Matthew 19:12

Tyndale Bible (1526/1534)

Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.

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Referenced Verses

  • 1 Cor 9:5 : 5 Ether have we not power to leade about a sister to wyfe as wel as other Apostles and as the brethren of the LORde and Cephas?
  • 1 Cor 9:15 : 15 But I have vsed none of these thinges. Nether wrote I these thinges that it shuld be so done vnto me. For it were better for me to dye the yt eny man shnld take this reioysinge from me.
  • 1 Cor 7:32-38 : 32 I wolde have you without care: the single man careth for the thinges of the LORde how he maye please the LORde. 33 But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe. 34 There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the LORde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband. 35 This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the LORde wt out separacion. 36 If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage. 37 Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well. 38 So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 82%

    10 Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary.

    11 He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geve.

  • 71%

    13 Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.

    14 But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven.

  • 68%

    29 And he sayde vnto them: Verely I saye vnto you ther is noo man that leaveth housse other father and mother other brethren or wyfe or chyldren for the kyngdome of Goddes sake

    30 which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge.

  • 4 He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman

  • 29 And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe.

  • 15 Verely I saye vnto you whosoever shall not receave ye kyngdome of God as a chylde he shall not entre therin.

  • 66%

    16 But Iesus called the vnto him and sayde: Suffre chyldren to come vnto me and forbidde the not. For of soche is ye kyngdome of God.

    17 Verely I saye vnto you: whosoever receaveth not the kyngdome of God as a chylde: he shall not enter therin.

  • Matt 18:3-6
    4 verses
    66%

    3 and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven.

    4 Whosoever therfore humble him sylfe as this chylde the same is the greatest in ye kyngdome of heve.

    5 And who soever receaveth suche a chylde in my name receaveth me.

    6 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.

  • Mark 9:36-37
    2 verses
    65%

    36 And he toke a chylde and set him in ye middes of them and toke him in his armes and sayde vnto them.

    37 Whosoever receave eny soche a chylde in my name receaveth me. And whosoever receaveth me receaveth not me but him that sent me.

  • 29 Iesus answered and sayde: Verely I saye vnto you ther is no man that forsaketh housse or brethren or sisters or father or mother or wyfe other chyldren or londes for my sake and the gospelles

  • 65%

    21 And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me.

    22 When ye younge ma hearde yt sayinge he wet awaye mourninge. For he had greate possessions.

    23 Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven.

    24 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God.

    25 When his disciples hearde that they were excedingly amased sayinge: who then can be saved?

  • 15 He yt hathe eares to heare let him heare.

  • 9 Whosoever hath eares to heare let him heare.

  • 12 and the chyldren of ye kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge and gnasshing of tethe.

  • 64%

    34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed

    35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed

  • 64%

    25 it is easyer for a camell to goo thorow a nedles eye then for a ryche man to enter into the kyngdome of God.

    26 Then sayde they that hearde that: And who shall then be saved?

  • 62 Iesus sayde vnto him: No man that putteth his honde to the plowe and loketh backe is apte to the kyngdome of God.

  • 14 For many are called and feawe be chosen.

  • 2 The kingdome of heve is lyke vnto a certayne kynge which maryed his sonne

  • Matt 18:8-10
    3 verses
    64%

    8 Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.

    9 And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.

    10 Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.

  • 36 And as they went on their waye they came vnto a certayne water and the chamberlayne sayde: Se here is water what shall let me to be baptised?

  • 18 Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.

  • 25 For when they shall ryse agayne fro deeth they nether mary nor are maryed: but are as the angels which are in heven.

  • 16 If eny man have eares to heare let him heare

  • 29 For beholde the dayes will come when men shall saye: happy are the baren and the wombes that never bare and the pappes which never gave sucke.

  • 30 For in the resurreccion they nether mary nor are maryed: but are as the angels of God in heven.

  • 11 He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.

  • 11 Verely I saye vnto you amonge ye chyldren of wemen arose there not a gretter then Ihon the baptist. Notwithstondinge he that ys lesse in the kyngdome of heven ys gretter then he.

  • 23 Therfore is ye kingdome of heven lykened vnto a certayne kynge which wolde take a countis of his servauntis.

  • 33 So lykewyse none of you yt forsaketh not all yt he hath can be my disciple.