1 Timothy 1:20
of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.
of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.
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18This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,
19having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,
5to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
16and the profane vain talkings stand aloof from, for to more impiety they will advance,
17and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,
18who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;
19sure, nevertheless, hath the foundation of God stood, having this seal, `The Lord hath known those who are His,' and `Let him depart from unrighteousness -- every one who is naming the name of Christ.'
15for already certain did turn aside after the Adversary.
14Alexander the coppersmith did me much evil; may the Lord repay to him according to his works,
15of whom also do thou beware, for greatly hath he stood against our words;
25in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth,
26and they may awake out of the devil's snare, having been caught by him at his will.
11having known that he hath been subverted who `is' such, and doth sin, being self-condemned.
6from which certain, having swerved, did turn aside to vain discourse,
12having judgment, because the first faith they did cast away,
15thou hast known this, that they did turn from me -- all those in Asia, of whom are Phygellus and Hermogenes;
20O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
21which certain professing -- concerning the faith did swerve; the grace `is' with you. Amen.
13this testimony is true; for which cause convict them sharply, that they may be sound in the faith,
14not giving heed to Jewish fables and commands of men, turning themselves away from the truth;
18to open their eyes, to turn `them' from darkness to light, and `from' the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that `is' toward me.
4for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,
5and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;
10whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
11according to the good news of the glory of the blessed God, with which I was entrusted.
10and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;
14These things remind `them' of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;
9holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
10for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --
11whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
3according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,
20for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,
23and some in fear save ye, out of the fire snatching, hating even the coat from the flesh spotted.
4in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,
2and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,
12for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day.
13The pattern hold thou of sound words, which from me thou didst hear, in faith and love that `is' in Christ Jesus;
24Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
10and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,
20Those sinning, reprove before all, that the others also may have fear;
6not a new convert, lest having been puffed up he may fall to a judgment of the devil;
8and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;
9but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.
13who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did `it' in unbelief,
16the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,
20`no,' but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.
11that we may not be over-reached by the Adversary, for of his devices we are not ignorant.
12and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,
21lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.
9who shall suffer justice -- destruction age-during -- from the face of the Lord, and from the glory of his strength,