James 1:26
Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27Pure devocion and vndefiled before God the father is this: to vysit the frendlesse and widdowes in their adversite and to kepe him silfe vnspotted of the worlde.
19Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath.
20For the wrath of man worketh not that which is ryghteous before God.
21Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.
22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
23For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse.
24For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was.
25But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.
2for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body.
3Beholde we put bittes into ye horses mouthes that they shuld obeye vs and we turne aboute all the body.
3If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
6fro the which thinges some have erred and have turned vnto vayne iangelinge
13So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.
14But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
4Ether when a soule sweareth: so that he pronounceth with his lippes to do euell or to do good (what soeuer it be that a man pronounceth with an othe) and the thinge be out of his mynde and afterwarde cometh to the knowlege of it, than he hath offended in one of these.
5Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth
6and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell.
18Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
20Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?
15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
16They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
10If eny ma longe after life and loveth to se good dayes let him refrayne his tonge fro evyll and his lippes that they speake not gyle.
5Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.
7Nether let that man thinke that he shall receave eny thinge of the Lorde.
8A waveringe mynded man is vnstable in all his wayes.
10Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.
8But the tonge can no man tame. Yt is an vntuely evyll full of deedly poyson.
5havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.
14What a vayleth it my brethren though a man saye he hath sayth when he hath no dedes? Can fayth save him?
36But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
6Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.
11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes
17Eve so fayth yf it have no dedes is deed in it selfe.
38But and yf eny man be ignorat let him be ignorant.
22And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:
16Erre not my deare brethren.
8Yf we saye that we have no synne we deceave oure selves and trueth is not in vs.
4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges