Matthew 10:27

Tyndale Bible (1526/1534)

What I tell you in dercknes that speake ye in lyght. And what ye heare in the eare that preache ye on the housse toppes.

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Referenced Verses

  • Acts 5:20 : 20 goo steppe forthe and speake in the temple to the people all the wordes of this lyfe.
  • Acts 5:28 : 28 sayinge: dyd not we straytely comaunde you that ye shuld not teache in this name? And beholde ye have filled Ierusalem with youre doctrine and ye intende to brynge this mans bloud vpon vs.
  • John 16:1 : 1 These thinges have I sayde vnto you because ye shuld not be offended.
  • John 16:13 : 13 How be it when he is come (I meane the sprete of truthe) he will leade yon into all trueth. He shall not speake of him selfe: but whatsoever he shall heare that shall he speake and he will shewe you thinges to come.
  • John 16:29 : 29 His disciples sayd vnto him: loo now speakest thou playnly and thou vsest no proverbe.
  • John 16:25 : 25 These thinges have I spoken vnto you in proverbes. The tyme will come when I shall no moare speake to you in proverbes: but I shall shewe you playnly from my father.
  • Matt 13:1-9 : 1 The same daye wet Iesus out of ye house and sat by the seesyde 2 and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore. 3 And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe. 4 And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp. 5 Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth: 6 and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye. 7 Some fell amoge thornes and the thornes sproge vp and chooked it. 8 Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde. 9 Whosoever hath eares to heare let him heare. 10 And the disciples came and sayde to him: Why speakest thou to the in parables? 11 He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve. 12 For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath. 13 Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde. 14 And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave. 15 For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them. 16 But blessed are youre eyes for they se: and youre eares for they heare. 17 Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.
  • Matt 13:34-35 : 34 All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them 35 to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.
  • Luke 8:10 : 10 And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.
  • Acts 17:17 : 17 Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him.
  • 2 Cor 3:12 : 12 Seynge then that we have soche trust we vse gret boldnes

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 12:2-5
    4 verses
    90%

    2For ther is no thinge covered that shall not be vncovered: nether hyd that shall not be knowen.

    3For whatsoever ye have spoken in in darknes: that same shalbe hearde in light. And that which ye have spoken in the the eare eve in secret places shalbe preached even on the toppe of the housses.

    4I saye vnto you my fredes: Be not afrayde of them that kyll the body and after that have no moare that they can do.

    5But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare.

  • 26Feare the not therfore. There is no thinge so close that shall not be openned and no thinge so hyd that shall not be knowen.

  • Luke 8:16-17
    2 verses
    77%

    16No man lyghteth a candell and covereth it vnder a vessell nether putteth it vnder ye table: but setteth it on a candelsticke that they that enter in maye se ye lyght.

    17No thinge is in secret yt shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght.

  • 28And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.

  • Mark 4:21-23
    3 verses
    74%

    21And he sayde vnto them: is ye candle lighted to be put vnder a busshell or vnder ye table and not rather to be put on a cadelstick?

    22For there is nothinge so prevy that shall not be opened: nether so secreet but that it shall come abroade.

    23Yf eny man have eares to heare let him heare.

  • Matt 5:14-16
    3 verses
    73%

    14Ye are ye light of the worlde. A cite yt is set on an hill cannot be hid

    15nether do men lyght a cadell and put it vnder a busshell but on a candelstick and it lighteth all that are in the house.

    16Let youre light so shyne before men yt they maye se youre good workes and glorify youre father which is in heven.

  • 73%

    17Beware of men for they shall deliver you vp to ye cousels and shall scourge you in their synagoges.

    18And ye shall be brought to the heed rulers and kynges for my sake in witnes to them and to the gentyls.

    19But when they delyver you vp take no thought how or what ye shall speake for yt shalbe geve you eve in that same houre what ye shall saye.

    20For it is not ye that speke but ye sprite of your father which speaketh in you.

  • 15And let him that is on the housse toppe not descende doune into the housse nether entre therin to fetche eny thinge oute of his housse.

  • 33Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.

  • Mark 13:9-11
    3 verses
    71%

    9But take ye hede to youre selves. For they shall bringe you vp to ye counsels and into ye synagoges and ye shalbe beaten: ye and shalbe brought before rulers and kynges for my sake for a testimoniall vnto them.

    10And the gospell must fyrste be publysshed amoge all nacions.

    11But when they leade you and present you toke noo thought afore honde what ye shall saye nether ymagion: but whatsoever is geve you at the same tyme that speake. For it shall not be ye that shall speake but ye holy goost.

  • 7Go and preach sayinge: yt the kyngdome of heve is at hande.

  • 71%

    35Take hede therfore that the light which is in the be not darknes.

    36For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.

  • 17And let him which is on ye housse toppe not come downe to fet eny thinge out of his housse.

  • 43Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.

  • 31At that daye he that is on the housse toppe and his stuffe in the housse: let him not come doune to take it out. And lykewyse let not him that is in the feldes turne backe agayne to that he lefte behynde.

  • 9Whosoever hath eares to heare let him heare.

  • Eph 5:12-13
    2 verses
    69%

    12For it is shame even to name those thinges which are done of them in secrete:

    13but all thinges when they are rebuked of the light are manifest. For whatsoever is manifest that same is light.

  • 69%

    34All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them

    35to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.

  • 69%

    11When they bringe you vnto the synagoges and vnto the rulers and officers take no thought how or what thinge ye shall answer or what ye shall speake.

    12For the holy goost shall teache you in the same houre what ye ought to saye.

  • 14And whosoever shall not receave you nor will heare youre preachynge: when ye departe oute of yt housse or that cite shake of the duste of youre fete.

  • 37Which preachinge was published thorow oute all Iewrye and begane in Galile after the baptyme which Iohn preached

  • 10But into whatsoever citie ye shall enter yf they receave you not goo youre wayes out into the stretes of ye same and saye:

  • 10And he sayd vnto the: whersoever ye entre in to an house there abyde tyll ye departe thence

  • 15He yt hathe eares to heare let him heare.

  • 10The sayde Iesus vnto them: be not afrayde. Go and tell my brethren that they goo in to Galile and there shall they se me.

  • 4yt thine almes may be secret: and thy father which seith in secret shall rewarde ye opely.

  • 23But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.

  • 37And that I saye vnto you I saye vnto all men watche.

  • 15And thou Capernau which art exalted to heave shalt be thrust doune to hell.

  • 30And he charged them that they shuld tell no man of it.

  • 35Then Iesus sayde vnto them: yet a lytell whyle is the light wt you. Walke whill ye have light lest the darcknes come on you. He that walketh in the darke wotteth not whither he goeth.