Ecclesiastes 5:10
Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.
Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11In the multiplying of good have its consumers been multiplied, and what benefit `is' to its possessor except the sight of his eyes?
12Sweet `is' the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep.
13There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
14And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!
11Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.
10Trust not in oppression, And in robbery become not vain, Wealth -- when it increaseth -- set not the heart.
2A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this `is' vanity, and it `is' an evil disease.
17Whoso `is' loving mirth `is' a poor man, Whoso is loving wine and oil maketh no wealth.
8There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and `he saith not', `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.
6Only, in an image doth each walk habitually, Only, `in' vain, they are disquieted, He heapeth up and knoweth not who gathereth them.
4Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.
5For wealth maketh to itself wings, As an eagle it flieth to the heavens.
9And the abundance of a land is for all. A king for a field is served.
9Better `is' the sight of the eyes than the going of the soul. This also `is' vanity and vexation of spirit.
7All the labour of man `is' for his mouth, and yet the soul is not filled.
22Troubled for wealth `is' the man `with' an evil eye, And he knoweth not that want doth meet him.
14`Bad, bad,' saith the buyer, And going his way then he boasteth himself.
7There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth `is' abundant.
21so `is' he who is treasuring up to himself, and is not rich toward God.'
19So `are' the paths of every gainer of dishonest gain, The life of its owners it taketh.
11For there are many things multiplying vanity; what advantage `is' to man?
6Do not these -- all of them -- against him a simile taken up, And a moral of acute sayings for him, And say, Wo `to' him who is multiplying `what is' not his? Till when also is he multiplying to himself heavy pledges?
19Whoso is tilling his ground is satisfied `with' bread, And whoso is pursuing vanity, Is filled `with' poverty.
20A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.
9and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
8All these things are wearying; a man is not able to speak, the eye is not satisfied by seeing, nor filled is the ear from hearing.
15Gold is not given for it, Nor is silver weighed -- its price.
15Or with princes -- they have gold, They are filling their houses `with' silver.
16there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.
11and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole `is' vanity and vexation of spirit, and there is no advantage under the sun!
21For there is a man whose labour `is' in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it -- his portion! Even this `is' vanity and a great evil.
11Whoso is tilling the ground is satisfied `with' bread, And whoso is pursuing vanities is lacking heart,
25For who eateth and who hasteth out more than I?
27A dishonest gainer is troubling his house, And whoso is hating gifts liveth.
6The making of treasures by a lying tongue, `Is' a vanity driven away of those seeking death.
2Vanity of vanities, said the Preacher, Vanity of vanities: the whole `is' vanity.
3What advantage `is' to man by all his labour that he laboureth at under the sun?
8Vanity of vanities, said the preacher, the whole `is' vanity.
10Lest strangers be filled `with' thy power, And thy labours in the house of a stranger,
6`Better `is' a handful `with' quietness, than two handfuls `with' labour and vexation of spirit.'
19Doth He value thy riches? He hath gold, and all the forces of power.
8Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it.
26All the day desiring he hath desired, And the righteous giveth and withholdeth not.
6Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish.
9What advantage hath the doer in that which he is labouring at?
14For better `is' her merchandise Than the merchandise of silver, And than gold -- her increase.
13and thy herd and thy flock be multiplied, and silver and gold be multiplied to thee; and all that is thine be multiplied:
16He is oppressing the poor to multiply to him, He is giving to the rich -- only to want.
25If I rejoice because great `is' my wealth, And because abundance hath my hand found,