James 3:9
Therwith blesse we God the father and therwith cursse we me which are made after the similitude of God.
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Referenced Verses
- 1 Cor 11:7 : 7 A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.
- Matt 26:74 : 74 Then beganne he to course and to sweare that he knewe not the man. And immedyatly the cocke krewe.
- Gen 1:26-27 : 26 And God sayd: let vs make man in oure symilitude ad after oure lycknesse: that he may have rule over the fysh of the see and over the foules of the ayre and over catell and over all the erth and over all wormes that crepe on the erth. 27 And God created man after hys lycknesse after the lycknesse of god created he him: male and female created he them.
- Acts 2:26 : 26 Therfore dyd my hert reioyce and my tonge was glad. Moreover also my flesshe shall rest in hope
- Rom 3:14 : 14 Whose mouthes are full of coursynge and bitternes.
- Eph 1:3 : 3 Blessed be God the father of oure LORde Iesus Christ which hath blessed vs with all maner of spirituall blessinges in hevely thynges by Chryst
- 1 Pet 1:3 : 3 Blessed be God ye father of oure Lorde Iesus Christ which thorow is aboundant mercie begat vs agayne vnto a lively hope by the resurreccion of Iesus Christ fro deeth
- Gen 5:1 : 1 Thys is the boke of the generacion of man In the daye when God created man and made hym after the symilytude of god
- Gen 9:6 : 6 so yt he which shedeth mannes bloude shall haue hys bloud shed by man agayne: for God made man after his awne lycknesse.
- Matt 5:44 : 44 But I saye vnto you love youre enimies. Blesse the that coursse you. Do good to them that hate you. Praye for them which doo you wronge and persecute you
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Jas 3:10-112 verses86%
10 Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.
11 Doth a fountayne sende forth at one place swete water and bytter also?
- 75%
14 Whose mouthes are full of coursynge and bitternes.
- Jas 3:5-84 verses74%
5 Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth
6 and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell.
7 All the natures of beastes and of byrdes and of serpentes and thinges of ye see are meked and tamed of the nature of man.
8 But the tonge can no man tame. Yt is an vntuely evyll full of deedly poyson.
- 74%
9 not redringe evyll for evyll nether rebuke for rebuke: but contrary wyse blesse remembringe yt ye are thervnto called even yt ye shuld be heyres of blessinge.
- 71%
16 Cursed be he that curseth his father or hys mother, and all the people shall saye Amen.
- Jas 3:1-33 verses71%
1 My brethren be not every ma a master remembringe how that we shall receave the more damnacion:
2 for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body.
3 Beholde we put bittes into ye horses mouthes that they shuld obeye vs and we turne aboute all the body.
- 71%
15 And speake vnto the childern of Israel sayenge: Whosoeuer curseth his God, shall bere his synne:
- 71%
14 Blesse the which persecute you: blesse but course not.
- 71%
28 Blesse the that course you. And praye for the which wrongfully trouble you.
- 70%
3 Blessed be God the father of oure LORde Iesus Christ which hath blessed vs with all maner of spirituall blessinges in hevely thynges by Chryst
- 70%
3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
- 70%
4 For God comaunded sayinge: honoure thy father and mother and he that cursseth father or mother shall suffer deeth.
- 70%
8 How shall I curse whom God curseth not and how shall I defye whom the Lorde defyeth not?
- 70%
12 and laboure workinge with oure awne hondes. We are revysed and yet we blesse. We are persecuted and suffer it.
- Jas 1:19-202 verses69%
19 Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath.
20 For the wrath of man worketh not that which is ryghteous before God.
- 69%
26 And God sayd: let vs make man in oure symilitude ad after oure lycknesse: that he may have rule over the fysh of the see and over the foules of the ayre and over catell and over all the erth and over all wormes that crepe on the erth.
- 69%
8 But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.
- 69%
23 and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.
- 69%
3 And I wyll blesse the that blesse the ad curse the that curse the. And in the shall be blessed all the generations of the erth.
- 68%
9 Whosoeuer curseth his father or mother, shall dye for it, his bloude on his heed, because he hath cursed his father or mother.
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9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
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5 Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
- 68%
28 Thou shalt not rayle vppon the goddes, nether curse the ruelar of thi people.
- 68%
7 Do not they speake evyll of that good name after which ye be named.
- 68%
13 Let no man saye when he is tepted that he is tempted of God. For God tepteth not vnto evyll nether tepteth he anie ma.
- 68%
12 But above all thynges my brethre sweare not nether by heven nether by erth nether by eny other othe. Let youre ye be ye and youre maye naye: lest ye faule into ypocrecy.
- 68%
6 for which thynges sakes the wrath of God cometh on the chyldren of vnbeleve.
- 68%
9 Moreover seynge we had fathers of oure flesshe which corrected vs and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes that we myght live?