar Sarais mayde whence comest thou and whether wylt thou goo? And she answered: I flee from my mastresse Sarai.

  • 15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.

  • Rom 9:8-9
    2 verses
    66%

    8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

    9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.

  • 9 But now seinge ye knowe god (yee rather are knowe of God) how is it that ye tourne agayne vnto the weake and bedgarly cerimonies whervnto agayne ye desyre afresshe to be in bondage?

  • 24 And whe hir tyme was come to be delyuered beholde: there were.ij. twyns in hir wobe.

  • 1 Stond fast therfore in ye libertie wher with Christ hath made vs fre and wrappe not youre selves agayne in ye yoke of bondage.

  • 6 God verely spake on this wyse that his seade shulde be a dweller in a straunge londe and that they shulde kepe them in bondage and entreate them evyll.iiii.C. yeares.

  • 36 And Sara my masters wyfe bare him a sonne whe she was olde: and vnto him hath he geven all that he hath.

  • 6 Than sayde Abra to Sarai: beholde thy mayde is in thy hande do with hyr as it pleaseth the. And because Sarai fared foule with her she fled from her.

  • Gen 16:15-16
    2 verses
    65%

    15 And Hagar bare Abram a sonne and Abram called his sons name which Hagar bare Ismaell.

    16 And Abram was.lxxxvi. yere olde when Hagar bare him Ismael.

  • 21 But my bonde will I make with Isaac which Sara shall bere vnto the: even this tyme twelue moneth.

  • 17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.

  • 7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

  • 5 to redeme the which were vnder the lawe: yt we thorow eleccion myght receave the inheritauce yt belongeth vnto the naturall sonnes.