James 3:6

Tyndale Bible (1526/1534)

and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell.

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Referenced Verses

  • Mark 7:15 : 15 There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
  • Mark 7:20-22 : 20 And he sayde: yt defileth a ma which cometh oute of a man. 21 For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde 22 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
  • Matt 15:11-20 : 11 That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man. 12 Then came his disciples and sayde vnto him. Perceavest thou not how that the pharises are offended in hearinge thys sayinge? 13 He answered and sayde: all plantes which my hevely father hath not planted shalbe plucked vp by the rotes. 14 Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche. 15 Then answered Peter and sayd to him: declare vnto vs this parable. 16 Then sayde Iesus: are ye yet with oute vnderstondinge? 17 perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught? 18 But those thingis which procede out of the mouth come from the herte and they defyle the man. 19 For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye. 20 These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.
  • Matt 12:32-36 : 32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. 33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute. 34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh. 35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges. 36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
  • Col 3:8-9 : 8 But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes. 9 Lye not one to another that the olde man with his workes be put of
  • 2 Thess 2:9-9 : 9 even him whose commynge is by the workynge of Satan wyth all lyinge power signes and wonders: 10 and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. 11 And therfore god shall sende them stronge delusion that they shuld beleve lyes: 12 that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.
  • Titus 1:11 : 11 whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
  • Jas 2:7 : 7 Do not they speake evyll of that good name after which ye be named.
  • 2 Pet 2:1-2 : 1 Ther were falce prophetes amonge the people even as ther shalbe falce teachers amonge you: wich prevely shall brynge in damnable sectes even denyinge the Lorde that hath bought them and brynge vpon them selves swyft damnacion 2 and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of
  • 2 Pet 3:3 : 3 This fyrst vnderstode that ther shall come in the last dayes mockers which will walke after their awne lustes
  • 3 John 1:10 : 10 Wherfore yf I come I will declare his dedes which he doeth iestinge on vs with malicious wordes nether is therewith content. Not only he him silfe receaveth not the brethre: but also he forbiddeth them that wolde and thrusteth them out of the congregacion.
  • Jude 1:8-9 : 8 Lykwyse these dremers defyle the flesshe despyse rulars and speake evyll of them that are in auctoritie. 9 Yet Michael the archangell when he strove agaynst the devyll and disputed about the body of Moses durst not geve raylinge sentece but sayde: the Lorde rebuke ye. 10 But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
  • Jude 1:15-18 : 15 to geve iudgement agaynst all men and to rebuke all that are vngodly amonge them of all their vngodly dedes which they have vngodly comitted and of all their cruell speakynges which vngodly sinners have spoken agaynst him. 16 These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage. 17 But ye beloved remember the wordes which were spoken before of the Apostles of oure LORde Iesus Christ 18 how that they tolde you that ther shulde be begylers in the last tyme which shuld walke after ther awne vngodly lustes.
  • Rev 2:14-15 : 14 But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion. 15 Even so hast thou them that mayntayne the doctryne of the Nicolaytans which thynge I hate.
  • Rev 12:9 : 9 And the grett dragon that olde serpent called the devyll and Sathanas was cast out. Which desceaveth all the worlde. And he was cast into the erth and his angelles were cast out also.
  • Rev 13:1-5 : 1 And I sawe a best rise out of the see havinge vii. heddes and x. hornes and apon hys hornes x. crownes and apon his heed the name of blasphemy. 2 And the beast which I sawe was lyke a catt of the mountayne and his fete were as the fete of a bear and his mouth as the mouthe of a lyon. And the dragon gave him his power and his seate and grett auctorite: 3 and I sawe one of his heedes as it were wouded to deth and his dedly woude was healed. And all the worlde wondred at the beast 4 and they worshipped ye drago which gave power vnto the beest and they worshipped the beest sayinge: who is lyke vnto the beast? who is able to warre with him? 5 And ther was a mouth geve vnto him that spake great thinges and blasphemies and power was geve vnto him to do xlii. Monethes
  • Rev 13:14 : 14 And deceaved them that dwelt on the erth by the meanes of those signes which he had power to doo in the sight of the beest sayinge to the that dwelt on the erth: that they shuld make an ymage vnto the beest which had the woude of a swearde and dyd lyve.
  • Rev 18:23 : 23 and the voyce of the brydegrome and of the bryde shalbe herde no more in the: for thy marchauntes were ye grett men of ye erth. And with thyne inchantment were deceaved all nacions:
  • Rev 19:20 : 20 And the beste was take and with him that falce prophett that wrought myracles before him with which he desceaved the that receaved ye beestes marke and them that worshipped his ymage. These both were cast into a pode of fyre burnyge with brymstone:
  • Matt 5:22 : 22 But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre.
  • Matt 12:24 : 24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
  • Gen 3:4-6 : 4 Then sayd the serpent vnto the woman: tush ye shall not dye: 5 But God doth knowe that whensoever ye shulde eate of it youre eyes shuld be opened and ye shulde be as God and knowe both good and evell. 6 And the woman sawe that it was a good tree to eate of and lustie vnto the eyes and a pleasant tre for to make wyse. And toke of the frute of it and ate and gaue vnto hir husband also with her and he ate.
  • Lev 24:11 : 11 And the Israelitish womans sonne blasphemed the name and cursed, and they broughte him vnto Moses. And his mothers name was Selamyth, the doughter off Dybri off the trybe of Dan:
  • Num 25:2 : 2 which called the people vnto ye sacrifyce of their goddes. And the people ate and worshipped their goddes
  • Num 31:16 : 16 beholde these caused the childern of Israel thorow Balam to commytt trespace agest ye Lorde by ye reason of Peor and their folowed a plage amoge ye congregacion of the Lorde.
  • Mark 14:55-57 : 55 And the hye prestes and all ye counsell sought for witnes agaynste Iesu to put him to death and founde noone. 56 Yet many bare falce witnes agaynste him but their witnes aggreed not to geder. 57 And ther aroose certayne and brought falce witnes agaynste him sayinge.
  • Luke 16:24 : 24 and he cryed and sayd: father Abraham have mercy on me and sende Lazarus that he maye dippe the tippe of his fynger in water and cole my tonge: for I am tourmented in this flame.
  • Acts 5:3 : 3 Then sayde Peter: Ananias how is it that Satan hath filled thyne hert that thou shuldest lye vnto the holy goost and kepe awaye parte of the pryce of the lyvelod:
  • Acts 6:13 : 13 and brought forth falce witnesses which sayde. This ma ceasith not to speake blasphemous wordes agaynst this holy place and the lawe:
  • Acts 20:30 : 30 Moreover of youre awne selves shall men aryse speakinge perverse thinges to drawe disciples after the.
  • Rom 3:13-14 : 13 Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes. 14 Whose mouthes are full of coursynge and bitternes.
  • Rom 16:17-18 : 17 I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them. 18 For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.
  • 2 Cor 11:13-15 : 13 For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ. 14 And no marvayle for satan him silfe is chaunged into the fassion of an angell of light. 15 Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes.
  • Eph 5:3-4 : 3 So that fornicacion and all vnclennes or coveteousnes be not once named amonge you as it be commeth saynctes: 4 nether filthynes nether folishe talkyng nether gestinge which are not comly: but rather gevynge of thankes
  • Deut 13:6 : 6 Yf thy brother the sonne of thy mother or thyne awne sonne or thy doughter or the wife that lieth in thy bosome or thy frende which is as thyne awne soule vnto the, entyce the secretly sayenge: let vs goo and serue straunge goddes which thou hast not knowe nor yet thy fathers,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 3:5
    87%

    5 Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth

  • Jas 3:7-10
    4 verses
    82%

    7 All the natures of beastes and of byrdes and of serpentes and thinges of ye see are meked and tamed of the nature of man.

    8 But the tonge can no man tame. Yt is an vntuely evyll full of deedly poyson.

    9 Therwith blesse we God the father and therwith cursse we me which are made after the similitude of God.

    10 Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.

  • Jas 3:2-3
    2 verses
    73%

    2 for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body.

    3 Beholde we put bittes into ye horses mouthes that they shuld obeye vs and we turne aboute all the body.

  • Rom 3:13-14
    2 verses
    72%

    13 Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes.

    14 Whose mouthes are full of coursynge and bitternes.

  • Mark 9:44-46
    3 verses
    69%

    44 where there worme dyeth not and the fyre never goeth oute.

    45 Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:

    46 where there worme dyeth not and the fyre never goeth oute.

  • Jas 1:26
    69%

    26 Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne

  • Matt 15:18
    69%

    18 But those thingis which procede out of the mouth come from the herte and they defyle the man.

  • 1 Pet 3:10
    68%

    10 If eny ma longe after life and loveth to se good dayes let him refrayne his tonge fro evyll and his lippes that they speake not gyle.

  • Matt 12:34
    68%

    34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.

  • Mark 9:48
    68%

    48 where there worme dyeth not and the fyre never goeth oute.

  • Jas 1:15
    68%

    15 Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.

  • Matt 12:36
    68%

    36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.

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